1 Instead of a friend become not an enemy; For [thereby] thou shalt inherit an ill name, shame, and reproach: Even so shall a sinner that hath a double tongue. 2 Extol not thyself in the counsel of thine own heart: That thy soul be not torn in pieces as a bull [straying alone]. 3 Thou shalt eat up thy leaves, And lose thy fruit, And leave thyself as a dry tree. 4 A wicked soul shall destroy him that hath it, And shall make him to be laughed to scorn of his enemies. 5 Sweet language will multiply friends: And a fair-speaking tongue will increase kind greetings. 6 Be in peace with many: Nevertheless have but one counselor of a thousand. 7 If thou wouldest get a friend, prove him first, And be not hasty to credit him. 8 For some man is a friend for his own occasion, And will not abide in the day of thy trouble. 9 And there is a friend, who being turned to enmity and strife Will discover thy reproach. 10 Again, some friend is a companion at the table, And will not continue in the day of thy affliction. 11 But in thy prosperity he will be as thyself, And will be bold over thy servants. 12 If thou be brought low, he will be against thee, And will hide himself from thy face. 13 Separate thyself from thine enemies, And take heed of thy friends. 14 A faithful friend is a strong defense: And he that hath found such a one hath found a treasure. 15 Nothing doth countervail a faithful friend, And his excellency is invaluable. 16 A faithful friend is the medicine of life; And they that fear the Lord shall find him. 17 Whoso feareth the Lord shall direct his friendship aright: For as he is, so shall his neighbor be also. 18 My son, gather instruction from thy youth up: So shalt thou find wisdom till thine old age. 19 Come unto her as one that ploweth and soweth, And wait for her good fruits: For thou shalt not toil much in laboring about her, But thou shalt eat of her fruits right soon. 20 She is very unpleasant to the unlearned: He that is without understanding will not remain with her. 21 She will lie upon him as a mighty stone of trial; And he will cast her from him ere it be long. 22 For wisdom is according to her name, And she is not manifest unto many. 23 Give ear, my son, receive my advice, And refuse not my counsel, 24 And put thy feet into her fetters, And thy neck into her chain. 25 Bow down thy shoulder, and bear her, And be not grieved with her bonds. 26 Come unto her with thy whole heart, And keep her ways with all thy power. 27 Search, and seek, and she shall be made known unto thee: And when thou hast gotten hold of her, let her not go. 28 For at the last thou shalt find her rest, And that shall be turned to thy joy. 29 Then shall her fetters be a strong defense for thee, And her chains a robe of glory. 30 For there is a golden ornament upon her, And her bands are purple lace. 31 Thou shalt put her on as a robe of honor, And shalt put her about thee as a crown of joy. 32 My son, if thou wilt, thou shalt be taught: And if thou wilt apply thy mind, thou shalt be prudent. 33 If thou love to hear, thou shalt receive understanding: And if thou bow thine ear, thou shalt be wise. 34 Stand in the multitude of the elders; And cleave unto him that is wise. 35 Be willing to hear every godly discourse: And let not the parables of understanding escape thee. 36 And if thou seest a man of understanding, get thee betimes unto him, And let thy foot wear the steps of his door. 37 Let thy mind be upon the ordinances of the Lord, And meditate continually in his commandments: He shall establish thy heart, And give thee wisdom at thine own desire.
Sirach · Updated Brenton English Septuagint
Sirach 6 Updated Brenton English Septuagint
Notes on this text (1)
- Same Septuagint text as Brenton, with modernised spelling.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… followed Him, not as those who were not again to leave Him, but to see where He dwelt, and to fulfill the Scripture: "Let thy foot wear out the threshold of His doors; arise to come to Him continually, and be instructed in His precepts." He showed them where He dwelt: they came and remained with Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… may "come in in the sight of the Lord." They also may be understood to be fettered, who are enchained with the precepts of wisdom, the which being patiently supported are turned into ornaments: whence it hath been written, "Put thy feet into her fetters." "According to the greatness," he saith, "of Thy arm, receive Thou unto adoption the sons …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
But since these also, as it is said, put their "feet in the fetters" of wisdom, are taught wisdom (he means the feet of the heart, not of the body), and bound by its golden chains depart not from the path of God, and become not runaways from him; whichever reading we adopt, the truth in the meaning is safe.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)