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Daniel · Berean Standard Bible

Daniel 8 Berean Standard Bible

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  • OT: Masoretic Hebrew
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BSB Berean Standard Bible
WEB World English Bible (Classic, with Deuterocanon)
1 In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier.
1 In the third year of the reign of King Belshazzar, a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.
2 And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.
2 I saw the vision. Now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam. I saw in the vision, and I was by the river Ulai.
3 Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.
3 Then I lifted up my eyes and saw, and behold, a ram which had two horns stood before the river. The two horns were high, but one was higher than the other, and the higher came up last.
4 I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great.
4 I saw the ram pushing westward, northward, and southward. No animals could stand before him. There wasn’t any who could deliver out of his hand, but he did according to his will, and magnified himself.
5 As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
5 As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn’t touch the ground. The goat had a notable horn between his eyes.
6 He came toward the two-horned ram I had seen standing beside the canal and rushed at him with furious power.
6 He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power.
7 I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power.
7 I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns. There was no power in the ram to stand before him; but he cast him down to the ground and trampled on him. There was no one who could deliver the ram out of his hand.
8 Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.
8 The male goat magnified himself exceedingly. When he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of the sky.
9 From one of these horns a little horn emerged and grew extensively toward the south and the east and toward the Beautiful Land.
9 Out of one of them came out a little horn which grew exceedingly great—toward the south, and toward the east, and toward the glorious land.
10 It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth, and trampled them.
10 It grew great, even to the army of the sky; and it cast down some of the army and of the stars to the ground and trampled on them.
11 It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.
11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down.
12 And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did.
12 The army was given over to it together with the continual burnt offering through disobedience. It cast down truth to the ground, and it did its pleasure and prospered.
13 Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?”
13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, “How long will the vision about the continual burnt offering, and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot be?”
14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”
14 He said to me, “To two thousand and three hundred evenings and mornings. Then the sanctuary will be cleansed.”
15 While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man.
15 When I, even I Daniel, had seen the vision, I sought to understand it. Then behold, there stood before me someone with the appearance of a man.
16 And I heard the voice of a man calling from between the banks of the Ulai: “Gabriel, explain the vision to this man.”
16 I heard a man’s voice between the banks of the Ulai, which called and said, “Gabriel, make this man understand the vision.”
17 As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”
17 So he came near where I stood; and when he came, I was frightened, and fell on my face; but he said to me, “Understand, son of man, for the vision belongs to the time of the end.”
18 While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,
18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me and set me upright.
19 and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
19 He said, “Behold, I will make you know what will be in the latter time of the indignation, for it belongs to the appointed time of the end.
20 The two-horned ram that you saw represents the kings of Media and Persia.
20 The ram which you saw, that had the two horns, they are the kings of Media and Persia.
21 The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.
21 The rough male goat is the king of Greece. The great horn that is between his eyes is the first king.
22 The four horns that replaced the broken one represent four kingdoms that will rise from that nation, but will not have the same power.
22 As for that which was broken, in the place where four stood up, four kingdoms will stand up out of the nation, but not with his power.
23 In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.
23 “In the latter time of their kingdom, when the transgressors have come to the full, a king of fierce face, and understanding riddles, will stand up.
24 His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people.
24 His power will be mighty, but not by his own power. He will destroy awesomely, and will prosper in what he does. He will destroy the mighty ones and the holy people.
25 Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.
25 Through his policy he will cause deceit to prosper in his hand. He will magnify himself in his heart, and he will destroy many in their security. He will also stand up against the prince of princes, but he will be broken without human hands.
26 The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.”
26 “The vision of the evenings and mornings which has been told is true; but seal up the vision, for it belongs to many days to come.”
27 I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding.
27 I, Daniel, fainted, and was sick for some days. Then I rose up and did the king’s business. I wondered at the vision, but no one understood it.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Gabriel

    Angel who explains visions

    The man-like heavenly figure who was told to make Daniel understand a vision and who came to him at the evening offering with insight. In Luke he announces the birth of John to…

    Cited in the guide: Daniel 8:16; Daniel 9:21; Luke 1:19

Cross references (26)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Daniel 11:4; Daniel 10:7; Daniel 7:1; Daniel 8:15; Daniel 7:15
  2. 2 Esther 1:2; Nehemiah 1:1; Jeremiah 25:25; Genesis 14:1; Ezekiel 32:24
  3. 3 Daniel 8:20; Daniel 10:5; Zechariah 5:5; Jeremiah 51:11; Isaiah 44:28
  4. 4 Daniel 11:16; Daniel 11:36; Daniel 8:7; Isaiah 45:1–5; Micah 5:8
  5. 5 Daniel 8:21; Daniel 8:8; Daniel 11:3; Daniel 7:6; Daniel 2:39
  6. 7 Daniel 11:11; Daniel 7:7; Joshua 8:20; Leviticus 26:37
  7. 8 Daniel 7:2; Revelation 7:1; Daniel 5:20; Daniel 8:22; Daniel 8:5
  8. 9 Daniel 11:16; Psalm 48:2; Ezekiel 20:6; Daniel 7:8; Ezekiel 20:15
  9. 10 Isaiah 14:13; Revelation 12:4; Daniel 8:7; Daniel 7:7; Daniel 11:28
  10. 11 Daniel 12:11; Revelation 13:5–7; Daniel 8:25; Ezekiel 46:14; Daniel 11:31
  11. 12 Jeremiah 12:1; Isaiah 59:14; Daniel 11:28; Revelation 13:7; Daniel 11:31–36
  12. 13 Revelation 11:2; Revelation 6:10; Daniel 9:27; Luke 21:24; Daniel 4:13
  13. 14 Daniel 12:7; Daniel 7:25; Revelation 11:2–3; Daniel 12:11; Isaiah 45:25
  14. 15 Daniel 10:16; Daniel 10:18; Revelation 1:13; 1 Peter 1:10–11; Revelation 13:18
  15. 16 Luke 1:19; Luke 1:26; Daniel 8:2; Daniel 12:5–7; Revelation 22:16
  16. 17 Daniel 8:19; Daniel 12:4; Daniel 12:13; Daniel 11:35–36; Habakkuk 2:3
  17. 18 Daniel 10:18; Luke 9:32; Ezekiel 2:2; Daniel 10:16; Daniel 10:8–10
  18. 19 Habakkuk 2:3; Daniel 11:27; Daniel 8:15–17; Revelation 17:17; Revelation 15:1
  19. 20 Daniel 8:3; Daniel 11:1–2
  20. 21 Daniel 11:3; Daniel 10:20; Daniel 8:5–8
  21. 22 Daniel 8:3; Daniel 8:8; Daniel 11:4
  22. 23 Revelation 13:11–14; 2 Thessalonians 2:9–11; Revelation 19:20; Daniel 8:9–12; 1 Timothy 4:1
  23. 24 Daniel 8:12; Revelation 17:17; Daniel 7:25; Daniel 12:7; Daniel 11:31–36
  24. 25 Daniel 8:11; Daniel 11:32–33; Revelation 17:14; Job 34:20; Daniel 11:21–25
  25. 26 Daniel 10:1; Daniel 12:9; Daniel 12:4; Daniel 10:14; Ezekiel 12:27
  26. 27 Daniel 7:28; Habakkuk 3:16; Daniel 2:48–49; Daniel 6:2–3; Daniel 10:16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 8:12 Irenaeus of Lyons, Against Heresies (Book V, Chapter XXV)

    To this purpose Daniel says again: "And he shall desolate the holy place; and sin has been given for a sacrifice, and righteousness been cast away in the earth, and he has been active (fecit), and gone on prosperously." And the angel Gabriel, when explaining his vision, states with regard to this person: "And towards the end of their kingdom …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)