1 Timothy · Catholic Public Domain Version
1 Timothy 3 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 It is a faithful saying: if a man desires the episcopate, he desires a good work.
1 This is a faithful saying: someone who seeks to be an overseer desires a good work.
2 Therefore, it is necessary for a bishop to be beyond reproach, the husband of one wife, sober, prudent, gracious, chaste, hospitable, a teacher,
2 The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
3 not a drunkard, not combative but restrained, not quarrelsome, not covetous;
3 not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;
4 but a man who leads his own house well, having children who are subordinate with all chastity.
4 one who rules his own house well, having children in subjection with all reverence;
5 For if a man does not know how to lead his own house, how will he take care of the Church of God?
5 (for how could someone who doesn’t know how to rule his own house take care of God’s assembly?)
6 He must not be a new convert, lest, being elated by pride, he may fall under the sentence of the devil.
6 not a new convert, lest being puffed up he fall into the same condemnation as the devil.
7 And it is necessary for him also to have good testimony from those who are outside, so that he may not fall into disrepute and the snare of the devil.
7 Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.
8 Similarly, deacons must be chaste, not double-tongued, not given to much wine, not pursuing tainted profit,
8 Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money,
9 holding to the mystery of the faith with a pure conscience.
9 holding the mystery of the faith in a pure conscience.
10 And these things should be proven first, and then they may minister, being without offense.
10 Let them also first be tested; then let them serve if they are blameless.
11 Similarly, the women must be chaste, not slanderers, sober, faithful in all things.
11 Their wives in the same way must be reverent, not slanderers, temperate, and faithful in all things.
12 Deacons should be the husband of one wife, men who lead their own children and their own houses well.
12 Let servants be husbands of one wife, ruling their children and their own houses well.
13 For those who have ministered well will acquire for themselves a good position, and much confidence in the faith which is in Christ Jesus.
13 For those who have served well gain for themselves a good standing and great boldness in the faith which is in Christ Jesus.
14 I am writing these things to you, with the hope that I will come to you soon.
14 These things I write to you, hoping to come to you shortly,
15 But, if I am delayed, you should know the manner in which it is necessary to conduct yourself in the house of God, which is the Church of the living God, the pillar and the foundation of truth.
15 but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth.
16◆ And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory.
16 Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Titus 1:7; Acts 20:28; 1 Peter 5:2; 1 Peter 2:25; James 5:19–20
- 2 Titus 1:6–9; 2 Timothy 2:24; Romans 12:13; 1 Timothy 5:9; 1 Peter 4:9
- 3 Titus 1:7; Titus 3:2; Isaiah 28:7; 1 Timothy 3:8; Ephesians 5:18
- 4 Titus 1:6; Genesis 18:19; 1 Timothy 3:12; Titus 2:2; Joshua 24:15
- 5 1 Samuel 3:13; Ephesians 5:24; Acts 20:28; Ephesians 5:32; Ephesians 1:22
- 6 1 Timothy 6:4; Hebrews 5:12–13; 1 Peter 5:5; 1 Peter 2:2; 1 Corinthians 3:1
- 7 2 Corinthians 8:21; 2 Timothy 2:26; Colossians 4:5; 2 Corinthians 6:3; Acts 6:3
- 8 Philippians 1:1; Acts 6:3–6; Titus 2:3; 1 Timothy 5:23; 1 Timothy 3:3
- 9 1 Timothy 1:19; 2 John 9–10; 1 Timothy 1:5; 1 Timothy 3:16
- 10 1 Timothy 5:22; 1 Timothy 3:13; Titus 1:6–7; 1 Timothy 3:6; 1 Timothy 3:2
- 11 Titus 2:3; Titus 3:2; 1 Timothy 3:2; Proverbs 10:18; 2 Timothy 3:3
- 12 1 Timothy 3:2; 1 Timothy 3:4–5; Philippians 1:1; 1 Timothy 3:8
- 13 Matthew 25:21; Hebrews 6:10; Acts 6:15–7:53; 1 Peter 4:10–11; Romans 12:7–8
- 14 Philemon 22; 1 Corinthians 11:34; 2 John 12; 1 Thessalonians 2:18; 1 Timothy 4:13
- 15 1 Peter 2:5; Ephesians 2:21–22; 1 Chronicles 22:13; 1 Thessalonians 1:9; 1 Kings 2:4
- 16 John 1:14; Hebrews 1:3; Mark 16:19; Romans 16:25; 1 John 5:6–8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- 1 Timothy 3:16: “God was manifest” or “He who was manifested”?
The Byzantine text, followed by the Patriarchal Text and the KJV, reads “God was manifest in the flesh.” The oldest manuscripts read “who was manifested,” and the Latin reads “which was manifested.” In ancient Greek manuscripts the abbreviated word for “God” and the word “who” looked almost the same. Either way, the hymn speaks of Christ incarnate.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
As now proceeding to discourse of the Episcopal office, he sets out with showing what sort of a person a Bishop ought to be. And here he does not do it as in the course of his exhortation to Timothy, but addresses all, and instructs others through him. And what says he?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
For, since there are four zones of the world in which we live, and four principal winds, while the Church is scattered throughout all the world, and the "pillar and ground" of the Church is the Gospel and the spirit of life; it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying men …
It is to this the apostle refers when he says, "He that desireth the episcopate desireth a good work." He wished to show that the episcopate is the title of a work, not of an honor.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… which make havoc of the whole world, had their entering in from pride:--for both the devil, not being such before, did thus become a devil; as indeed Paul plainly declared, saying, "Lest being lifted up with pride, he fall into the condemnation of the devil:" --and the first man, too, puffed up by the devil with these hopes, was made …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Concerning this Holy Catholic Church Paul writes to Timothy, That thou mayest know how thou oughtest to behave thyself in the House of God, which is the Church of the Living God, the pillar and ground of the truth.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)