1 “When the Lord your God will have destroyed the nations, whose land he will deliver to you, and when you possess it and live in its cities and buildings, 2 you shall separate for yourselves three cities in the midst of the land, which the Lord will give to you as a possession, 3 paving the road carefully. And you shall divide the entire province of your land equally into three parts, so that he who is forced to flee because of manslaughter may have a place nearby to which he may be able to escape. 4 This shall be the law of the killer who flees, whose life is to be saved. Whoever strikes down his neighbor unwillingly, and who has been proven to have had no hatred against him yesterday and the day before, 5 such that he had gone with him into the forest simply to cut wood, and in cutting down the tree, the axe slipped from his hand, or the iron slipped from the handle, and it struck his friend and killed him: he shall flee to one of the cities stated above, and he shall live. 6 Otherwise, perhaps the near relative of him whose blood was shed, impelled by his grief, might pursue and apprehend him, unless the way is too long, and he might strike down the life of him who is not guilty unto death, since he had demonstrated that he had no prior hatred against him who was slain. 7 For this reason, I instruct you to separate three cities at equal distance from one another. 8 And when the Lord your God will have enlarged your borders, just as he swore to your fathers, and when he will have given to you all the land that he has promised to them, 9 (but this is only so if you will keep his commandments and do the things which I instruct to you this day, so that you love the Lord your God, and walk in his ways at all times) you shall add for yourselves three other cities, and so you shall double the number of the three cities stated above. 10 So may innocent blood not be shed in the midst of the land which the Lord your God will give you to possess, lest you be guilty of blood. 11 But if anyone, having hatred for his neighbor, will have lain in ambush for his life, and, rising up, will have struck him, and he will have died, and if he will have fled to one of the cities stated above, 12 the elders of his city shall send, and they shall take him from the place of refuge, and they shall deliver him into the hand of the relative of him whose blood was shed, and he shall die. 13 You shall not take pity on him, and so shall you take away the blood of the innocent from Israel, so that it may be well with you. 14 You shall not take up or move the landmark of your neighbor, which those before you have placed, in your possession that the Lord your God will give to you, in the land you will receive to possess. 15 One witness shall not stand against another, no matter what the sin or outrage may be. For every word shall stand by the mouth of two or three witnesses. 16 If a lying witness will have stood against a man, accusing him of a transgression, 17 both of those whose case it is shall stand before the Lord in the sight of the priests and the judges who shall be in those days. 18 And when, after a very diligent examination, they will have found that the false witness had told a lie against his brother, 19 they shall render to him just as he intended to do to his brother. And so shall you take away the evil from your midst. 20 Then the others, upon hearing this, will be afraid, and they will by no means dare to do such things. 21 You shall not take pity on him. Instead, you shall require a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot.”
Deuteronomy · Catholic Public Domain Version
Deuteronomy 19 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Deuteronomy 12:29; Deuteronomy 6:10; Deuteronomy 7:1–2; Deuteronomy 17:14; Deuteronomy 12:1
- 2 Exodus 21:13; Hebrews 6:18; Deuteronomy 4:41–43; Joshua 20:2–7; Numbers 35:10–15
- 3 Isaiah 57:14; Hebrews 12:13; Isaiah 62:10; Isaiah 35:8
- 4 Numbers 35:15–24; Deuteronomy 4:42; 1 Chronicles 11:2; Deuteronomy 19:6; Genesis 31:2
- 5 Proverbs 27:12; 2 Kings 6:5–7; Isaiah 32:2; Numbers 35:25
- 6 Numbers 35:12; 2 Samuel 14:7; Joshua 20:5; Deuteronomy 21:22; Jeremiah 26:15–16
- 8 Genesis 15:18–21; Exodus 34:24; Exodus 23:31; Deuteronomy 12:20; Ezra 4:20
- 9 Joshua 20:7–8; Deuteronomy 12:32; Deuteronomy 11:22–25
- 10 Isaiah 59:7; Proverbs 6:17; Matthew 27:4–5; Jonah 1:14; 1 Kings 2:31
- 11 Deuteronomy 27:24; Numbers 35:16–21; Numbers 35:24; Exodus 21:12–14; Proverbs 28:17
- 12 1 Kings 2:28–34; 1 Kings 2:5–6
- 13 1 Kings 2:31; Deuteronomy 7:2; Deuteronomy 21:9; Deuteronomy 7:16; 2 Samuel 21:1
- 14 Proverbs 22:28; Deuteronomy 27:17; Hosea 5:10; Job 24:2; Proverbs 23:10
- 15 Numbers 35:30; 2 Corinthians 13:1; Deuteronomy 17:6; Matthew 18:16; Hebrews 10:28
- 16 Psalm 27:12; Psalm 35:11; Exodus 23:1–7; 1 Kings 21:10–13; Acts 6:13
- 17 Deuteronomy 17:9; Deuteronomy 21:5; Malachi 2:7
- 18 Deuteronomy 17:4; Deuteronomy 13:14; Job 19:16; 2 Chronicles 19:6–7
- 19 Proverbs 19:5; Proverbs 19:9; Deuteronomy 22:24; Daniel 6:24; Deuteronomy 17:7
- 20 Deuteronomy 21:21; Deuteronomy 17:13; Deuteronomy 13:11; 1 Timothy 5:20; Romans 13:3–4
- 21 Matthew 5:38–39; Exodus 21:23–25; Deuteronomy 19:13; Leviticus 24:17–21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For it is a great question, my brethren, and to me it certainly appears to have been ordained in a mystery, where God said, "In the mouth of two or three witnesses every word shall stand." Is truth sought by two witnesses?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
What then, shall every word be established at the mouth of two of three witnesses, according to the Scripture, and, though twelve bear witness to the Resurrection of Christ, art thou still incredulous in regard to His Resurrection?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
I think so; for "at the mouth of two or three witnesses shall the matter be established." And if we could prove clearly to you that a long period of time was in our favour, should we not have seemed to you to urge with reason that this suit ought not to be brought into court against us?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
For who speaketh in secret, that speaketh before so many persons; as it is written, "At the mouth of two or three witnesses shall every word be established:" especially if that be spoken to a few which he wisheth to become known to many through them; as the Lord Himself said to the few whom He had as yet, "What …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… there was in that place a Title inscribed in Hebrew, in Greek, and in Latin, "The King of the Jews;" in three tongues as though by three witnesses the Title was confirmed: because "in the mouth of two or three witnesses shall stand every word."...
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)