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Hebrews · Catholic Public Domain Version

Hebrews 10 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
CPDV Catholic Public Domain Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.
1 Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
2 Otherwise, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin.
2 ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;
3 Instead, in these things, a commemoration of sins is made every year.
3 ἀλλ᾽ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ᾽ ἐνιαυτόν·
4 For it is impossible for sins to be taken away by the blood of oxen and goats.
4 ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.
5◆ For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me.
5 Διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει· θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι·
6◆ Holocausts for sin were not pleasing to you.
6 ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας·
7◆ Then I said, ‘Behold, I draw near.’ At the head of the book, it has been written of me that I should do your will, O God.”
7 τότε εἶπον· ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.
8 In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law;
8 ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ τὸν νόμον προσφέρονται,
9 then I said, ‘Behold, I have come to do your will, O God,’ ” he takes away the first, so that he may establish what follows.
9 τότε εἴρηκεν· ἰδοὺ ἥκω τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου. ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ.
10 For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.
10 ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος τοῦ Ἰησοῦ Χριστοῦ ἐφάπαξ.
11 And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins.
11 Καὶ πᾶς μὲν ἱερεὺς ἕστηκε καθ᾽ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας·
12 But this man, offering one sacrifice for sins, sits at the right hand of God forever,
12 αὐτὸς δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ,
13 awaiting that time when his enemies will be made his footstool.
13 τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
14 For, by one oblation, he has brought to fulfillment, for all time, those who are sanctified.
14 μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.
15 Now the Holy Spirit also testifies for us about this. For afterward, he said:
15 Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον· μετὰ γὰρ τὸ προειρηκέναι,
16 “And this is the testament which I will commit to them after those days, says the Lord. I will instill my laws in their hearts, and I will inscribe my laws on their minds.
16 αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς,
17 And I will no longer remember their sins and iniquities.”
17 καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.
18 Now, when there is a remission of these things, there is no longer an oblation for sin.
18 ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
19 And so, brothers, have faith in the entrance into the Holy of Holies by the blood of Christ,
19 Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν Ἁγίων ἐν τῷ αἵματι τοῦ Ἰησοῦ,
20 and in the new and living Way, which he has initiated for us by the veil, that is, by his flesh,
20 ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ᾽ ἔστι τῆς σαρκὸς αὐτοῦ,
21 and in the Great Priest over the house of God.
21 καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ,
22 So, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water.
22 προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς,
23 Let us hold fast to the confession of our hope, without wavering, for he who has promised is faithful.
23 καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· πιστὸς γὰρ ὁ ἐπαγγειλάμενος·
24 And let us be considerate of one another, so as to prompt ourselves to charity and to good works,
24 καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων,
25 not deserting our assembly, as some are accustomed to do, but consoling one another, and even more so as you see that the day is approaching.
25 μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.
26 For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins,
26 Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,
27 but instead, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries.
27 φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.
28 If someone dies for acting against the law of Moses, and is shown no compassion because of two or three witnesses,
28 ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶ μάρτυσιν ἀποθνήσκει·
29 how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace?
29 πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ Θεοῦ καταπατήσας καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;
30 For we know that he has said: “Vengeance is mine, and I will repay,” and again, “The Lord will judge his people.”
30 οἴδαμεν γὰρ τὸν εἰπόντα· ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω[, λέγει Κύριος]· καὶ πάλιν· Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.
31 It is dreadful to fall into the hands of the living God.
31 φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.
32 But call to mind the former days, in which, after being enlightened, you endured a great struggle of afflictions.
32 Ἀναμιμνήσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων,
33 And certainly, in one way, by insults and tribulations, you were made a spectacle, but in another way, you became the companions of those who were the object of such behavior.
33 τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσι θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.
34 For you even had compassion on those who were imprisoned, and you accepted with gladness being deprived of your goods, knowing that you have a better and more lasting substance.
34 καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.
35 And so, do not lose your confidence, which has a great reward.
35 Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.
36 For it is necessary for you to be patient, so that, by doing the will of God, you may receive the promise.
36 ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα τὸ θέλημα τοῦ Θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν.
37 “For, in a little while, and somewhat longer, he who is to come will return, and he will not delay.
37 ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονιεῖ.
38 For my just man lives by faith. But if he were to draw himself back, he would not please my soul.”
38 ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται· καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.
39 So then, we are not sons who are drawn away to perdition, but we are sons of faith toward the securing of the soul.
39 ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.
Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 8:5; Colossians 2:17; Hebrews 9:11; Hebrews 9:23; Hebrews 7:18–19
  2. 2 Isaiah 43:25; Micah 7:19; Psalm 103:12; Isaiah 44:22; Hebrews 9:13–14
  3. 3 Hebrews 9:7; Exodus 30:10; Leviticus 23:27–28; Leviticus 16:34; Leviticus 16:6–11
  4. 4 Hebrews 10:11; Isaiah 1:11–15; Micah 6:6–8; Romans 11:27; 1 John 3:5
  5. 5 Psalm 40:6–8; Isaiah 1:11; Isaiah 7:14; 1 Peter 2:24; Matthew 1:20–23
  6. 6 Hebrews 10:4; Matthew 3:17; Malachi 1:10; Leviticus 1:1–6; Psalm 147:11
  7. 7 Psalm 40:7–8; John 4:34; John 6:38; John 5:30; Hebrews 10:9–10
  8. 8 Hebrews 10:5; Mark 12:33
  9. 9 Hebrews 7:18–19; Hebrews 12:27–28; Hebrews 10:7; Hebrews 9:11–14; Hebrews 8:7–13
  10. 10 Hebrews 10:14; Hebrews 10:12; 1 Corinthians 6:11; Hebrews 7:27; John 17:19
  11. 11 Hebrews 10:4; Hebrews 5:1; Numbers 28:3; Psalm 50:8–13; Hebrews 7:27
  12. 12 Hebrews 1:3; Colossians 3:1; Romans 8:34; Hebrews 8:1; Acts 2:33–34
  13. 13 Hebrews 1:13; Psalm 110:1; Luke 20:43; 1 Corinthians 15:25; Mark 12:36
  14. 14 Hebrews 9:14; Hebrews 7:25; Hebrews 10:1; Hebrews 2:11; Romans 15:16
  15. 15 Hebrews 3:7; Revelation 2:11; Revelation 3:6; 2 Peter 1:21; John 15:26
  16. 16 Jeremiah 31:33–34; Hebrews 8:8–12; Romans 11:27
  17. 17 Hebrews 8:12; Jeremiah 31:34
  18. 18 Hebrews 10:2; Hebrews 10:14
  19. 19 Ephesians 2:18; Hebrews 9:12; Hebrews 4:16; Ephesians 3:12; Romans 5:2
  20. 20 John 14:6; John 10:9; Hebrews 9:3; Hebrews 9:8; Hebrews 6:19
  21. 21 Hebrews 2:17; Hebrews 4:14–16; Hebrews 6:20; Hebrews 8:1; Hebrews 3:1
  22. 22 Ezekiel 36:25; John 3:5; Ephesians 5:26; 1 Peter 3:21; 1 Corinthians 6:11
  23. 23 1 Thessalonians 5:24; 1 Corinthians 1:9; 2 Thessalonians 3:3; Hebrews 6:18; Titus 1:2
  24. 24 1 Thessalonians 5:11; 1 John 3:18; Hebrews 13:1; Galatians 5:13; Colossians 3:16
  25. 25 Acts 2:42; 1 Thessalonians 5:11; Matthew 18:20; Hebrews 3:13; Hebrews 10:24
  26. 26 2 Peter 2:20–22; Hebrews 6:4–6; John 9:41; Luke 12:47; Matthew 12:43–45
  27. 27 Isaiah 26:11; Zephaniah 1:18; Hebrews 2:3; Hebrews 9:27; Hebrews 12:25
  28. 28 Hebrews 2:2; Deuteronomy 19:15; Deuteronomy 17:2–13; 2 Corinthians 13:1; Deuteronomy 19:13
  29. 29 Ephesians 4:30; Hebrews 6:6; Isaiah 63:10; 1 Corinthians 11:27; Luke 12:10
  30. 30 Deuteronomy 32:35–36; Romans 12:19; Nahum 1:2; Psalm 50:4; 2 Corinthians 5:10
  31. 31 Matthew 10:28; Luke 12:5; Hebrews 12:29; Isaiah 33:14; Psalm 76:7
  32. 32 Hebrews 6:4; Galatians 3:3–4; 2 Timothy 4:7–8; 2 Timothy 2:3–13; Hebrews 12:4
  33. 33 1 Corinthians 4:9; Philippians 4:14; Isaiah 51:7; 2 Corinthians 12:10; Philippians 1:7
  34. 34 1 Peter 1:4; 2 Timothy 1:16; Matthew 6:19–20; James 1:2; Colossians 1:5
  35. 35 1 Corinthians 15:58; Galatians 6:8–10; Hebrews 3:6; Luke 14:14; Hebrews 11:26
  36. 36 Hebrews 12:1; Psalm 37:7; James 5:7–11; 1 Corinthians 13:7; Luke 21:19
  37. 37 James 5:7–9; Habakkuk 2:3–4; Luke 18:8; Isaiah 26:20; Isaiah 60:22
  38. 38 Galatians 3:11; Habakkuk 2:4; Romans 1:17; Psalm 85:8; Hebrews 6:4–6
  39. 39 1 John 5:5; 1 Peter 1:5; Mark 16:16; 2 Thessalonians 2:12–14; 1 Samuel 15:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)

    In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    … incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    … one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)

    You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

  5. Quotes verse 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)

    Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)