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Hebreos · Versión Católica de Dominio Público

Hebreos 10 Versión Católica de Dominio Público

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Sobre CPDV
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 2009
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)
CPDV Versión Católica de Dominio Público
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.
1 Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
2 Otherwise, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin.
2 ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;
3 Instead, in these things, a commemoration of sins is made every year.
3 ἀλλ᾽ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ᾽ ἐνιαυτόν·
4 For it is impossible for sins to be taken away by the blood of oxen and goats.
4 ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.
5◆ For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me.
5 Διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει· θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι·
6◆ Holocausts for sin were not pleasing to you.
6 ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας·
7◆ Then I said, ‘Behold, I draw near.’ At the head of the book, it has been written of me that I should do your will, O God.”
7 τότε εἶπον· ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.
8 In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law;
8 ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ τὸν νόμον προσφέρονται,
9 then I said, ‘Behold, I have come to do your will, O God,’ ” he takes away the first, so that he may establish what follows.
9 τότε εἴρηκεν· ἰδοὺ ἥκω τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου. ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ.
10 For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.
10 ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος τοῦ Ἰησοῦ Χριστοῦ ἐφάπαξ.
11 And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins.
11 Καὶ πᾶς μὲν ἱερεὺς ἕστηκε καθ᾽ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας·
12 But this man, offering one sacrifice for sins, sits at the right hand of God forever,
12 αὐτὸς δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ,
13 awaiting that time when his enemies will be made his footstool.
13 τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
14 For, by one oblation, he has brought to fulfillment, for all time, those who are sanctified.
14 μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.
15 Now the Holy Spirit also testifies for us about this. For afterward, he said:
15 Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον· μετὰ γὰρ τὸ προειρηκέναι,
16 “And this is the testament which I will commit to them after those days, says the Lord. I will instill my laws in their hearts, and I will inscribe my laws on their minds.
16 αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς,
17 And I will no longer remember their sins and iniquities.”
17 καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.
18 Now, when there is a remission of these things, there is no longer an oblation for sin.
18 ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
19 And so, brothers, have faith in the entrance into the Holy of Holies by the blood of Christ,
19 Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν Ἁγίων ἐν τῷ αἵματι τοῦ Ἰησοῦ,
20 and in the new and living Way, which he has initiated for us by the veil, that is, by his flesh,
20 ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ᾽ ἔστι τῆς σαρκὸς αὐτοῦ,
21 and in the Great Priest over the house of God.
21 καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ,
22 So, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water.
22 προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς,
23 Let us hold fast to the confession of our hope, without wavering, for he who has promised is faithful.
23 καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· πιστὸς γὰρ ὁ ἐπαγγειλάμενος·
24 And let us be considerate of one another, so as to prompt ourselves to charity and to good works,
24 καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων,
25 not deserting our assembly, as some are accustomed to do, but consoling one another, and even more so as you see that the day is approaching.
25 μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.
26 For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins,
26 Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,
27 but instead, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries.
27 φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.
28 If someone dies for acting against the law of Moses, and is shown no compassion because of two or three witnesses,
28 ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶ μάρτυσιν ἀποθνήσκει·
29 how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace?
29 πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ Θεοῦ καταπατήσας καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;
30 For we know that he has said: “Vengeance is mine, and I will repay,” and again, “The Lord will judge his people.”
30 οἴδαμεν γὰρ τὸν εἰπόντα· ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω[, λέγει Κύριος]· καὶ πάλιν· Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.
31 It is dreadful to fall into the hands of the living God.
31 φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.
32 But call to mind the former days, in which, after being enlightened, you endured a great struggle of afflictions.
32 Ἀναμιμνήσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων,
33 And certainly, in one way, by insults and tribulations, you were made a spectacle, but in another way, you became the companions of those who were the object of such behavior.
33 τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσι θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.
34 For you even had compassion on those who were imprisoned, and you accepted with gladness being deprived of your goods, knowing that you have a better and more lasting substance.
34 καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.
35 And so, do not lose your confidence, which has a great reward.
35 Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.
36 For it is necessary for you to be patient, so that, by doing the will of God, you may receive the promise.
36 ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα τὸ θέλημα τοῦ Θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν.
37 “For, in a little while, and somewhat longer, he who is to come will return, and he will not delay.
37 ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονιεῖ.
38 For my just man lives by faith. But if he were to draw himself back, he would not please my soul.”
38 ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται· καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.
39 So then, we are not sons who are drawn away to perdition, but we are sons of faith toward the securing of the soul.
39 ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.
Referencias cruzadas (39)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hebreos 8:5; Colosenses 2:17; Hebreos 9:11; Hebreos 9:23; Hebreos 7:18–19
  2. 2 Isaías 43:25; Miqueas 7:19; Salmo 103:12; Isaías 44:22; Hebreos 9:13–14
  3. 3 Hebreos 9:7; Éxodo 30:10; Levítico 23:27–28; Levítico 16:34; Levítico 16:6–11
  4. 4 Hebreos 10:11; Isaías 1:11–15; Miqueas 6:6–8; Romanos 11:27; 1 Juan 3:5
  5. 5 Salmo 40:6–8; Isaías 1:11; Isaías 7:14; 1 Pedro 2:24; Mateo 1:20–23
  6. 6 Hebreos 10:4; Mateo 3:17; Malaquías 1:10; Levítico 1:1–6; Salmo 147:11
  7. 7 Salmo 40:7–8; Juan 4:34; Juan 6:38; Juan 5:30; Hebreos 10:9–10
  8. 8 Hebreos 10:5; Marcos 12:33
  9. 9 Hebreos 7:18–19; Hebreos 12:27–28; Hebreos 10:7; Hebreos 9:11–14; Hebreos 8:7–13
  10. 10 Hebreos 10:14; Hebreos 10:12; 1 Corintios 6:11; Hebreos 7:27; Juan 17:19
  11. 11 Hebreos 10:4; Hebreos 5:1; Números 28:3; Salmo 50:8–13; Hebreos 7:27
  12. 12 Hebreos 1:3; Colosenses 3:1; Romanos 8:34; Hebreos 8:1; Hechos 2:33–34
  13. 13 Hebreos 1:13; Salmo 110:1; Lucas 20:43; 1 Corintios 15:25; Marcos 12:36
  14. 14 Hebreos 9:14; Hebreos 7:25; Hebreos 10:1; Hebreos 2:11; Romanos 15:16
  15. 15 Hebreos 3:7; Apocalipsis 2:11; Apocalipsis 3:6; 2 Pedro 1:21; Juan 15:26
  16. 16 Jeremías 31:33–34; Hebreos 8:8–12; Romanos 11:27
  17. 17 Hebreos 8:12; Jeremías 31:34
  18. 18 Hebreos 10:2; Hebreos 10:14
  19. 19 Efesios 2:18; Hebreos 9:12; Hebreos 4:16; Efesios 3:12; Romanos 5:2
  20. 20 Juan 14:6; Juan 10:9; Hebreos 9:3; Hebreos 9:8; Hebreos 6:19
  21. 21 Hebreos 2:17; Hebreos 4:14–16; Hebreos 6:20; Hebreos 8:1; Hebreos 3:1
  22. 22 Ezequiel 36:25; Juan 3:5; Efesios 5:26; 1 Pedro 3:21; 1 Corintios 6:11
  23. 23 1 Tesalonicenses 5:24; 1 Corintios 1:9; 2 Tesalonicenses 3:3; Hebreos 6:18; Tito 1:2
  24. 24 1 Tesalonicenses 5:11; 1 Juan 3:18; Hebreos 13:1; Gálatas 5:13; Colosenses 3:16
  25. 25 Hechos 2:42; 1 Tesalonicenses 5:11; Mateo 18:20; Hebreos 3:13; Hebreos 10:24
  26. 26 2 Pedro 2:20–22; Hebreos 6:4–6; Juan 9:41; Lucas 12:47; Mateo 12:43–45
  27. 27 Isaías 26:11; Sofonías 1:18; Hebreos 2:3; Hebreos 9:27; Hebreos 12:25
  28. 28 Hebreos 2:2; Deuteronomio 19:15; Deuteronomio 17:2–13; 2 Corintios 13:1; Deuteronomio 19:13
  29. 29 Efesios 4:30; Hebreos 6:6; Isaías 63:10; 1 Corintios 11:27; Lucas 12:10
  30. 30 Deuteronomio 32:35–36; Romanos 12:19; Nahúm 1:2; Salmo 50:4; 2 Corintios 5:10
  31. 31 Mateo 10:28; Lucas 12:5; Hebreos 12:29; Isaías 33:14; Salmo 76:7
  32. 32 Hebreos 6:4; Gálatas 3:3–4; 2 Timoteo 4:7–8; 2 Timoteo 2:3–13; Hebreos 12:4
  33. 33 1 Corintios 4:9; Filipenses 4:14; Isaías 51:7; 2 Corintios 12:10; Filipenses 1:7
  34. 34 1 Pedro 1:4; 2 Timoteo 1:16; Mateo 6:19–20; Santiago 1:2; Colosenses 1:5
  35. 35 1 Corintios 15:58; Gálatas 6:8–10; Hebreos 3:6; Lucas 14:14; Hebreos 11:26
  36. 36 Hebreos 12:1; Salmo 37:7; Santiago 5:7–11; 1 Corintios 13:7; Lucas 21:19
  37. 37 Santiago 5:7–9; Habacuc 2:3–4; Lucas 18:8; Isaías 26:20; Isaías 60:22
  38. 38 Gálatas 3:11; Habacuc 2:4; Romanos 1:17; Salmo 85:8; Hebreos 6:4–6
  39. 39 1 Juan 5:5; 1 Pedro 1:5; Marcos 16:16; 2 Tesalonicenses 2:12–14; 1 Samuel 15:11

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

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Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)

    In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Cita 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    … incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    … one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)

    You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

  5. Cita 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)

    Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)