1 In their tribulation, they will arise early to me. Come, let us return to the Lord. 2 For he has seized us, and he will heal us. He will strike, and he will cure us. 3 He will revive us after two days; on the third day he will raise us up, and we will live in his sight. We will understand, and we will continue on, so that we may know the Lord. His landing place has been prepared like the first light of morning, and he will come to us like the early and the late rains of the land. 4 What am I to do with you, Ephraim? What am I to do with you, Judah? Your mercy is like the morning mist, and like the dew passing away in the morning. 5 Because of this, I have cut them with the prophets, I have slain them with the words of my mouth; and your opinions will depart like the light. 6 For I desired mercy and not sacrifice, and knowledge of God more than holocausts. 7 But they, like Adam, have transgressed the covenant; in this, they have been dishonest with me. 8 Gilead is a city that manufactures idols; it has been tripped up by family relations. 9 And, like those who rob with skillful words, they, by conspiring with the priests, bring a death sentence to travelers on a pilgrimage from Shechem; for they have been performing evil deeds. 10 I have seen horrible things in the house of Israel; the fornications of Ephraim are there. Israel has been contaminated. 11 But you, Judah, set a harvest for yourself, while I reverse the captivity of my people.
Hosea · Catholic Public Domain Version
Hosea 6 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (11)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Job 5:18; Deuteronomy 32:39; 1 Samuel 2:6; Lamentations 3:40–41; Hosea 14:4
- 2 2 Kings 20:5; 1 Corinthians 15:4; Isaiah 26:19; Ezekiel 37:11–13; Hosea 13:14
- 3 Jeremiah 24:7; Hosea 14:5; Proverbs 2:1–5; Psalm 72:6; Philippians 3:13–15
- 4 Hosea 11:8; Hosea 13:3; Psalm 78:34–37; Psalm 106:12–13; Luke 13:7–9
- 5 Jeremiah 23:29; Jeremiah 1:10; Hebrews 4:12; Jeremiah 5:14; Romans 2:5
- 6 Matthew 9:13; Matthew 12:7; Proverbs 21:3; 1 Samuel 15:22; Amos 5:21
- 7 Genesis 3:11; Jeremiah 9:6; Hosea 8:1; Hosea 5:7; Job 31:33
- 8 Hosea 12:11; Micah 7:2; Hosea 4:2; Psalm 59:2; Jeremiah 11:19
- 9 Proverbs 1:11–19; Zephaniah 3:3; Hosea 7:1; Hosea 5:1; Ezekiel 22:9
- 10 Hosea 5:3; Jeremiah 23:14; Ezekiel 23:5; Jeremiah 3:6; Jeremiah 5:30–31
- 11 Joel 3:13; Job 42:10; Micah 4:12; Jeremiah 51:33; Revelation 14:15
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
As God, when teaching them His will in Hosea the prophet, said, "I desire mercy rather than sacrifice, and the knowledge of God more than burnt-offerings." Besides, our Lord also exhorted them to the same effect, when He said, "But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the …
In the epistle entitled "To the Hebrews" it is said, "To do good and to communicate, forget not: for with such sacrifices God is well pleased." And so, when it is written, "I desire mercy rather than sacrifice," nothing else is meant than that one sacrifice is preferred to another; for that which in common speech is called sacrifice is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
This, for example, was His complaint against certain Jews, when He said, "My mercy is as a morning cloud, and as the early dew it goeth away." And His meaning is like this; "I indeed have supplied all my part, but ye, as a hot sun coming over scatters both the cloud and the dew, and makes them vanish, so …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And in the person of these the Prophet Osee says plainly, After two days will He revive us, and in the third day we shall rise again, and shall live in His sight.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… according to the flesh." This prophet has also foretold the resurrection of Christ on the third day, as it behoved to be foretold, with prophetic loftiness, when he says, "He will heal us after two days, and in the third day we shall rise again." In agreement with this the apostle says to us, "If ye be risen with Christ, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)