Isaiah · Catholic Public Domain Version
Isaiah 1 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 The vision of Isaiah, the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Joatham, Ahaz, and Hezekiah, kings of Judah.
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Listen, O heavens, and pay attention, O earth, for the Lord has spoken. I have nurtured and raised children, but they have spurned me.
2 Hear, heavens, and listen, earth; for Yahweh has spoken: “I have nourished and brought up children and they have rebelled against me.
3 An ox knows his owner, and a donkey knows the manger of his lord, but Israel has not known me, and my people have not understood.
3 The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know. My people don’t consider.”
4 Woe to a sinful nation, a people burdened by iniquity, a wicked offspring, accursed children. They have abandoned the Lord. They have blasphemed the Holy One of Israel. They been taken away backwards.
4 Ah sinful nation, a people loaded with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.
5 For what reason shall I continue to strike you, as you increase transgressions? The entire head is feeble, and the entire heart is grieving.
5 Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.
6 From the sole of the foot, even to the top of the head, there is no soundness within. Wounds and bruises and swelling sores: these are not bandaged, nor treated with medicine, nor soothed with oil.
6 From the sole of the foot even to the head there is no soundness in it, but wounds, welts, and open sores. They haven’t been closed, bandaged, or soothed with oil.
7 Your land is desolate. Your cities have been set ablaze. Foreigners devour your countryside in your sight, and it will become desolate, as if devastated by enemies.
7 Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence and it is desolate, as overthrown by strangers.
8 And the daughter of Zion will be left behind, like an arbor in a vineyard, and like a shelter in a cucumber field, and like a city being laid to waste.
8 The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.
9 If the Lord of hosts had not bequeathed us offspring, we would have been like Sodom, and we would have been comparable to Gomorrah.
9 Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom. We would have been like Gomorrah.
10 Listen to the Word of the Lord, you leaders of the people of Sodom. Listen closely to the law of our God, O people of Gomorrah.
10 Hear Yahweh’s word, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!
11 The multitude of your sacrifices, what is that to me, says the Lord? I am full. I do not desire holocausts of rams, nor the fat of fatlings, nor the blood of calves and of lambs and of he-goats.
11 “What are the multitude of your sacrifices to me?”, says Yahweh. “I have had enough of the burnt offerings of rams and the fat of fed animals. I don’t delight in the blood of bulls, or of lambs, or of male goats.
12 When you approach before my sight, who is it that requires these things from your hands, so that you would walk in my courts?
12 When you come to appear before me, who has required this at your hand, to trample my courts?
13 You should no longer offer sacrifice in vain. Incense is an abomination to me. The new moons and the Sabbaths and the other feast days, I will not receive. Your gatherings are iniquitous.
13 Bring no more vain offerings. Incense is an abomination to me. New moons, Sabbaths, and convocations— I can’t stand evil assemblies.
14 My soul hates your days of proclamation and your solemnities. They have become bothersome to me. I labor to endure them.
14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.
15 And so, when you extend your hands, I will avert my eyes from you. And when you multiply your prayers, I will not heed you. For your hands are full of blood.
15 When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.
16 Wash, become clean, take away the evil of your intentions from my eyes. Cease to act perversely.
16 Wash yourselves. Make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.
17 Learn to do good. Seek judgment, support the oppressed, judge for the orphan, defend the widow.
17 Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow.”
18 And then approach and accuse me, says the Lord. Then, if your sins are like scarlet, they shall be made white like snow; and if they are red like vermillion, they shall become white like wool.
18 “Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.
19 If you are willing, and you listen to me, then you will eat the good things of the land.
19 If you are willing and obedient, you will eat the good of the land;
20 But if you are not willing, and you provoke me to anger, then the sword will devour you. For the mouth of the Lord has spoken.
20 but if you refuse and rebel, you will be devoured with the sword; for Yahweh’s mouth has spoken it.”
21 How has the faithful city, full of judgment, become a harlot? Justice lived in her, but now murderers.
21 How the faithful city has become a prostitute! She was full of justice. Righteousness lodged in her, but now there are murderers.
22 Your silver has turned into dross. Your wine has been mixed with water.
22 Your silver has become dross, your wine mixed with water.
23 Your leaders are unfaithful, the associates of thieves. They all love gifts; they pursue rewards. They do not judge for orphans, and the widow’s case is not brought before them.
23 Your princes are rebellious and companions of thieves. Everyone loves bribes and follows after rewards. They don’t defend the fatherless, neither does the cause of the widow come to them.
24 Because of this, the Lord God of hosts, the Strength of Israel, says: Ah! I will be consoled over my enemies, and I will be vindicated from my adversaries.
24 Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: “Ah, I will get relief from my adversaries, and avenge myself on my enemies.
25 And I will turn my hand to you. And I will temper your dross unto purity, and I will take away all your tin.
25 I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin.
26 And I will restore your judges, so that they will be as before, and your counselors as in times long past. After this, you shall be called the City of the Just, the Faithful City.
26 I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called ‘The city of righteousness, a faithful town.’
27 Zion will be redeemed in judgment, and they will lead her back to justice.
27 Zion shall be redeemed with justice, and her converts with righteousness.
28 And he shall crush the accursed and sinners together. And those who have abandoned the Lord will be consumed.
28 But the destruction of transgressors and sinners shall be together, and those who forsake Yahweh shall be consumed.
29 For they shall be confounded because of the idols, to which they have sacrificed. And you shall be ashamed over the gardens that you chose,
29 For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.
30 when you were like an oak with falling leaves, and like a garden without water.
30 For you shall be as an oak whose leaf fades, and as a garden that has no water.
31 And your strength will be like the embers from stubble, and your work will be like a spark, and both will burn together, and there will be no one to extinguish it.
31 The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Chronicles 26:1–32:33; 2 Kings 18:1–20:21
- 2 Deuteronomy 32:1; Deuteronomy 30:19; Micah 1:2; Deuteronomy 4:26; Psalm 50:4
- 3 Jeremiah 8:7; Jeremiah 4:22; Isaiah 44:18; Isaiah 5:12; Matthew 13:13–15
- 4 Isaiah 5:24; Jeremiah 2:17; Jeremiah 2:13; Romans 8:7; Isaiah 5:19
- 5 Daniel 9:8–11; Ezekiel 24:13; Jeremiah 5:3; Revelation 16:8–11; Zephaniah 3:1–4
- 6 Jeremiah 6:14; Jeremiah 33:6; Matthew 9:12; Psalm 77:2; Job 5:18
- 7 Deuteronomy 28:43; Lamentations 5:2; Deuteronomy 28:33; Hosea 7:9; Ezekiel 30:12
- 8 Zechariah 9:9; John 12:15; Zechariah 2:10; Isaiah 62:11; Isaiah 10:32
- 9 Romans 9:29; Isaiah 37:31–32; Genesis 19:24; Lamentations 3:22; Romans 11:4–6
- 10 Revelation 11:8; Ezekiel 16:49; Deuteronomy 32:32; Isaiah 3:9; Jeremiah 23:14
- 11 1 Samuel 15:22; Amos 5:21; Jeremiah 6:20; Isaiah 66:3; Micah 6:7
- 12 Exodus 34:23; Psalm 40:6; Isaiah 58:1–2; Exodus 23:17; Ecclesiastes 5:1
- 13 Isaiah 66:3; Malachi 1:10; Matthew 15:9; Ezekiel 20:39; Lamentations 2:6
- 14 Amos 5:21; Isaiah 43:24; Isaiah 7:13; Isaiah 61:8; Malachi 2:17
- 15 Micah 3:4; Isaiah 59:2–3; Proverbs 1:28; Zechariah 7:13; Jeremiah 7:8–10
- 16 Isaiah 55:6–7; 1 Peter 3:11; 1 Peter 2:1; 2 Corinthians 7:1; James 4:8
- 17 Micah 6:8; Jeremiah 22:3; Psalm 82:3–4; Proverbs 31:9; Isaiah 1:23
- 18 Isaiah 44:22; Revelation 7:14; Psalm 51:7; Micah 7:18–19; Isaiah 43:24–26
- 19 Deuteronomy 30:15–16; Isaiah 3:10; Joel 2:26; Hebrews 5:9; Isaiah 55:6–7
- 20 Isaiah 65:12; Isaiah 58:14; Numbers 23:19; Isaiah 40:5; Isaiah 3:11
- 21 Zechariah 8:3; Zephaniah 3:1–3; Ezekiel 22:1–23; Isaiah 48:2; Micah 3:2–3
- 22 Lamentations 4:1–2; Jeremiah 6:28–30; Ezekiel 22:18–22; Hosea 4:18; 2 Corinthians 2:17
- 23 Micah 7:3; Zechariah 7:10; Exodus 23:8; Luke 18:2–5; Acts 4:5–11
- 24 Isaiah 60:16; Isaiah 49:26; Deuteronomy 28:63; Isaiah 61:2; Ezekiel 5:13
- 25 Malachi 3:3; Isaiah 1:22; Jeremiah 9:7; Isaiah 4:4; Ezekiel 20:38
- 26 Jeremiah 33:7; Zechariah 8:3; Isaiah 62:1–2; Isaiah 32:1–2; Numbers 12:3
- 27 Isaiah 62:12; Isaiah 63:4; Isaiah 5:16; Isaiah 45:21–25; Romans 3:24–26
- 28 2 Thessalonians 1:8–9; Psalm 1:6; Revelation 21:8; Job 31:3; Isaiah 30:13
- 29 Isaiah 65:3; Isaiah 57:5; Isaiah 66:17; Hosea 4:13; Ezekiel 16:63
- 30 Jeremiah 17:5–6; Isaiah 5:6; Jeremiah 31:12; Isaiah 58:11; Ezekiel 17:24
- 31 Isaiah 66:24; Malachi 4:1; Ezekiel 32:21; Isaiah 34:9–10; Revelation 19:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And if ye be willing and obey Me, ye shall eat the good of the land; but if ye refuse, and will not hearken unto Me, the sword shall devour you, for the mouth of the Lord hath spoken these things." Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these …
He spoke as from their person: "Except the Lord had left us a seed, we should have been as Sodom and Gomorrah." For Sodom and Gomorrah are related by Moses to have been cities of ungodly men, which God burned with fire and brimstone, and overthrew, no one of their inhabitants being saved except a certain stranger, a Chaldæan by …
He says: "Hear, O heavens; and give ear, O earth: for the Lord hath spoken." And again: "Thus saith the Lord God, who made the heaven, and stretched it out; who established the earth, and the things in it; and who giveth breath to the people upon it, and spirit to them who walk therein."
… for the prophets often show that this same Lord of ours might have been their Father also, if they had not strayed from His commandments: as, for instance, we have that statement, "I have nourished and brought up children, and they have rebelled against me;" and that other, "I have said, Ye are gods; and all of you are children …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And the city, too, it is said, shall be called "the city of righteousness, the faithful city Sion." And yet we nowhere find that the city was called "righteousness," but it continued to be called Jerusalem.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)