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Isaiah · Douay-Rheims (Challoner), American Edition 1899

Isaiah 1 Douay-Rheims (Challoner), American Edition 1899

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 1899
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

DRB Douay-Rheims (Challoner), American Edition 1899
WEB World English Bible (Classic, with Deuterocanon)
1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.
2 Hear, heavens, and listen, earth; for Yahweh has spoken: “I have nourished and brought up children and they have rebelled against me.
3 The ox knoweth his owner, and the ass his master’s crib: but Israel hath not known me, and my people hath not understood.
3 The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know. My people don’t consider.”
4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.
4 Ah sinful nation, a people loaded with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.
5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.
5 Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.
6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.
6 From the sole of the foot even to the head there is no soundness in it, but wounds, welts, and open sores. They haven’t been closed, bandaged, or soothed with oil.
7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.
7 Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence and it is desolate, as overthrown by strangers.
8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.
8 The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.
9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.
9 Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom. We would have been like Gomorrah.
10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.
10 Hear Yahweh’s word, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!
11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.
11 “What are the multitude of your sacrifices to me?”, says Yahweh. “I have had enough of the burnt offerings of rams and the fat of fed animals. I don’t delight in the blood of bulls, or of lambs, or of male goats.
12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?
12 When you come to appear before me, who has required this at your hand, to trample my courts?
13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.
13 Bring no more vain offerings. Incense is an abomination to me. New moons, Sabbaths, and convocations— I can’t stand evil assemblies.
14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.
14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.
15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.
15 When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.
16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,
16 Wash yourselves. Make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.
17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.
17 Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow.”
18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.
18 “Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.
19 If you be willing, and will hearken to me, you shall eat the good things of the land.
19 If you are willing and obedient, you will eat the good of the land;
20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.
20 but if you refuse and rebel, you will be devoured with the sword; for Yahweh’s mouth has spoken it.”
21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.
21 How the faithful city has become a prostitute! She was full of justice. Righteousness lodged in her, but now there are murderers.
22 Thy silver is turned into dress: thy wine is mingled with water.
22 Your silver has become dross, your wine mixed with water.
23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow’s cometh not in to them.
23 Your princes are rebellious and companions of thieves. Everyone loves bribes and follows after rewards. They don’t defend the fatherless, neither does the cause of the widow come to them.
24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.
24 Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: “Ah, I will get relief from my adversaries, and avenge myself on my enemies.
25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.
25 I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin.
26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.
26 I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called ‘The city of righteousness, a faithful town.’
27 Sion shall be redeemed in judgment, and they shall bring her back in justice.
27 Zion shall be redeemed with justice, and her converts with righteousness.
28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.
28 But the destruction of transgressors and sinners shall be together, and those who forsake Yahweh shall be consumed.
29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.
29 For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.
30 When you shall be as an oak with the leaves falling off, and as a garden without water.
30 For you shall be as an oak whose leaf fades, and as a garden that has no water.
31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.
31 The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”
Cross references (31)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Chronicles 26:1–32:33; 2 Kings 18:1–20:21
  2. 2 Deuteronomy 32:1; Deuteronomy 30:19; Micah 1:2; Deuteronomy 4:26; Psalm 50:4
  3. 3 Jeremiah 8:7; Jeremiah 4:22; Isaiah 44:18; Isaiah 5:12; Matthew 13:13–15
  4. 4 Isaiah 5:24; Jeremiah 2:17; Jeremiah 2:13; Romans 8:7; Isaiah 5:19
  5. 5 Daniel 9:8–11; Ezekiel 24:13; Jeremiah 5:3; Revelation 16:8–11; Zephaniah 3:1–4
  6. 6 Jeremiah 6:14; Jeremiah 33:6; Matthew 9:12; Psalm 77:2; Job 5:18
  7. 7 Deuteronomy 28:43; Lamentations 5:2; Deuteronomy 28:33; Hosea 7:9; Ezekiel 30:12
  8. 8 Zechariah 9:9; John 12:15; Zechariah 2:10; Isaiah 62:11; Isaiah 10:32
  9. 9 Romans 9:29; Isaiah 37:31–32; Genesis 19:24; Lamentations 3:22; Romans 11:4–6
  10. 10 Revelation 11:8; Ezekiel 16:49; Deuteronomy 32:32; Isaiah 3:9; Jeremiah 23:14
  11. 11 1 Samuel 15:22; Amos 5:21; Jeremiah 6:20; Isaiah 66:3; Micah 6:7
  12. 12 Exodus 34:23; Psalm 40:6; Isaiah 58:1–2; Exodus 23:17; Ecclesiastes 5:1
  13. 13 Isaiah 66:3; Malachi 1:10; Matthew 15:9; Ezekiel 20:39; Lamentations 2:6
  14. 14 Amos 5:21; Isaiah 43:24; Isaiah 7:13; Isaiah 61:8; Malachi 2:17
  15. 15 Micah 3:4; Isaiah 59:2–3; Proverbs 1:28; Zechariah 7:13; Jeremiah 7:8–10
  16. 16 Isaiah 55:6–7; 1 Peter 3:11; 1 Peter 2:1; 2 Corinthians 7:1; James 4:8
  17. 17 Micah 6:8; Jeremiah 22:3; Psalm 82:3–4; Proverbs 31:9; Isaiah 1:23
  18. 18 Isaiah 44:22; Revelation 7:14; Psalm 51:7; Micah 7:18–19; Isaiah 43:24–26
  19. 19 Deuteronomy 30:15–16; Isaiah 3:10; Joel 2:26; Hebrews 5:9; Isaiah 55:6–7
  20. 20 Isaiah 65:12; Isaiah 58:14; Numbers 23:19; Isaiah 40:5; Isaiah 3:11
  21. 21 Zechariah 8:3; Zephaniah 3:1–3; Ezekiel 22:1–23; Isaiah 48:2; Micah 3:2–3
  22. 22 Lamentations 4:1–2; Jeremiah 6:28–30; Ezekiel 22:18–22; Hosea 4:18; 2 Corinthians 2:17
  23. 23 Micah 7:3; Zechariah 7:10; Exodus 23:8; Luke 18:2–5; Acts 4:5–11
  24. 24 Isaiah 60:16; Isaiah 49:26; Deuteronomy 28:63; Isaiah 61:2; Ezekiel 5:13
  25. 25 Malachi 3:3; Isaiah 1:22; Jeremiah 9:7; Isaiah 4:4; Ezekiel 20:38
  26. 26 Jeremiah 33:7; Zechariah 8:3; Isaiah 62:1–2; Isaiah 32:1–2; Numbers 12:3
  27. 27 Isaiah 62:12; Isaiah 63:4; Isaiah 5:16; Isaiah 45:21–25; Romans 3:24–26
  28. 28 2 Thessalonians 1:8–9; Psalm 1:6; Revelation 21:8; Job 31:3; Isaiah 30:13
  29. 29 Isaiah 65:3; Isaiah 57:5; Isaiah 66:17; Hosea 4:13; Ezekiel 16:63
  30. 30 Jeremiah 17:5–6; Isaiah 5:6; Jeremiah 31:12; Isaiah 58:11; Ezekiel 17:24
  31. 31 Isaiah 66:24; Malachi 4:1; Ezekiel 32:21; Isaiah 34:9–10; Revelation 19:20

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 1:16–20 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    And if ye be willing and obey Me, ye shall eat the good of the land; but if ye refuse, and will not hearken unto Me, the sword shall devour you, for the mouth of the Lord hath spoken these things." Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 1:9 Justin Martyr, First Apology (Chapters LIII–LV)

    He spoke as from their person: "Except the Lord had left us a seed, we should have been as Sodom and Gomorrah." For Sodom and Gomorrah are related by Moses to have been cities of ungodly men, which God burned with fire and brimstone, and overthrew, no one of their inhabitants being saved except a certain stranger, a Chaldæan by …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 1:2 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    He says: "Hear, O heavens; and give ear, O earth: for the Lord hath spoken." And again: "Thus saith the Lord God, who made the heaven, and stretched it out; who established the earth, and the things in it; and who giveth breath to the people upon it, and spirit to them who walk therein."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 1:2 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapters III–IV)

    … for the prophets often show that this same Lord of ours might have been their Father also, if they had not strayed from His commandments: as, for instance, we have that statement, "I have nourished and brought up children, and they have rebelled against me;" and that other, "I have said, Ye are gods; and all of you are children …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 1:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    And the city, too, it is said, shall be called "the city of righteousness, the faithful city Sion." And yet we nowhere find that the city was called "righteousness," but it continued to be called Jerusalem.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)