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Isaiah · Free Bible Version

Isaiah 1 Free Bible Version

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  • Individual translator
  • OT: Masoretic Hebrew
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  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2018
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

FBV Free Bible Version
WEB World English Bible (Classic, with Deuterocanon)
1 This is the vision that Isaiah, son of Amoz, saw about Judah and Jerusalem in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Heavens, listen! Earth, pay attention! For the Lord has spoken! I brought up children, I cared for them, but they have rebelled against me.
2 Hear, heavens, and listen, earth; for Yahweh has spoken: “I have nourished and brought up children and they have rebelled against me.
3 An ox knows its owner, and a donkey knows its feeding trough; but my people don't know me, they don't understand me.
3 The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know. My people don’t consider.”
4 What a sinful nation—a people carrying such a load of guilt, an evil generation, corrupt children! They have abandoned the Lord. They have despised Israel's Holy One. They have become strangers. They have gone backwards.
4 Ah sinful nation, a people loaded with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.
5 Are you wanting to be punished? Are you going to continue to rebel? The whole of your head is damaged, and your heart is totally giving out.
5 Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.
6 You're injured from head to toe, bruised and sore, with open wounds that haven't been cleaned or bandaged or treated with olive oil.
6 From the sole of the foot even to the head there is no soundness in it, but wounds, welts, and open sores. They haven’t been closed, bandaged, or soothed with oil.
7 Your country has been devastated, your towns burned down, your fields stripped bare by foreigners right in front of you, as they turn it all into a wasteland.
7 Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence and it is desolate, as overthrown by strangers.
8 The daughter of Zion is left like a shack in a vineyard, like a hut in a cucumber field, like a city under attack.
8 The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.
9 If the Lord Almighty hadn't let a few of us survive, we would have become like Sodom and Gomorrah.
9 Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom. We would have been like Gomorrah.
10 Listen to what the Lord has to say, you rulers of Sodom! Pay attention to the instructions of our God, you people of Gomorrah!
10 Hear Yahweh’s word, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!
11 What use are all your many sacrifices to me? asks the Lord. I am sick and tired of your burnt offerings of rams and the fat of sacrificial animals. I don't delight in the blood of bulls and lambs and goats!
11 “What are the multitude of your sacrifices to me?”, says Yahweh. “I have had enough of the burnt offerings of rams and the fat of fed animals. I don’t delight in the blood of bulls, or of lambs, or of male goats.
12 When you come to appear before me in worship, who asked you to proudly tramp around my courts?
12 When you come to appear before me, who has required this at your hand, to trample my courts?
13 Don't bring me any more meaningless offerings; your incense is offensive to me. Your new moon festivals and Sabbath observations and your calling of special religious meetings—I can't stand them because they're evil, as are your solemn assemblies.
13 Bring no more vain offerings. Incense is an abomination to me. New moons, Sabbaths, and convocations— I can’t stand evil assemblies.
14 I detest your new moon and yearly festivals with my whole being! They've become just a burden to me—I can't bear them anymore!
14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.
15 When you hold up your hands to me in prayer, I'll look away. Even though you pray many prayers, I won't pay attention to them, because your hands are full of blood.
15 When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.
16 Wash yourselves and clean yourselves up. Get rid of your sins—I don't want to see them! Stop doing evil!
16 Wash yourselves. Make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.
17 Learn to do good; strive for justice, condemn those who oppress others; support the rights of orphans, take up cases to defend widows.
17 Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow.”
18 Come on, let's argue this out, says the Lord. Even though your sins are like scarlet, they will become white like snow. Even though they are red like crimson, they will become like wool.
18 “Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.
19 If you really want this, and if you do as you're told, then you yourselves will eat the best things that the land produces.
19 If you are willing and obedient, you will eat the good of the land;
20 But if you are defiant, and if you are rebellious, you'll be killed by the sword. This is what the Lord has declared!
20 but if you refuse and rebel, you will be devoured with the sword; for Yahweh’s mouth has spoken it.”
21 The city that used to be faithful has turned into a prostitute! Once she operated on principles of justice and followed what was right, but now only murderers live there.
21 How the faithful city has become a prostitute! She was full of justice. Righteousness lodged in her, but now there are murderers.
22 Your silver has become worthless waste; your wine has been watered down.
22 Your silver has become dross, your wine mixed with water.
23 Your leaders are rebels, friends of thieves. They all love bribes and want to get kickbacks. They don't defend the rights of orphans, and refuse to take cases to help widows.
23 Your princes are rebellious and companions of thieves. Everyone loves bribes and follows after rewards. They don’t defend the fatherless, neither does the cause of the widow come to them.
24 So this is what the Lord says, the Lord Almighty, the Mighty One of Israel: Ha! I will take satisfaction in punishing my enemies, by paying back those who hate me!
24 Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: “Ah, I will get relief from my adversaries, and avenge myself on my enemies.
25 I will turn against you. I will refine you in a furnace, removing all impurities.
25 I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin.
26 I will give you good leaders as you used to have before, wise counselors as you had in the beginning. After that you will once again be called the City of Integrity, the Faithful City.
26 I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called ‘The city of righteousness, a faithful town.’
27 Zion will be rescued by justice, those who repent by doing right.
27 Zion shall be redeemed with justice, and her converts with righteousness.
28 But rebels and sinners will be destroyed together, and those who abandon the Lord will die.
28 But the destruction of transgressors and sinners shall be together, and those who forsake Yahweh shall be consumed.
29 You will be ashamed about how you enjoyed your pagan worship among the oak trees; you will be embarrassed because you chose the pleasure gardens of idols.
29 For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.
30 As a result you will become like an oak whose leaves have withered, a dried-out garden that has no water.
30 For you shall be as an oak whose leaf fades, and as a garden that has no water.
31 Your strong people will become like tinder, and their work will become like a spark. They will burn together, and nobody will be able to put out the flames.
31 The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”
Cross references (31)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Chronicles 26:1–32:33; 2 Kings 18:1–20:21
  2. 2 Deuteronomy 32:1; Deuteronomy 30:19; Micah 1:2; Deuteronomy 4:26; Psalm 50:4
  3. 3 Jeremiah 8:7; Jeremiah 4:22; Isaiah 44:18; Isaiah 5:12; Matthew 13:13–15
  4. 4 Isaiah 5:24; Jeremiah 2:17; Jeremiah 2:13; Romans 8:7; Isaiah 5:19
  5. 5 Daniel 9:8–11; Ezekiel 24:13; Jeremiah 5:3; Revelation 16:8–11; Zephaniah 3:1–4
  6. 6 Jeremiah 6:14; Jeremiah 33:6; Matthew 9:12; Psalm 77:2; Job 5:18
  7. 7 Deuteronomy 28:43; Lamentations 5:2; Deuteronomy 28:33; Hosea 7:9; Ezekiel 30:12
  8. 8 Zechariah 9:9; John 12:15; Zechariah 2:10; Isaiah 62:11; Isaiah 10:32
  9. 9 Romans 9:29; Isaiah 37:31–32; Genesis 19:24; Lamentations 3:22; Romans 11:4–6
  10. 10 Revelation 11:8; Ezekiel 16:49; Deuteronomy 32:32; Isaiah 3:9; Jeremiah 23:14
  11. 11 1 Samuel 15:22; Amos 5:21; Jeremiah 6:20; Isaiah 66:3; Micah 6:7
  12. 12 Exodus 34:23; Psalm 40:6; Isaiah 58:1–2; Exodus 23:17; Ecclesiastes 5:1
  13. 13 Isaiah 66:3; Malachi 1:10; Matthew 15:9; Ezekiel 20:39; Lamentations 2:6
  14. 14 Amos 5:21; Isaiah 43:24; Isaiah 7:13; Isaiah 61:8; Malachi 2:17
  15. 15 Micah 3:4; Isaiah 59:2–3; Proverbs 1:28; Zechariah 7:13; Jeremiah 7:8–10
  16. 16 Isaiah 55:6–7; 1 Peter 3:11; 1 Peter 2:1; 2 Corinthians 7:1; James 4:8
  17. 17 Micah 6:8; Jeremiah 22:3; Psalm 82:3–4; Proverbs 31:9; Isaiah 1:23
  18. 18 Isaiah 44:22; Revelation 7:14; Psalm 51:7; Micah 7:18–19; Isaiah 43:24–26
  19. 19 Deuteronomy 30:15–16; Isaiah 3:10; Joel 2:26; Hebrews 5:9; Isaiah 55:6–7
  20. 20 Isaiah 65:12; Isaiah 58:14; Numbers 23:19; Isaiah 40:5; Isaiah 3:11
  21. 21 Zechariah 8:3; Zephaniah 3:1–3; Ezekiel 22:1–23; Isaiah 48:2; Micah 3:2–3
  22. 22 Lamentations 4:1–2; Jeremiah 6:28–30; Ezekiel 22:18–22; Hosea 4:18; 2 Corinthians 2:17
  23. 23 Micah 7:3; Zechariah 7:10; Exodus 23:8; Luke 18:2–5; Acts 4:5–11
  24. 24 Isaiah 60:16; Isaiah 49:26; Deuteronomy 28:63; Isaiah 61:2; Ezekiel 5:13
  25. 25 Malachi 3:3; Isaiah 1:22; Jeremiah 9:7; Isaiah 4:4; Ezekiel 20:38
  26. 26 Jeremiah 33:7; Zechariah 8:3; Isaiah 62:1–2; Isaiah 32:1–2; Numbers 12:3
  27. 27 Isaiah 62:12; Isaiah 63:4; Isaiah 5:16; Isaiah 45:21–25; Romans 3:24–26
  28. 28 2 Thessalonians 1:8–9; Psalm 1:6; Revelation 21:8; Job 31:3; Isaiah 30:13
  29. 29 Isaiah 65:3; Isaiah 57:5; Isaiah 66:17; Hosea 4:13; Ezekiel 16:63
  30. 30 Jeremiah 17:5–6; Isaiah 5:6; Jeremiah 31:12; Isaiah 58:11; Ezekiel 17:24
  31. 31 Isaiah 66:24; Malachi 4:1; Ezekiel 32:21; Isaiah 34:9–10; Revelation 19:20

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 1:16–20 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    And if ye be willing and obey Me, ye shall eat the good of the land; but if ye refuse, and will not hearken unto Me, the sword shall devour you, for the mouth of the Lord hath spoken these things." Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 1:9 Justin Martyr, First Apology (Chapters LIII–LV)

    He spoke as from their person: "Except the Lord had left us a seed, we should have been as Sodom and Gomorrah." For Sodom and Gomorrah are related by Moses to have been cities of ungodly men, which God burned with fire and brimstone, and overthrew, no one of their inhabitants being saved except a certain stranger, a Chaldæan by …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 1:2 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    He says: "Hear, O heavens; and give ear, O earth: for the Lord hath spoken." And again: "Thus saith the Lord God, who made the heaven, and stretched it out; who established the earth, and the things in it; and who giveth breath to the people upon it, and spirit to them who walk therein."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 1:2 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapters III–IV)

    … for the prophets often show that this same Lord of ours might have been their Father also, if they had not strayed from His commandments: as, for instance, we have that statement, "I have nourished and brought up children, and they have rebelled against me;" and that other, "I have said, Ye are gods; and all of you are children …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 1:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    And the city, too, it is said, shall be called "the city of righteousness, the faithful city Sion." And yet we nowhere find that the city was called "righteousness," but it continued to be called Jerusalem.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)