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Mark 13 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
CPDV Catholic Public Domain Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And as he was departing from the temple, one of his disciples said to him, “Teacher, observe these fine stones and fine structures.”
1 Καὶ ἐκπορευομένου αὐτοῦ ἐκ τοῦ ἱεροῦ λέγει αὐτῷ εἷς τῶν μαθητῶν αὐτοῦ· διδάσκαλε, ἴδε ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί.
2 And in response, Jesus said to him: “Do you see all these great buildings? There shall not be left stone upon stone, which is not torn down.”
2 καὶ ὁ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτῷ· βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς; οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον ὃς οὐ μὴ καταλυθῇ.
3 And as he sat at the Mount of Olives, opposite the temple, Peter, and James, and John, and Andrew questioned him privately.
3 Καὶ καθημένου αὐτοῦ εἰς τὸ ὄρος τῶν ἐλαιῶν κατέναντι τοῦ ἱεροῦ, ἐπηρώτων αὐτὸν κατ᾽ ἰδίαν Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας·
4 “Tell us, when will these things be, and what will be the sign when all these things will begin to be fulfilled?”
4 εἰπὲ ἡμῖν πότε ταῦτα ἔσται, καὶ τί τὸ σημεῖον ὅταν μέλλῃ πάντα ταῦτα συντελεῖσθαι;
5 And Jesus, answering, began to say to them: “See to it that no one leads you astray.
5 ὁ δὲ Ἰησοῦς ἀποκριθεὶς ἤρξατο λέγειν αὐτοῖς· βλέπετε μή τις ὑμᾶς πλανήσῃ.
6 For many will come in my name, saying, ‘For I am he,’ and they will lead many astray.
6 πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου λέγοντες ὅτι ἐγώ εἰμι, καὶ πολλοὺς πλανήσουσιν.
7 But when you will have heard of wars and rumors of wars, you should not be afraid. For these things must be, but the end is not so soon.
7 ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων, μὴ θροεῖσθε· δεῖ γὰρ γενέσθαι, ἀλλ᾽ οὔπω τὸ τέλος.
8 For nation will rise up against nation, and kingdom over kingdom, and there shall be earthquakes in various places, and famines. These are but the beginning of the sorrows.
8 ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, καὶ ἔσονται σεισμοὶ κατὰ τόπους, καὶ ἔσονται λιμοὶ καὶ ταραχαί.
9 But see to yourselves. For they will hand you over to councils, and in the synagogues you will be beaten, and you shall stand before governors and kings because of me, as a testimony for them.
9 ἀρχαὶ ὠδίνων ταῦτα. Βλέπετε δὲ ὑμεῖς ἑαυτούς. παραδώσουσι γὰρ ὑμᾶς εἰς συνέδρια καὶ ἐν ταῖς συναγωγαῖς αὐτῶν δαρήσεσθε, καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς.
10 And the Gospel must first be preached to all nations.
10 καὶ εἰς πάντα τὰ ἔθνη δεῖ πρῶτον κηρυχθῆναι τὸ εὐαγγέλιον.
11 And when they have seized you and handed you over, do not consider in advance what to say. But whatever will be given you in that hour, say that. For you will not be speaking, but the Holy Spirit.
11 ὅταν δὲ ἀγάγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε, ἀλλ᾽ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε· οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον.
12 Then brother will betray brother to death, and the father, a son; and children will rise up against their parents and will bring about their death.
12 παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς.
13 And you will be hated by all for the sake of my name. But whoever will have persevered unto the end, the same will be saved.
13 καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.
14 Then, when you have seen the abomination of desolation, standing where it ought not to be, let the reader understand: then let those who are in Judea flee to the mountains.
14 Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου ἑστὼς ὅπου οὐ δεῖ — ὁ ἀναγινώσκων νοείτω — τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη,
15 And let whoever is on the rooftop not descend to the house, nor enter so as to take anything from the house.
15 ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω εἰς τὴν οἰκίαν μηδὲ εἰσελθέτω ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ,
16 And let whoever may be in the field not return to take his garment.
16 καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.
17 But woe to those who are pregnant or nursing in those days.
17 οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις.
18 Truly, pray that these things may not happen in winter.
18 προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος.
19 For those days shall have such tribulations as have not been since the beginning of the creation that God founded, even until now, and shall not be.
19 ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις, οἵα οὐ γέγονε τοιαύτη ἀπ᾽ ἀρχῆς κτίσεως ἧς ἔκτισεν ὁ Θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται.
20 And unless the Lord had shortened the days, no flesh would be saved. But, for the sake of the elect, whom he has chosen, he has shortened the days.
20 καὶ εἰ μὴ ἐκολόβωσε Κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ· ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσε τὰς ἡμέρας.
21 And then, if anyone will have said to you: ‘Behold, here is the Christ. Behold, in that place.’ Do not believe it.
21 καὶ τότε ἐάν τις ὑμῖν εἴπῃ, ἰδοὺ ὧδε ὁ Χριστός, ἰδοὺ ἐκεῖ, μὴ πιστεύετε.
22 For false Christs and false prophets will rise up, and they will present signs and wonders, so as to lead astray, if it were possible, even the elect.
22 ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσι σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾶν, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.
23 Therefore, you must take heed. Behold, I have foretold all to you.
23 ὑμεῖς δὲ βλέπετε· ἰδοὺ προείρηκα ὑμῖν ἅπαντα.
24 But in those days, after that tribulation, the sun will be darkened, and the moon will not give her splendor.
24 Ἀλλ᾽ ἐν ἐκείναις ταῖς ἡμέραις, μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,
25 And the stars of heaven will be falling down, and the powers that are in heaven will be moved.
25 καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.
26 And then they shall see the Son of man arriving on the clouds, with great power and glory.
26 καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.
27 And then he will send his Angels, and gather together his elect, from the four winds, from the limits of the earth, to the limits of heaven.
27 καὶ τότε ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ καὶ ἐπισυνάξει τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων, ἀπ᾽ ἄκρου τῆς γῆς ἕως ἄκρου τοῦ οὐρανοῦ.
28 Now from the fig tree discern a parable. When its branch becomes tender and the foliage has been formed, you know that summer is very near.
28 Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν. ὅταν αὐτῆς ὁ κλάδος ἤδη γένηται ἁπαλὸς καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν·
29 So also, when you will have seen these things happen, know that it is very near, even at the doors.
29 οὕτω καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.
30 Amen I say to you, that this lineage shall not pass away, until all these things have happened.
30 ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη μέχρις οὗ πάντα ταῦτα γένηται.
31 Heaven and earth shall pass away, but my word shall not pass away.
31 ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ ἐμοὶ λόγοι οὐ μὴ παρελεύσονται.
32 But concerning that day or hour, no one knows, neither the Angels in heaven, nor the Son, but only the Father.
32 Περὶ δὲ τῆς ἡμέρας ἐκείνης ἢ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι ἐν οὐρανῷ, οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατήρ.
33 Take heed, be vigilant, and pray. For you do not know when the time may be.
33 Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε· οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.
34 It is like a man who, setting out on a sojourn, left behind his house, and gave his servants authority over every work, and instructed the doorkeeper to stand watch.
34 ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
35 Therefore, be vigilant, for you do not know when the lord of the house may arrive: in the evening, or in the middle of the night, or at first light, or in the morning.
35 γρηγορεῖτε οὖν· οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψὲ ἢ μεσονυκτίου ἢ ἀλεκτοροφωνίας ἢ πρωΐ·
36 Otherwise, when he will have arrived unexpectedly, he may find you sleeping.
36 μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.
37 But what I say to you, I say to all: Be vigilant.”
37 ἃ δὲ ὑμῖν λέγω, πᾶσι λέγω· γρηγορεῖτε.
Cross references (35)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 24:1–51; Ezekiel 11:22–23; Malachi 3:1–2; Ezekiel 8:6; Ezekiel 10:19
  2. 2 Luke 21:6; Matthew 24:2; Micah 3:12; Jeremiah 26:18; 1 Kings 9:7–8
  3. 3 Matthew 21:1; Mark 4:34; Mark 9:2; Mark 10:35; Mark 1:16–19
  4. 4 Acts 1:6–7; Matthew 24:3; John 21:21–22; Daniel 12:6; Daniel 12:8
  5. 5 Ephesians 5:6; Colossians 2:8; Jeremiah 29:8; 1 John 4:1; 2 Thessalonians 2:3
  6. 6 Mark 13:22; 1 John 4:1; John 5:43; Acts 5:36–39; Jeremiah 14:14
  7. 7 Luke 21:9–11; John 14:27; Matthew 24:6–7; Psalm 112:7; Psalm 27:3
  8. 8 Psalm 48:6; Matthew 24:8; Isaiah 37:3; Haggai 2:22; 1 Thessalonians 5:3
  9. 9 Matthew 10:17–18; John 16:2; 1 Corinthians 4:9–13; Mark 13:5; Philippians 1:29
  10. 10 Matthew 24:14; Colossians 1:23; Romans 10:18; Revelation 14:6; Colossians 1:6
  11. 11 Luke 21:14–15; Luke 12:11–12; Matthew 10:19–21; Acts 6:10; 1 Corinthians 2:13
  12. 12 Matthew 10:21; Luke 12:52–53; Luke 21:16; Micah 7:4–6; Matthew 24:10
  13. 13 John 15:18–19; Matthew 10:22; Luke 6:22; Matthew 24:13; Galatians 6:9
  14. 14 Daniel 9:27; Daniel 12:11; Daniel 11:31; Matthew 24:15–28; Luke 21:20–24
  15. 15 Hebrews 11:7; Luke 17:31–33; Philippians 3:7–8; Matthew 24:16–18; Proverbs 6:4–5
  16. 17 Luke 23:29; Lamentations 4:10; Hosea 13:16; Luke 21:23; Matthew 24:19–21
  17. 19 Daniel 12:1; Joel 2:2; Matthew 24:21; Daniel 9:26; Daniel 9:12
  18. 20 Matthew 24:22; Isaiah 65:8–9; Zechariah 13:8–9; Romans 11:28–32; Isaiah 1:9
  19. 21 Luke 21:8; Matthew 24:23–25; Matthew 24:5; Deuteronomy 13:1–3; Luke 17:23–24
  20. 22 Matthew 24:24; 2 Thessalonians 2:8–14; Mark 13:6; 1 John 2:26; Matthew 7:15
  21. 23 2 Peter 3:17; John 14:29; Luke 21:8; Isaiah 44:7–8; Mark 13:5
  22. 24 Isaiah 13:10; Acts 2:19–20; Revelation 6:12–14; Matthew 24:29–31; 2 Peter 3:10
  23. 25 Isaiah 34:4; Revelation 6:13
  24. 26 Revelation 1:7; Mark 14:62; Matthew 24:30; Matthew 16:27; Matthew 25:31
  25. 27 Zechariah 2:6; Matthew 24:31; Deuteronomy 30:4; Revelation 7:1–3; 2 Thessalonians 2:1
  26. 28 Luke 21:29–31; Matthew 24:32–33
  27. 29 James 5:9; 1 Peter 4:17–18; Hebrews 10:25–37; Ezekiel 12:25–28; Ezekiel 7:10–12
  28. 30 Matthew 24:34; Luke 21:32; Mark 9:1; Matthew 23:36; Matthew 16:28
  29. 31 Isaiah 40:8; Isaiah 51:6; Matthew 24:35; Luke 21:33; Matthew 5:18
  30. 32 Matthew 24:36–42; Acts 1:7; Matthew 25:13; Revelation 3:3; 1 Thessalonians 5:1–2
  31. 33 Romans 13:11–12; Luke 12:40; Ephesians 6:18; Revelation 16:15; Matthew 25:13
  32. 34 John 10:3; Matthew 25:14–30; Luke 12:36–40; Matthew 24:45–47; 1 Corinthians 15:58
  33. 35 Matthew 24:42; Mark 13:33; Matthew 24:44; Mark 14:30; Mark 6:48
  34. 36 1 Thessalonians 5:6–7; Matthew 24:48–51; Luke 21:34; Romans 13:11–14; Mark 14:40
  35. 37 Luke 12:41–46; Mark 13:33; Mark 13:35

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVII)

    The advice, Brethren, which ye have just heard Scripture give, when it tells us to watch for the last day, every one should think of as concerning his own last day; lest haply when ye judge or think the last day of the world to be far distant, ye slumber with respect to your own last day.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 13:32 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXVII–XXVIII)

    … of God; while even the Lord, the very Son of God, allowed that the Father alone knows the very day and hour of judgment, when He plainly declares, "But of that day and that hour knoweth no man, neither the Son, but the Father only." If, then, the Son was not ashamed to ascribe the knowledge of that day to …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 13:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVII)

    Ye have heard what Jesus said concerning the last day of this world, "That neither the Angels of heaven, nor the Son knew it, but the Father." Where indeed there is a great difficulty, lest understanding this in a carnal way, we think that the Father knoweth anything which the Son knoweth not.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  4. Quotes verse 13:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXVII)

    "But of that day and hour knoweth no man, no, not the angels of Heaven, neither the Son, but the Father." By saying, not the angels, He stopped their mouths, that they should not seek to learn what these angels know not; and by saying, "neither the Son," forbids them not only to learn, but even to inquire.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 13:32 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    Their tenth objection is the ignorance, and the statement that Of the last day and hour knoweth no man, not even the Son Himself, but the Father. And yet how can Wisdom be ignorant of anything--that is, Wisdom Who made the worlds, Who perfects them, Who remodels them, Who is the Limit of all things that were made, Who knoweth …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)