1 A wise son is the doctrine of his father. But he who ridicules does not listen when he is reproved. 2 From the fruit of his own mouth, a man shall be satisfied with good things. But the soul of betrayers is iniquity. 3 Whoever guards his mouth guards his soul. But whoever gives no consideration to his speech shall experience misfortunes. 4 The lazy one is willing and then not willing. But the soul of he who labors shall be made fat. 5 The just shall detest a lying word. But the impious confound and will be confounded. 6 Justice guards the way of the innocent. But impiety undermines the sinner. 7 One is like the rich, though he has nothing. And another is like the poor, though he has many riches. 8 The redemption of a man’s life is his riches. But he who is poor cannot tolerate correction. 9 The light of the just enriches. But the lamp of the impious will be extinguished. 10 Among the arrogant, there are always conflicts. But those who do everything with counsel are ruled by wisdom. 11 Substance obtained in haste will be diminished. But what is collected by hand, little by little, shall be multiplied. 12 Hope, when it is delayed, afflicts the soul. The arrival of the desired is a tree of life. 13 Whoever denounces something obligates himself for the future. But whoever fears a lesson shall turn away in peace. Deceitful souls wander into sins. The just are merciful and compassionate. 14 The law of the wise is a fountain of life, so that he may turn aside from the ruin of death. 15 Good doctrine bestows grace. In the way of the contemptuous, there is a chasm. 16 The discerning do everything with counsel. But whoever is senseless discloses his stupidity. 17 The messenger of the impious will fall into evil. But a faithful ambassador shall prosper. 18 Destitution and disgrace are for those who abandon discipline. But whoever agrees with a reproof shall be glorified. 19 The desired, when perfected, shall delight the soul. The foolish detest those who flee from evils. 20 Whoever keeps step with the wise shall be wise. A friend of the foolish will become like them. 21 Evil pursues sinners. And good things shall be distributed to the just. 22 The good leave behind heirs: children and grandchildren. And the substance of the sinner is preserved for the just. 23 Much nourishment is in the fallow land of the fathers. But for others, it is gathered without judgment. 24 He who spares the rod hates his son. But he who loves him urgently instructs him. 25 The just eats and fills his soul. But the belly of the impious is never satisfied.
Proverbs · Catholic Public Domain Version
Proverbs 13 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Proverbs 15:5; Proverbs 9:7–8; Proverbs 15:20; Proverbs 4:1–14; Proverbs 10:1
- 2 Proverbs 12:14; Proverbs 18:20; Proverbs 10:11; Psalm 140:11; Proverbs 1:31
- 3 Proverbs 21:23; Proverbs 18:21; Proverbs 18:7; James 3:2–12; Matthew 12:36–37
- 4 Proverbs 12:24; Proverbs 12:11; 2 Peter 1:5–11; Proverbs 10:4; Proverbs 2:2–9
- 5 Colossians 3:9; Psalm 119:163; Ephesians 4:25; Ezekiel 36:31; Ezekiel 20:43
- 6 Proverbs 11:3; Proverbs 11:5–6; Psalm 25:21; Psalm 140:11; Proverbs 21:12
- 7 Revelation 3:17; Luke 18:11–14; Proverbs 11:24; Proverbs 12:9; 2 Corinthians 6:10
- 8 Matthew 16:26; 1 Peter 1:18–19; 2 Kings 24:14; Psalm 49:6–10; 2 Kings 25:12
- 9 Proverbs 24:20; Proverbs 4:18; Proverbs 20:20; Psalm 97:11; Psalm 112:4
- 10 Proverbs 19:20; Proverbs 12:15–16; Proverbs 17:14; 1 Timothy 6:4; James 4:1
- 11 Proverbs 20:21; Proverbs 10:2; James 5:1–5; Proverbs 28:8; Proverbs 27:23–27
- 12 John 16:22; Proverbs 13:19; Psalm 119:81–83; Psalm 17:15; Proverbs 11:30
- 13 Numbers 15:31; 2 Chronicles 36:16; Psalm 119:165; 2 John 8; Ezekiel 20:16
- 14 Proverbs 14:27; Proverbs 10:11; Psalm 18:5; 2 Samuel 22:6–7; Psalm 116:3
- 15 Jeremiah 2:19; Proverbs 4:19; Proverbs 15:10; Romans 6:21; Psalm 95:9–11
- 16 Proverbs 15:2; Proverbs 12:22–23; Ephesians 5:17; Isaiah 52:13; Ecclesiastes 10:3
- 17 Proverbs 25:13; 2 Corinthians 5:20; 1 Corinthians 4:2; 1 Timothy 1:12; Ezekiel 33:7–8
- 18 Proverbs 15:5; Proverbs 15:31–32; Proverbs 12:1; Proverbs 13:13; Proverbs 25:12
- 19 Proverbs 13:12; Revelation 7:14–17; Proverbs 29:27; 2 Timothy 2:19; Proverbs 16:17
- 20 1 Corinthians 15:33–34; Proverbs 15:31; Proverbs 9:6; 2 Corinthians 6:14–18; Psalm 119:63
- 21 Psalm 32:10; Isaiah 3:10–11; Proverbs 13:13; Romans 2:7–10; Genesis 4:7
- 22 Ecclesiastes 2:26; Job 27:16–17; Proverbs 28:8; Psalm 37:25; Psalm 112:2
- 23 Proverbs 12:11; Proverbs 28:19; Ecclesiastes 5:9; Psalm 112:5; Ecclesiastes 8:5–6
- 24 Proverbs 29:17; Proverbs 23:13–14; Proverbs 29:15; Proverbs 19:18; Hebrews 12:6–8
- 25 Psalm 34:10; Proverbs 10:3; Hebrews 13:5; 1 Timothy 4:8; Deuteronomy 32:24
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
No one will contradict this; least of all he who looks for celestial light as one of the rewards promised to virtue, the light which, as Solomon says, is always a light to the righteous, the light which made the Apostle say "Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)