1 I will stand upon my watch, and set me upon the tower, and will look forth to see what he will say unto me, and what I shall answer as to my reproof. 2 And Jehovah answered me and said, Write the vision, and engrave it upon tablets, that he may run that readeth it. 3 For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay. 4 Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith. 5 And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples. 6 Shall not all these take up a proverb about him, and a taunting riddle against him, and say, Woe to him that increaseth that which is not his! how long? — and to him that loadeth himself with pledges! 7 Shall they not rise up suddenly that shall bite thee, and they awake up that shall vex thee, and thou shalt be for booties unto them? 8 Because thou hast plundered many nations, all the rest of the peoples shall plunder thee; because of men's blood, and for the violence [done] to the land, to the city, and all that dwell therein. 9 Woe to him that getteth iniquitous gain to his house, that he may set his nest on high, that he may be delivered from the grasp of evil! 10 Thou hast devised shame to thy house, by cutting off many peoples, and hast sinned against thine own soul. 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 12 Woe to him that buildeth a town with blood, and establisheth a city by unrighteousness! 13 Behold, is it not of Jehovah of hosts that the peoples labour for the fire, and the nations weary themselves in vain? 14 For the earth shall be filled with the knowledge of the glory of Jehovah as the waters cover the sea. 15 Woe unto him that giveth his neighbour drink, — that pourest out thy flask, and makest [him] drunken also, that thou mayest look on their nakedness! 16 Thou art filled with shame instead of glory; drink thou also, and let thy foreskin be uncovered: the cup of Jehovah's right hand shall be turned unto thee, and a shameful spewing shall be on thy glory. 17 For the violence [done] to Lebanon shall cover thee, and the destruction of beasts which made them afraid; because of men's blood, and for the violence [done] to the land, to the city, and all that dwell therein. 18 What profiteth the graven image that the maker thereof hath graven it? the molten image, and the teacher of falsehood, that the maker of his work dependeth thereon, to make dumb idols? 19 Woe unto him that saith to the wood, Awake! to the dumb stone, Arise! Shall it teach? Behold it is overlaid with gold and silver, and there is no breath at all in the midst of it. 20 But Jehovah is in his holy temple. Let all the earth keep silence before him!
Habakkuk 2 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 21:8; Isaiah 62:6; 2 Samuel 18:24; Psalm 85:8; Psalm 73:16–17
- 2 Isaiah 30:8; Revelation 14:13; Revelation 1:18–19; Deuteronomy 31:22; Revelation 21:5–8
- 3 Psalm 27:14; Hebrews 10:36–37; Ezekiel 12:25; Lamentations 3:25–26; Psalm 102:13
- 4 Romans 1:17; Hebrews 10:38; Galatians 3:11–12; Galatians 2:16; John 3:36
- 5 Isaiah 5:11–12; Proverbs 20:1; Proverbs 27:20; Proverbs 31:4–5; Isaiah 2:11–12
- 6 Jeremiah 50:13; Jeremiah 29:22; Isaiah 14:4–19; Numbers 23:7; Job 20:15–29
- 7 Proverbs 29:1; Isaiah 13:16–18; Isaiah 48:14–15; Daniel 5:25–31; Isaiah 45:1–3
- 8 Isaiah 33:1; Habakkuk 2:17; Jeremiah 27:7; Jeremiah 50:17–18; Jeremiah 50:28
- 9 Jeremiah 49:16; Jeremiah 22:13–19; Proverbs 18:11–12; 1 Kings 21:2–4; Obadiah 4
- 10 Nahum 1:14; 2 Kings 9:26; Numbers 16:38; 2 Kings 10:7; Jeremiah 36:31
- 11 Luke 19:40; Joshua 24:27; James 5:3–4; Job 31:38–40; Genesis 4:10
- 12 Micah 3:10; Nahum 3:1; Daniel 4:27–31; Jeremiah 22:13–17; Revelation 17:6
- 13 Jeremiah 51:58; Proverbs 21:30; Isaiah 50:11; Psalm 127:1–2; Malachi 1:4
- 14 Isaiah 11:9; Psalm 22:27; Psalm 72:19; Isaiah 6:3; Psalm 86:9
- 15 Jeremiah 51:7; Genesis 9:22; Revelation 18:3; Revelation 17:2; Hosea 7:5
- 16 Isaiah 47:3; Nahum 3:5–6; Revelation 18:6; Psalm 75:8; Hosea 7:5
- 17 Habakkuk 2:8; Zechariah 11:1; Psalm 55:23; Revelation 18:20–24; Proverbs 28:17
- 18 Jeremiah 10:8; 1 Corinthians 12:2; Isaiah 44:9–10; Zechariah 10:2; Jeremiah 2:27–28
- 19 Psalm 135:17; Jeremiah 10:4; Jeremiah 10:9; 1 Kings 18:26–29; Psalm 97:7
- 20 Zechariah 2:13; Zephaniah 1:7; Psalm 46:10; Psalm 11:4; Isaiah 6:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… Epistle to the Romans, "But now, without the law, has the righteousness of God been manifested, being witnessed by the law and the prophets; for the just shall live by faith." But this fact, that the just shall live by faith, had been previously announced by the prophets.
… into four divisions--prudence, justice, fortitude, and temperance--and as each of these divisions has its own virtues, faith is among the parts of justice, and has the chief place with as many of us as know what that saying means, "The just shall live by faith." But if Faith is a goddess, I wonder why these keen lovers of a multitude …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And thus it is written, "The just lives by faith," for we do not as yet see our good, and must therefore live by faith; neither have we in ourselves power to live rightly, but can do so only if He who has given us faith to believe in His help do help us when we believe and pray.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
The faithful; because it is "by faith that the just shall live." For there is in the Church this order, some go before, others follow; and those who go before make themselves "an example" to those who follow; and those who follow imitate those who go before.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)