1 And the heavens and the earth and all their host were finished. 2 And God had finished on the seventh day his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and hallowed it, because that on it he rested from all his work which God had created in making it. 4 These are the histories of the heavens and the earth, when they were created, in the day that Jehovah Elohim made earth and heavens, 5 and every shrub of the field before it was in the earth, and every herb of the field before it grew; for Jehovah Elohim had not caused it to rain on the earth, and there was no man to till the ground. 6 But a mist went up from the earth, and moistened the whole surface of the ground. 7 And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul. 8 And Jehovah Elohim planted a garden in Eden eastward, and there put Man whom he had formed. 9 And out of the ground Jehovah Elohim made every tree grow that is pleasant to the sight, and good for food; and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil. 10 And a river went out of Eden, to water the garden; and from thence it was parted, and became four main streams. 11 The name of the one is Pison: that is it which surrounds the whole land of Havilah, where the gold is. 12 And the gold of that land is good; bdellium and the onyx stone are there. 13 And the name of the second river is Gihon: that is it which surrounds the whole land of Cush. 14 And the name of the third river is Hiddekel: that is it which flows forward toward Asshur. And the fourth river, that is Euphrates. 15 And Jehovah Elohim took Man, and put him into the garden of Eden, to till it and to guard it. 16 And Jehovah Elohim commanded Man, saying, Of every tree of the garden thou shalt freely eat; 17 but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die. 18 And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like. 19 And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought [them] to Man, to see what he would call them; and whatever Man called each living soul, that was its name. 20 And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like. 21 And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead. 22 And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man. 23 And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. 24 Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh. 25 And they were both naked, Man and his wife, and were not ashamed.
Genesis 2 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Adam
Formed from the dust by God's own hand, the father of all who live.
Cited in the guide: Genesis 1–5
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Exodus 31:17; Exodus 20:11; Psalm 33:6; Genesis 1:1; Isaiah 45:18
- 2 Hebrews 4:4; Exodus 31:17; Deuteronomy 5:14; Exodus 20:8–11; Exodus 23:12
- 3 Leviticus 23:3; Mark 2:27; Ezekiel 20:12; Exodus 31:13–17; Luke 23:56
- 4 Genesis 5:1; Revelation 1:8; Exodus 15:3; Genesis 1:4; Genesis 36:1
- 5 Genesis 3:23; Job 5:10; Hebrews 6:7; Genesis 4:2; Job 38:26–28
- 7 Ecclesiastes 12:7; 1 Corinthians 15:45; Job 33:4; Isaiah 64:8; Acts 17:25
- 8 Genesis 3:24; Ezekiel 28:13; Genesis 13:10; 2 Kings 19:12; Genesis 4:16
- 9 Genesis 3:22; Revelation 2:7; Revelation 22:14; Revelation 22:2; Ezekiel 47:12
- 10 Revelation 22:1; Psalm 46:4
- 11 Genesis 25:18; Genesis 10:29; 1 Samuel 15:7; Genesis 10:7
- 12 Ezekiel 28:13; Job 28:16; Exodus 28:20; Exodus 39:13; Numbers 11:7
- 13 Genesis 10:6; Isaiah 11:11
- 14 Daniel 10:4; Genesis 15:18; Genesis 10:22; Deuteronomy 1:7; Deuteronomy 11:24
- 15 Psalm 128:2; Genesis 2:8; Ephesians 4:28; Genesis 2:2
- 16 1 Samuel 15:22; 1 Timothy 4:4; 1 Timothy 6:17; Genesis 2:9; Genesis 3:1–2
- 17 Romans 6:23; James 1:15; Genesis 3:19; 1 Corinthians 15:56; Galatians 3:10
- 18 Ecclesiastes 4:9–12; Proverbs 18:22; 1 Peter 3:7; 1 Corinthians 11:7–12; Ruth 3:1
- 19 Psalm 8:4–8; Genesis 1:28; Genesis 1:20–26; Genesis 9:2; Genesis 6:20
- 20 Genesis 2:18
- 21 Genesis 15:12; Job 4:13; Job 33:15; 1 Samuel 26:12; Daniel 8:18
- 22 1 Corinthians 11:8–9; 1 Timothy 2:13; Hebrews 13:4; Proverbs 18:22; Proverbs 19:14
- 23 Ephesians 5:28–30; 1 Corinthians 11:8–9; 2 Samuel 5:1; Judges 9:2; Genesis 29:14
- 24 Matthew 19:3–9; Ephesians 5:28–31; Mark 10:6–12; Romans 7:2; 1 Peter 3:1–7
- 25 Genesis 3:7; Genesis 3:10–11; Romans 10:11; Jeremiah 17:13; Joel 2:26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Envy has alienated wives from their husbands, and changed that saying of our father Adam, "This is now bone of my bones, and flesh of my flesh." Envy and strife have overthrown great cities and rooted up mighty nations.
Wherefore also the prophetic word declares of the first-formed man, "He became a living soul," teaching us that by the participation of life the soul became alive; so that the soul, and the life which it possesses, must be understood as being separate existences.
And hereby, in Thy Word, not the depth of the sea, but the earth parted from the bitterness of the waters, bringeth forth not the creeping and flying creature that hath life, but the living soul itself. For now hath it no longer need of baptism, as the heathen have, and as itself had when it was covered with the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
As then Moses calleth it the book of heaven and earth, although he hath not discoursed of heaven and earth only, but also of all things that are in the midst thereof; so also this man hath named his book from that which is the sum of all the great things done.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Go to the first book of the Scripture, which even you receive; And God formed man of the dust of the ground.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)