1 Bel is broken, Nebo is destroyed: their idols are put upon beasts and cattle, your burdens of heavy weight even unto weariness. 2 They are consumed, and are broken together: they could not save him that carried them, and they themselves shall go into captivity. 3 Hearken unto me, O house of Jacob, all the remnant of the house of Israel, who are carried by my bowels, are borne up by my womb. 4 Even to your old age I am the same, and to your grey hairs I will carry you: I have made you, and I will bear: I will carry and will save. 5 To whom have you likened me, and made me equal, and compared me, and made me like? 6 You that contribute gold out of the bag, and weigh out silver in the scales: and hire a goldsmith to make a god: and they fall down and worship. 7 They bear him on their shoulders and carry him, and set him in his piece, and he shall stand, and shall not stir out of his place. Yea, when they shall cry also unto him, he shall not hear: he shall not save them from tribulation. 8 Remember this, and be ashamed: return, ye transgressors, to the heart. 9 Remember the former age, for I am God, and there is no God beside, neither is there the like to me: 10 Who shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: My counsel shall stand, and all my will shall be done: 11 Who call a bird from the east, and from a far country the man of my own will, and I have spoken, and will bring it to pass: I have created, and I will do it. Hear me, O ye hardhearted, who are far from justice. 12 I have brought my justice near, it shall not be afar off: and my salvation shall not tarry. I will give salvation in Sion, and my glory in Israel.
Isaiah · Douay-Rheims (Challoner), American Edition 1899
Isaiah 46 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (12)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 21:9; Jeremiah 51:44; Jeremiah 50:2; Jeremiah 51:52; Isaiah 41:6–7
- 2 Jeremiah 48:7; Judges 18:17–18; Judges 18:24; Jeremiah 43:12–13; 2 Samuel 5:21
- 3 Deuteronomy 1:31; Isaiah 51:7; Isaiah 51:1; Psalm 71:6; Isaiah 44:1–2
- 4 Psalm 71:18; Psalm 48:14; Psalm 92:14; Hebrews 13:8; James 1:17
- 5 Isaiah 40:18; Isaiah 40:25; Psalm 89:6; Philippians 2:6; Colossians 1:15
- 6 Acts 17:29; Jeremiah 10:14; Isaiah 40:19–20; Hosea 8:4–6; Isaiah 2:8
- 7 Isaiah 45:20; Jeremiah 10:5; Isaiah 46:1; 1 Samuel 5:3; Jonah 1:5
- 8 1 Corinthians 14:20; Luke 15:17; Haggai 1:7; Isaiah 47:7; Haggai 1:5
- 9 Isaiah 45:21–22; Isaiah 42:9; Isaiah 46:5; Psalm 111:4; Deuteronomy 33:26
- 10 Proverbs 19:21; Psalm 33:11; Ephesians 1:9–11; Isaiah 43:13; Proverbs 21:30
- 11 Numbers 23:19; Isaiah 14:24–27; Job 23:13; Ephesians 1:11; Isaiah 41:2
- 12 Jeremiah 2:5; Ephesians 2:13; Isaiah 46:3; Zechariah 7:11–12; Psalm 119:150
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And on this account, he (the Demiurge), being incapable of recognising any spiritual essences, imagined himself to be God alone, and declared through the prophets, "I am God, and besides me there is none else." They further teach that the spirits of wickedness derived their origin from grief.
Thou wilt carry us both when little, and even to grey hairs wilt Thou carry us; for our firmness, when it is Thou, then is it firmness; but when it is our own, then it is infirmity.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)