1 Ἔπεσε Βὴλ, συνετρίβη Ναβὼ, ἐγένετο τὰ γλυπτὰ αὐτῶν εἰς θηρία, καὶ τὰ κτήνη· αἴρετε αὐτὰ καταδεδεμένα ὡς φορτίον κοπιῶντι ἐκλευμένῳ, 2 καὶ πεινῶντι, οὐκ ἰσχύοντι, ἅμα, οἳ οὐ δυνήσονται σωθῆναι ἀπὸ πολέμου, αὐτοὶ δὲ αἰχμάλωτοι ἤχθησαν. 3 Ἀκούετέ μου οἶκος τοῦ Ἰακὼβ, καὶ πᾶν τὸ κατάλοιπον τοῦ Ἰσραὴλ, οἱ αἰρόμενοι ἐκ κοιλίας, καὶ παιδευόμενοι ἐκ παιδίου ἕως γήρως· 4 ἐγώ εἰμι, καὶ ἕως ἂν καταγηράσητε, ἐγώ εἰμι, ἐγὼ ἀνέχομαι ὑμῶν, ἐγὼ ἐποίησα, καὶ ἐγὼ ἀνήσω, ἐγὼ ἀναλήμψομαι, καὶ σώσω ὑμᾶς. 5 Τίνι με ὡμοιώσατε; ἴδετε, τεχνάσασθε, οἱ πλανώμενοι. 6 Οἱ συμβαλλόμενοι χρυσίον ἐκ μαρσυππίου, καὶ ἀργύριον ἐν ζυγῷ, στήσουσιν ἐν σταθμῷ, καὶ μισθωσάμενοι χρυσοχόον ἐποίησαν χειροποίητα, καὶ κύψαντες προσκυνοῦσιν αὐτοῖς. 7 Αἴρουσιν αὐτὸ ἐπὶ τοῦ ὤμου, καὶ πορεύονται· ἐὰν δὲ θῶσιν αὐτό ἐπὶ τοῦ τόπου αὐτοῦ, μένει, οὐ μὴ κινηθῇ· καὶ ὃς ἐὰν βοήσῃ πρὸς αὐτὸν, οὐ μὴ εἰσακούσῃ, ἀπὸ κακῶν οὐ μὴ σώσῃ αὐτόν. 8 Μνήσθητε ταῦτα, καὶ στενάξατε, μετανοήσατε οἱ πεπλανημένοι, ἐπιστρέψατε τῇ καρδίᾳ, 9 καὶ μνήσθητε τὰ πρότερα ἀπὸ τοῦ αἰῶνος, ὅτι ἐγώ εἰμι ὁ Θεὸς, καὶ οὐκ ἔστιν ἔτι πλὴν ἐμοῦ, 10 ἀναγγέλλων πρότερον τὰ ἔσχατα πρὶν γενέσθαι, καὶ ἅμα συνετελέσθη· καὶ εἶπα, πᾶσα ἡ βουλή μου στήσεται, καὶ πάντα ὅσα βεβούλευμαι, ποιήσω· 11 Καλῶν ἀπὸ ἀνατολῶν πετεινὸν, καὶ ἀπὸ γῆς πόῤῥωθεν περὶ ὧν βεβούλευμαι, ἐλάλησα, καὶ ἤγαγον, ἔκτισα καὶ ἐποίησα, ἤγαγον αὐτὸν, καὶ εὐώδωσα τὴν ὁδὸν αὐτοῦ. 12 Ἀκούσατέ μου οἱ ἀπολωλεκότες τὴν καρδίαν, οἱ μακρὰν ἀπὸ τῆς δικαιοσύνης. 13 Ἤγγισα τὴν δικαιοσύνην μου, καὶ τὴν σωτηρίαν τὴν παρʼ ἐμοῦ οὐ βραδυνῶ· δέδωκα ἐν Σιὼν σωτηρίαν τῷ Ἰσραὴλ εἰς δόξασμα.
Isaiah · Brenton's Greek Septuagint
Isaiah 46 Brenton's Greek Septuagint
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 21:9; Jeremiah 51:44; Jeremiah 50:2; Jeremiah 51:52; Isaiah 41:6–7
- 2 Jeremiah 48:7; Judges 18:17–18; Judges 18:24; Jeremiah 43:12–13; 2 Samuel 5:21
- 3 Deuteronomy 1:31; Isaiah 51:7; Isaiah 51:1; Psalm 71:6; Isaiah 44:1–2
- 4 Psalm 71:18; Psalm 48:14; Psalm 92:14; Hebrews 13:8; James 1:17
- 5 Isaiah 40:18; Isaiah 40:25; Psalm 89:6; Philippians 2:6; Colossians 1:15
- 6 Acts 17:29; Jeremiah 10:14; Isaiah 40:19–20; Hosea 8:4–6; Isaiah 2:8
- 7 Isaiah 45:20; Jeremiah 10:5; Isaiah 46:1; 1 Samuel 5:3; Jonah 1:5
- 8 1 Corinthians 14:20; Luke 15:17; Haggai 1:7; Isaiah 47:7; Haggai 1:5
- 9 Isaiah 45:21–22; Isaiah 42:9; Isaiah 46:5; Psalm 111:4; Deuteronomy 33:26
- 10 Proverbs 19:21; Psalm 33:11; Ephesians 1:9–11; Isaiah 43:13; Proverbs 21:30
- 11 Numbers 23:19; Isaiah 14:24–27; Job 23:13; Ephesians 1:11; Isaiah 41:2
- 12 Jeremiah 2:5; Ephesians 2:13; Isaiah 46:3; Zechariah 7:11–12; Psalm 119:150
- 13 Isaiah 62:11; Isaiah 12:2; Isaiah 51:5; Isaiah 61:3; Isaiah 44:23
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And on this account, he (the Demiurge), being incapable of recognising any spiritual essences, imagined himself to be God alone, and declared through the prophets, "I am God, and besides me there is none else." They further teach that the spirits of wickedness derived their origin from grief.
Thou wilt carry us both when little, and even to grey hairs wilt Thou carry us; for our firmness, when it is Thou, then is it firmness; but when it is our own, then it is infirmity.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)