John · Douay-Rheims (Challoner), American Edition 1899
John 19 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
DRB Douay-Rheims (Challoner), American Edition 1899
WEB World English Bible (Classic, with Deuterocanon)
1 Then therefore, Pilate took Jesus, and scourged him.
1 So Pilate then took Jesus and flogged him.
2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8 When Pilate therefore had heard this saying, he feared the more.
8 When therefore Pilate heard this saying, he was more afraid.
9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar’s friend. For whosoever maketh himself a king, speaketh against Caesar.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22 Pilate answered: What I have written, I have written.
22 Pilate answered, “What I have written, I have written.”
23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lot. And the soldiers indeed did these things.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
25 Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalen.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37 And again another scripture saith: They shall look on him whom they pierced.
37 Again another Scripture says, “They will look on him whom they pierced.”
38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Mary
One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.
Cited in the guide: John 19:25
Nicodemus
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Cited in the guide: John 3:1; John 7:50; John 19:39
Cross references (41)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 53:5; Matthew 20:19; Isaiah 50:6; Luke 23:16; Luke 18:33
- 2 Mark 15:16–20; Psalm 22:6; Isaiah 53:3; Matthew 27:27–31; Luke 23:11
- 3 Matthew 27:29; Matthew 26:49; Luke 1:28; John 19:19–22; John 18:33
- 4 John 18:38; John 19:6; Luke 23:4; Luke 23:47; 1 Peter 2:22
- 5 John 19:2; John 1:29; Isaiah 7:14; Hebrews 12:2; Isaiah 40:9
- 6 John 18:31; John 19:4; Matthew 27:22; Acts 13:27–29; Matthew 27:24
- 7 Leviticus 24:16; John 5:18; Matthew 26:63–66; Romans 1:4; Matthew 27:42–43
- 8 John 19:13; Acts 14:11–19
- 9 John 18:33; Philippians 1:28; Judges 13:6; Mark 15:3–5; Psalm 38:13–15
- 10 Daniel 5:19; Daniel 3:14–15; John 18:39
- 11 Romans 13:1; John 3:27; Acts 2:23; Daniel 4:17; John 7:30
- 12 Mark 6:16–26; John 18:33–36; Acts 17:6–7; Luke 23:2–5; Acts 24:24–27
- 13 Psalm 82:5–7; Matthew 27:19; Isaiah 51:12–13; Amos 4:7; Luke 12:5
- 14 Matthew 27:62; John 19:5; Mark 15:25; John 19:42; Mark 15:33–34
- 15 Luke 23:18; Acts 21:36; John 19:6; Genesis 49:10; Acts 22:22
- 16 Luke 23:24–25; Matthew 27:26–31; Mark 15:15–20
- 17 Luke 23:33; Luke 14:27; Luke 23:26; Acts 7:58; Mark 15:32
- 18 Isaiah 53:12; John 18:32; Mark 15:24–27; Matthew 27:44; Matthew 27:35–38
- 19 Matthew 27:37; Mark 15:26; Luke 23:38; John 19:14; John 19:21
- 20 Acts 26:14; John 5:2; Acts 22:2; Revelation 16:16; John 19:13
- 21 John 19:14; John 19:19
- 22 Psalm 76:10; John 19:12; Esther 4:16; Proverbs 8:29; Psalm 65:7
- 23 Luke 23:34; Mark 15:24; Matthew 27:35; Exodus 39:22–23
- 24 Psalm 22:18; John 19:36–37; John 19:28; Acts 13:27
- 25 Luke 23:49; Matthew 27:55–56; Mark 15:40–41; John 20:1; John 20:11–18
- 26 John 21:24; John 13:23; John 2:4; John 21:7; John 20:2
- 27 Matthew 12:48–50; John 16:32; 1 Timothy 5:2–4; 1 John 3:18–19; John 1:11
- 28 Psalm 69:21; Psalm 22:15; John 19:30; Luke 22:37; Luke 18:31
- 29 Numbers 19:18; Luke 23:36; Mark 15:36; Exodus 12:22; Matthew 27:48
- 30 John 17:4; Philippians 2:8; Colossians 2:14–17; John 10:11; Hebrews 12:2
- 31 John 19:14; John 19:42; Mark 15:42; Joshua 8:29; Leviticus 23:7–16
- 32 John 19:18; Luke 23:39–43
- 34 1 John 5:6; Zechariah 13:1; Zechariah 12:10; 1 John 5:8; Titus 3:5–7
- 35 John 21:24; 1 John 1:1–3; John 15:27; Hebrews 2:3–4; John 20:31
- 36 Psalm 34:20; Numbers 9:12; Exodus 12:46; John 19:28; Psalm 22:14
- 37 Zechariah 12:10; Revelation 1:7; Psalm 22:16–17
- 38 Mark 15:42–47; Proverbs 29:25; Matthew 27:57–61; Philippians 1:14; John 7:13
- 39 John 7:50–52; John 3:1–21; Song of Songs 4:14; Matthew 12:20; John 12:7
- 40 John 11:44; Acts 5:6; John 20:5–7; Matthew 26:12; Luke 24:12
- 41 Luke 23:53; Matthew 27:60; Isaiah 22:16; John 20:15; 2 Kings 23:30
- 42 John 19:14; John 19:31; Isaiah 53:9; John 19:41; Matthew 12:40
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …
… very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)