John · Majority Standard Bible
John 19 Majority Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Then Pilate took Jesus and had Him flogged.
1 So Pilate then took Jesus and flogged him.
2 The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3 And they kept saying, “Hail, King of the Jews!” and slapping Him in the face.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4 Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6 As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7 “We have a law,” answered the Jews, “and according to our law He must die, because He declared Himself to be the Son of God.”
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8 When Pilate heard this statement, he was even more afraid,
8 When therefore Pilate heard this saying, he was more afraid.
9 and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10 So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to crucify You and authority to release You?”
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11 Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 From then on, Pilate tried to release Him, but the Jews kept crying out, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13 When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15 At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Then Pilate handed Jesus over to be crucified, and the soldiers took Him and led Him away.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
17 Carrying His own cross, He went out to a place called The Place of the Skull, which in Hebrew is called Golgotha.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18 There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22 Pilate answered, “What I have written, I have written.”
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
25 Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27 Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 After this, seeing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29 A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32 So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33 But when they came to Jesus and saw that He was already dead, they did not break His legs.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
34 Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you may believe.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37 And, as another Scripture says: “They will look on the One they have pierced.”
37 Again another Scripture says, “They will look on him whom they pierced.”
38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed the body of Jesus.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39 Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Clopas
Named only in John 19:25 as the husband of the Mary standing near the cross.
Cited in the guide: John 19:25
Mary
One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.
Cited in the guide: John 19:25
Mary Magdalene
A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…
Cited in the guide: Matthew 27:56; Luke 8:2; John 19:25
Nicodemus
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Cited in the guide: John 3:1; John 7:50; John 19:39
Cross references (41)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 53:5; Matthew 20:19; Isaiah 50:6; Luke 23:16; Luke 18:33
- 2 Mark 15:16–20; Psalm 22:6; Isaiah 53:3; Matthew 27:27–31; Luke 23:11
- 3 Matthew 27:29; Matthew 26:49; Luke 1:28; John 19:19–22; John 18:33
- 4 John 18:38; John 19:6; Luke 23:4; Luke 23:47; 1 Peter 2:22
- 5 John 19:2; John 1:29; Isaiah 7:14; Hebrews 12:2; Isaiah 40:9
- 6 John 18:31; John 19:4; Matthew 27:22; Acts 13:27–29; Matthew 27:24
- 7 Leviticus 24:16; John 5:18; Matthew 26:63–66; Romans 1:4; Matthew 27:42–43
- 8 John 19:13; Acts 14:11–19
- 9 John 18:33; Philippians 1:28; Judges 13:6; Mark 15:3–5; Psalm 38:13–15
- 10 Daniel 5:19; Daniel 3:14–15; John 18:39
- 11 Romans 13:1; John 3:27; Acts 2:23; Daniel 4:17; John 7:30
- 12 Mark 6:16–26; John 18:33–36; Acts 17:6–7; Luke 23:2–5; Acts 24:24–27
- 13 Psalm 82:5–7; Matthew 27:19; Isaiah 51:12–13; Amos 4:7; Luke 12:5
- 14 Matthew 27:62; John 19:5; Mark 15:25; John 19:42; Mark 15:33–34
- 15 Luke 23:18; Acts 21:36; John 19:6; Genesis 49:10; Acts 22:22
- 16 Luke 23:24–25; Matthew 27:26–31; Mark 15:15–20
- 17 Luke 23:33; Luke 14:27; Luke 23:26; Acts 7:58; Mark 15:32
- 18 Isaiah 53:12; John 18:32; Mark 15:24–27; Matthew 27:44; Matthew 27:35–38
- 19 Matthew 27:37; Mark 15:26; Luke 23:38; John 19:14; John 19:21
- 20 Acts 26:14; John 5:2; Acts 22:2; Revelation 16:16; John 19:13
- 21 John 19:14; John 19:19
- 22 Psalm 76:10; John 19:12; Esther 4:16; Proverbs 8:29; Psalm 65:7
- 23 Luke 23:34; Mark 15:24; Matthew 27:35; Exodus 39:22–23
- 24 Psalm 22:18; John 19:36–37; John 19:28; Acts 13:27
- 25 Luke 23:49; Matthew 27:55–56; Mark 15:40–41; John 20:1; John 20:11–18
- 26 John 21:24; John 13:23; John 2:4; John 21:7; John 20:2
- 27 Matthew 12:48–50; John 16:32; 1 Timothy 5:2–4; 1 John 3:18–19; John 1:11
- 28 Psalm 69:21; Psalm 22:15; John 19:30; Luke 22:37; Luke 18:31
- 29 Numbers 19:18; Luke 23:36; Mark 15:36; Exodus 12:22; Matthew 27:48
- 30 John 17:4; Philippians 2:8; Colossians 2:14–17; John 10:11; Hebrews 12:2
- 31 John 19:14; John 19:42; Mark 15:42; Joshua 8:29; Leviticus 23:7–16
- 32 John 19:18; Luke 23:39–43
- 34 1 John 5:6; Zechariah 13:1; Zechariah 12:10; 1 John 5:8; Titus 3:5–7
- 35 John 21:24; 1 John 1:1–3; John 15:27; Hebrews 2:3–4; John 20:31
- 36 Psalm 34:20; Numbers 9:12; Exodus 12:46; John 19:28; Psalm 22:14
- 37 Zechariah 12:10; Revelation 1:7; Psalm 22:16–17
- 38 Mark 15:42–47; Proverbs 29:25; Matthew 27:57–61; Philippians 1:14; John 7:13
- 39 John 7:50–52; John 3:1–21; Song of Songs 4:14; Matthew 12:20; John 12:7
- 40 John 11:44; Acts 5:6; John 20:5–7; Matthew 26:12; Luke 24:12
- 41 Luke 23:53; Matthew 27:60; Isaiah 22:16; John 20:15; 2 Kings 23:30
- 42 John 19:14; John 19:31; Isaiah 53:9; John 19:41; Matthew 12:40
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …
… very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)