Matthew 17 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Six days later Jesus took Peter, James and his brother John, with him and they went up a high mountain to be by themselves.
1 Καὶ μεθ᾽ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ᾽ ἰδίαν·
2 He was transformed in front of them. His face was shining like the sun. His clothes turned white as light.
2 καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, καὶ ἔλαμψε τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.
3 Then suddenly Moses and Elijah appeared before them, talking together with Jesus.
3 καὶ ἰδοὺ ὤφθησαν αὐτοῖς Μωσῆς καὶ Ἠλίας μετ᾽ αὐτοῦ συλλαλοῦντες.
4 Peter spoke up, saying to Jesus, “Lord, it's really good to be here. If you want I'll make three shelters—one for you, one for Moses, and one for Elijah.”
4 ἀποκριθεὶς δὲ ὁ Πέτρος εἶπε τῷ Ἰησοῦ· Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· εἰ θέλεις, ποιήσωμεν ὧδε τρεῖς σκηνάς, σοὶ μίαν καὶ Μωσεῖ μίαν καὶ μίαν Ἠλίᾳ.
5 While he was still speaking, a bright cloud covered them. A voice came from the cloud, saying, “This is my son whom I love, who pleases me. Listen to him.”
5 ἔτι αὐτοῦ λαλοῦντος ἰδοὺ νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς, καὶ ἰδοὺ φωνὴ ἐκ τῆς νεφέλης λέγουσα· οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε·
6 When they heard this, the disciples fell down on their faces, absolutely terrified.
6 καὶ ἀκούσαντες οἱ μαθηταὶ ἔπεσον ἐπὶ πρόσωπον αὐτῶν καὶ ἐφοβήθησαν σφόδρα.
7 Jesus went over to them and touched them. “Get up,” he told them. “Don't be afraid.”
7 καὶ προσελθὼν ὁ Ἰησοῦς ἥψατο αὐτῶν καὶ εἶπεν· ἐγέρθητε καὶ μὴ φοβεῖσθε.
8 When they looked up they didn't see anybody there except Jesus.
8 ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν οὐδένα εἶδον εἰ μὴ τὸν Ἰησοῦν μόνον.
9 As they descended the mountain Jesus gave them strict instructions. “Don't tell anybody what you saw until the Son of man has risen from the dead,” he told them.
9 καὶ καταβαινόντων αὐτῶν ἀπὸ τοῦ ὄρους ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς λέγων· μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.
10 “So why do the religious teachers say that Elijah has to come first?” his disciples asked.
10 Καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τί οὖν οἱ γραμματεῖς λέγουσιν ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;
11 “It's true that Elijah comes to put everything in place,” Jesus replied,
11 ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς· Ἠλίας μὲν ἔρχεται πρῶτον καὶ ἀποκαταστήσει πάντα·
12 “but I tell you that Elijah has already come and yet people didn't recognize who he was. They did whatever they felt like to him. In the same way the Son of man will also suffer at their hands.”
12 λέγω δὲ ὑμῖν ὅτι Ἠλίας ἤδη ἦλθε, καὶ οὐκ ἐπέγνωσαν αὐτόν, ἀλλ᾽ ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν· οὕτω καὶ ὁ υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπ᾽ αὐτῶν.
13 Then the disciples realized that Jesus was referring to John the Baptist.
13 τότε συνῆκαν οἱ μαθηταὶ ὅτι περὶ Ἰωάννου τοῦ βαπτιστοῦ εἶπεν αὐτοῖς.
14 When they approached the crowd, a man came to Jesus, and kneeled before him.
14 Καὶ ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον προσῆλθεν αὐτῷ ἄνθρωπος γονυπετῶν αὐτὸν καὶ λέγων·
15 “Lord, please have mercy on my son,” he said. “He loses his mind and suffers such terrible fits that he often falls in the fire or into water.
15 Κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς πάσχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ.
16 I brought him to your disciples but they couldn't heal him.”
16 καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.
17 “You people refuse to trust me, and are so corrupt!” Jesus responded. “How long do I have to remain here with you? How long do I have to put up with you? Bring him here to me!”
17 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ὦ γενεὰ ἄπιστος καὶ διεστραμμένη! ἕως πότε ἔσομαι μεθ᾽ ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε.
18 Jesus confronted the demon and it left the boy, and he was healed straight away.
18 καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐξῆλθεν ἀπ᾽ αὐτοῦ τὸ δαιμόνιον καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης.
19 Later the disciples came to Jesus in private and asked him, “Why couldn't we drive it out?”
19 Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατ᾽ ἰδίαν εἶπον· διατί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
20 “Because you don't trust enough,” Jesus told them. “I tell you, even if your trust was as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible for you.”
20 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· διὰ τὴν ἀπιστίαν ὑμῶν. ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται, καὶ οὐδὲν ἀδυνατήσει ὑμῖν.
21 Not in this translation
21 τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.
22 As they were walking together through Galilee, Jesus told them, “The Son of man is going to be betrayed and people will have power over him.
22 Ἀναστρεφομένων δὲ αὐτῶν εἰς τὴν Γαλιλαίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων
23 They will kill him, but on the third day he will rise again.” The disciples were filled with sadness.
23 καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. καὶ ἐλυπήθησαν σφόδρα.
24 When they arrived at Capernaum, those who were in charge of collecting the half-shekel Temple tax came to Peter and asked him, “Your teacher does pay the half-shekel tax, doesn't he?”
24 Ἐλθόντων δὲ αὐτῶν εἰς Καπερναοὺμ προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ καὶ εἶπον· ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα;
25 “Yes, of course,” Peter replied. When he returned to where they were staying, Jesus anticipated the issue. “What do you think, Simon?” Jesus asked him. “Do the kings of this world collect their taxes and duties from their own sons or from others?”
25 λέγει, ναί. καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν, προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων· τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσι τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων;
26 “From others,” Peter replied. So Jesus told him, “In that case the sons are exempt.
26 λέγει αὐτῷ ὁ Πέτρος· ἀπὸ τῶν ἀλλοτρίων. ἔφη αὐτῷ ὁ Ἰησοῦς· ἄραγε ἐλεύθεροί εἰσιν οἱ υἱοί.
27 But to avoid giving offense to anyone, go to the lake, and throw out a fishing line with a hook. Pull in the first fish you catch, and when you open its mouth there you'll find a stater coin. Take the coin and give it to them for both me and you.”
27 ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν βάλε ἄγκιστρον καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον, καὶ ἀνοίξας τὸ στόμα αὐτοῦ εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ.
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 9:28–36; Matthew 26:37; Mark 5:37; Mark 9:2–13; 2 Peter 1:18
- 2 Psalm 104:2; Matthew 28:3; John 1:14; Luke 9:29; John 17:24
- 3 Malachi 4:5; Luke 24:44; Mark 9:4; 1 Kings 18:36–40; 2 Corinthians 3:7–11
- 4 Mark 9:5–6; Luke 9:33; Revelation 22:3–5; 1 John 3:2; John 14:8–9
- 5 Matthew 3:17; Matthew 12:18; Mark 9:7; Deuteronomy 18:15; Hebrews 2:1–3
- 6 Acts 26:14; Judges 13:20; 2 Peter 1:18; Daniel 8:17; 1 Chronicles 21:16
- 7 Daniel 10:18; Matthew 14:27; Daniel 8:18; Revelation 1:17; Daniel 10:10
- 8 Luke 9:36; Mark 9:8; Acts 12:10–11
- 9 Mark 8:30; Luke 24:46–47; Matthew 16:20–21; Mark 9:9–13; Matthew 8:4
- 10 Malachi 4:5–6; Matthew 11:14; John 1:21; Mark 9:11; John 1:25
- 11 Acts 3:21; Luke 1:16–17; Malachi 4:6; Luke 3:3–14
- 12 Isaiah 53:3–12; Acts 13:24–28; Mark 6:14–28; Matthew 16:21; Acts 4:10
- 13 Matthew 11:14
- 14 Mark 9:14–29; Mark 1:40; Acts 10:25–26; Mark 10:17; Luke 9:37–43
- 15 Matthew 4:24; Matthew 15:22; Mark 5:22–23; Job 2:7; Luke 9:38–42
- 16 Matthew 17:19–20; Acts 19:15–16; Luke 9:40; 2 Kings 4:29–31; Acts 3:16
- 17 Numbers 14:11; Matthew 6:30; Hebrews 3:16–19; Mark 16:14; Mark 9:19
- 18 Matthew 9:22; Mark 1:34; Matthew 12:22; Luke 4:35–36; Mark 5:8
- 19 Mark 9:28; Mark 4:10
- 20 Luke 17:6; Mark 11:23; Luke 1:37; Luke 18:27; Matthew 21:21
- 22 Matthew 16:21; Luke 18:31–34; Mark 8:31; Matthew 17:23; Luke 24:46
- 23 Matthew 16:21; Isaiah 53:10–12; Zechariah 13:7; Mark 8:31; Psalm 22:22–31
- 24 Exodus 30:13; Exodus 38:26
- 25 Matthew 22:21; Matthew 22:19; Romans 13:6–7; Matthew 22:17; 1 Samuel 17:25
- 27 2 Corinthians 6:3; 1 Corinthians 8:9; 1 Corinthians 9:19–22; 2 Corinthians 8:9; 1 Corinthians 8:13
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We must now look into and treat of that vision which the Lord showed on the mount. For it is this of which He had said, "Verily I say unto you, there be some standing here which shall not taste of death till they see the Son of Man in His Kingdom." Then began the passage which has just been …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Not then from the Scriptures did they know this, but the Scribes used to explain themselves, and this saying was reported abroad amongst the ignorant people; as about Christ also.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Again, five men are said to have been with the Lord when He obtained testimony from the Father,--namely, Peter, and James, and John, and Moses, and Elias.
Was it in that manner in which the voice came from the cloud, saying, "This is my beloved Son"? For that voice was uttered and passed away, began and ended.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Elsewhere, for example, He saith, "But lest we should offend them, cast an hook into the sea:" but here He saith, "Let them alone, they be blind leaders of the blind: and if the blind lead the blind, both shall fall into the ditch." But these things His disciples said, not as grieving for those men only, but as being …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)