1 They arrived on the other side of the lake in the region of the Gerasenes. 2 When Jesus got out of the boat a man with an evil spirit came from the graveyard to meet him. 3 This man lived among the tombs, and it had been impossible to tie him up any longer, even with a chain. 4 He had often been tied up with chains and shackles, but he simply tore the chains apart and broke the shackles into pieces. No one had the strength to subdue him. 5 Day and night he was always shouting out among the tombs and in the hills nearby, cutting himself with sharp stones. 6 Seeing Jesus from a distance he ran and kneeled in front of him. 7 In a loud voice he cried out, “What have you to do with me, Jesus, Son of Almighty God? Swear by God that you won't torture me!” 8 For Jesus had already told the evil spirit to leave the man. 9 Then Jesus asked him, “What is your name?” “My name is Legion, because we are many!” he replied. 10 He also repeatedly pleaded with Jesus not to send them a long way away. 11 A large herd of pigs was feeding on the hillside nearby. 12 The evil spirits pleaded with him, “Send us to the pigs so we can enter them.” 13 Jesus allowed them to do this. The evil spirits left the man and went into the pigs. The whole herd, about two thousand, rushed down the steep cliff into the sea and drowned. 14 The pig-keepers ran away, and spread the news all over town and in the countryside. People came out to see what had happened. 15 When they found Jesus they saw the man who had been demon-possessed sitting there, dressed, and in his right mind—the one who had the legion of evil spirits—and they became frightened! 16 Then those who had seen what had happened to the man who had been demon-possessed and the pigs told the others. 17 They began pleading with Jesus to leave their district. 18 As Jesus climbed into the boat, the man who had been demon-possessed begged to go with him. 19 But Jesus refused, telling him, “Go home to your own people, and tell them how much the Lord has done for you and how he has been merciful to you.” 20 So the man went on his way and began to tell the people of the Ten Cities everything Jesus had done for him, and everyone was amazed. 21 Jesus went back again by boat to the other side of the lake where a large crowd gathered around him at the shore. 22 A synagogue leader, a man named Jairus, came to him. When he saw Jesus, he fell at his feet 23 and pleaded with him, saying, “My little daughter is about to die. Please come and place your hands on her so she may be healed and live.” 24 So Jesus went with him. Everybody followed, crowding and jostling him. 25 A woman was there who had been ill from bleeding for twelve years. 26 She'd suffered considerably under the care of many doctors, and had spent all she had. But nothing helped her—in fact she'd grown worse. 27 She had heard about Jesus, so she came up behind him through the crowd, and touched his cloak. 28 She was telling herself, “If I can just touch his cloak, I'll be healed.” 29 The bleeding stopped immediately, and she felt her body healed from her disease. 30 Jesus, sensing at once that power had gone out from him, turned around in the crowd and asked, “Who touched my cloak?” 31 “Look at the crowd jostling you. What do you mean, ‘Who touched me?’” the disciples replied. 32 But Jesus went on looking around to see who had done it. 33 The woman, realizing what had happened to her, came and fell down before him, and told him the whole truth. 34 “My daughter, your trust in me has healed you. Go in peace. You have been completely cured of your disease,” Jesus told her. 35 While he was still speaking some people came from the home of the synagogue leader. “Your daughter is dead,” they said. “You don't need to bother the Teacher any longer.” 36 But Jesus paid no attention to what they said. He told the synagogue leader, “Don't be afraid, just trust in me.” 37 He wouldn't let anyone go with him except Peter, James, and James' brother John. 38 When they arrived at the synagogue leader's house, Jesus saw all the commotion, with people crying and wailing. 39 He went in and asked them, “Why are you making such a commotion with all this crying? The little girl isn't dead, she's just sleeping.” 40 They laughed scornfully at him. Jesus made everyone leave. Then he went into the room where the little girl was lying, taking with him the child's father and mother, and the three disciples. 41 Taking the little girl's hand he said, “Talitha koum,” which means, “Little girl, get up!” 42 The little girl, who was twelve years old, got up immediately and began walking around. They were completely astonished at what had happened. 43 He gave them strict instructions not to let anyone know, and he told them to give the little girl something to eat.
Mark 5 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Jairus
A synagogue leader who fell at Jesus' feet and begged Him to come heal his daughter, who was raised from death.
Cited in the guide: Mark 5:22; Luke 8:41
Cross references (40)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 8:26–39; Matthew 8:28–34; Mark 4:35
- 2 Mark 1:23; Isaiah 65:4; Mark 5:8; Luke 9:42; Mark 1:26
- 3 Isaiah 65:4; Luke 8:29; Daniel 4:32–33; Mark 9:18–22
- 4 James 3:7–8
- 5 1 Kings 18:28; Job 2:7–8; John 8:44
- 6 James 2:19; Psalm 66:3; Luke 4:41; Psalm 72:9; Acts 16:17
- 7 Matthew 8:29; Acts 16:17; Matthew 26:63; Jude 6; Matthew 4:3
- 8 Acts 16:18; Mark 9:25–26; Mark 1:25
- 9 Luke 8:30; Mark 5:15; Matthew 26:53; Luke 11:21–26; Matthew 12:45
- 10 Mark 3:22; Mark 5:13
- 11 Isaiah 66:3; Leviticus 11:7–8; Deuteronomy 14:8; Matthew 8:30; Luke 8:32
- 12 1 Peter 5:8; 2 Corinthians 2:11; Luke 22:31–32; Job 1:10–12; Job 2:5
- 13 Job 2:6; 1 Peter 3:22; 1 Kings 22:22; John 8:44; Matthew 8:32
- 14 Luke 8:34; Matthew 8:33
- 15 Colossians 1:13; 2 Timothy 1:7; 1 Samuel 6:20–21; Mark 5:9; Isaiah 49:24–25
- 17 Matthew 8:34; Mark 1:24; Luke 8:37; Genesis 26:16; Mark 5:7
- 18 Luke 8:38–39; Philippians 1:23–24; Mark 5:17; Psalm 116:12; Mark 5:7
- 19 Psalm 66:16; John 4:29; Daniel 6:25–27; Daniel 4:1–3; Isaiah 38:9–20
- 20 Matthew 4:25; Mark 7:31
- 21 Matthew 9:1; Mark 4:1; Luke 8:40
- 22 Luke 13:14; Acts 13:15; Acts 18:8; Acts 18:17; Mark 5:35–36
- 23 Luke 13:13; Mark 16:18; Luke 4:40; Acts 28:8; Mark 7:32
- 24 Mark 5:31; Mark 3:9–10; Mark 3:20; Luke 7:6; Luke 8:45
- 25 Leviticus 15:25–27; Luke 8:43–44; Matthew 9:20–22; Leviticus 15:19–20; John 5:5–6
- 26 Jeremiah 30:12–13; Job 13:4; Psalm 108:12; Jeremiah 8:22; Jeremiah 51:8
- 27 Acts 19:12; Acts 5:15; Matthew 14:36; Mark 6:56; 2 Kings 13:21
- 29 Mark 5:34; Psalm 103:3; Psalm 30:2; Mark 3:10; Psalm 147:3
- 30 Luke 6:19; Luke 8:46; Luke 5:17; 1 Peter 2:9
- 31 Luke 8:45; Luke 9:12
- 33 Luke 8:47; Luke 1:12; Psalm 116:12–14; Psalm 30:2; Luke 1:29
- 34 Luke 8:48; Matthew 9:22; Luke 7:50; Luke 18:42; Mark 5:29
- 35 Luke 8:49; John 11:39; Mark 10:17; Luke 7:6–7; John 5:25
- 36 Luke 8:50; Matthew 9:28–29; John 11:40; Mark 9:23; Romans 4:18–24
- 37 Mark 14:33; Acts 9:40; 2 Corinthians 13:1; Mark 9:2; Luke 8:51
- 38 Matthew 9:23–24; Luke 8:52–53; Jeremiah 9:17–20; Mark 5:22; Matthew 11:17
- 39 Acts 20:10; 1 Thessalonians 5:10; Daniel 12:2; 1 Corinthians 11:30; 1 Thessalonians 4:13–14
- 40 Nehemiah 2:19; Matthew 7:6; Job 12:4; Luke 16:14; Luke 8:53–54
- 41 Mark 1:31; Luke 7:14–15; John 5:28–29; Luke 8:54–55; John 11:43–44
- 42 Mark 1:27; Acts 3:10–13; Mark 6:51; Mark 4:41; Mark 7:37
- 43 Matthew 8:4; Mark 7:36; Mark 1:43; Matthew 9:30; Luke 8:56
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For after she had been thus afflicted during twelve years, she was healed by the advent of the Saviour, when she had touched the border of His garment; and on this account the Saviour said, "Who touched me?" --teaching his disciples the mystery which had occurred among the Æons, and the healing of that Æon who had been involved in …
And as He is going, it is announced that she is dead; and as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
With this view He both walks more leisurely, and discourses more with the woman; that He might give time for the damsel to die, and for those to come, who told of it, and said, "Trouble not the Master." This again surely the evangelist obscurely signifies, when he saith, "While He yet spake, there came from the house certain which …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He says to them, "Weep not, for the damsel is not dead, but sleepeth." He spake the truth; she was asleep; asleep, that is, in respect of Him, by …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)