2 Corinthians · Geneva Bible (1599)
2 Corinthians 3 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Doe we begin to praise our selues againe? or neede we as some other, epistles of recommendation vnto you, or letters of recommendation from you?
1 Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
1 Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; εἰ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν συστατικῶν;
2 Yee are our epistle, written in our hearts, which is vnderstand, and read of all men,
2 You are our letter, written in our hearts, known and read by all men,
2 ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων,
3 In that yee are manifest, to be the Epistle of Christ, ministred by vs, and written, not with yncke, but with the Spirite of the liuing God, not in tables of stone, but in fleshly tables of the heart.
3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ᾽ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζῶντος, οὐκ ἐν πλαξὶ λιθίναις, ἀλλὰ ἐν πλαξὶ καρδίαις σαρκίναις.
4 And such trust haue we through Christ to God:
4 Such confidence we have through Christ toward God,
4 Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν.
5 Not that we are sufficient of our selues, to thinke any thing, as of our selues: but our sufficiencie is of God,
5 not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God,
5 οὐχ ὅτι ἱκανοί ἐσμεν ἀφ᾽ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ᾽ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ,
6 Who also hath made vs able ministers of the Newe testament, not of the letter, but of the Spirite: for the letter killeth, but the Spirite giueth life.
6 who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζωοποιεῖ.
7 If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)
7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
7 Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
8 Howe shall not the ministration of the Spirite be more glorious?
8 won’t service of the Spirit be with much more glory?
8 πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
9 For if the ministerie of condemnation was glorious, much more doeth the ministration of righteousnesse exceede in glorie.
9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
9 εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.
10 For euen that which was glorified, was not glorified in this point, that is, as touching the exceeding glorie.
10 For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
10 καὶ γὰρ οὐδὲ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει ἕνεκεν τῆς ὑπερβαλλούσης δόξης.
11 For if that which should be abolished, was glorious, much more shall that which remaineth, be glorious.
11 For if that which passes away was with glory, much more that which remains is in glory.
11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.
12 Seeing then that we haue such trust, we vse great boldnesse of speach.
12 Having therefore such a hope, we use great boldness of speech,
12 Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,
13 And we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.
13 and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
13 καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
14 Therefore their mindes are hardened: for vntill this day remaineth the same couering vntaken away in the reading of the olde Testament, which vaile in Christ is put away.
14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
14 ἀλλ᾽ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει, μὴ ἀνακαλυπτόμενον ὅτι ἐν Χριστῷ καταργεῖται,
15 But euen vnto this day, whe Moses is read, the vaile is laid ouer their hearts.
15 But to this day, when Moses is read, a veil lies on their heart.
15 ἀλλ᾽ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται·
16 Neuertheles when their heart shall be turned to the Lord, the vaile shalbe taken away.
16 But whenever someone turns to the Lord, the veil is taken away.
16 ἡνίκα δ᾽ ἂν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.
17 Nowe the Lord is the Spirite, and where the Spirite of the Lord is, there is libertie.
17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
17 ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν· οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.
18 But we al behold as in a mirrour the glory of the Lord with open face, and are changed into the same image, from glorie to glorie, as by the Spirit of the Lord.
18 But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 10:12; 2 Corinthians 12:11; 2 Corinthians 5:12; Acts 18:27; 1 Corinthians 16:3
- 2 1 Corinthians 9:1–2; 1 Thessalonians 1:8; Romans 1:8; Philippians 1:7; 2 Corinthians 7:3
- 3 Ezekiel 11:19; Jeremiah 31:33; Hebrews 8:10; Hebrews 10:16; Psalm 40:8
- 4 Philippians 1:6; Ephesians 3:12; 1 Thessalonians 1:8; Exodus 18:19; 2 Corinthians 2:14
- 5 2 Corinthians 12:9; Philippians 4:13; 1 Corinthians 15:10; Philippians 2:13; John 15:5
- 6 John 6:63; Romans 7:6; Romans 8:2; Jeremiah 31:31; Hebrews 8:6–10
- 7 2 Corinthians 3:9–11; Romans 10:4; Exodus 31:18; 1 Corinthians 13:10; 2 Corinthians 3:3
- 8 1 Corinthians 3:16; Ephesians 2:18; 1 Peter 1:2; 2 Thessalonians 2:13; Joel 2:28–29
- 9 Hebrews 12:18–21; Romans 3:21–22; 2 Corinthians 5:21; 2 Corinthians 3:6–7; 1 Corinthians 15:41
- 10 2 Peter 1:17; Haggai 2:7–9; Revelation 22:5; Job 25:5; Acts 26:13
- 11 Romans 5:20–21; Hebrews 8:13; Hebrews 7:21–25; 2 Corinthians 4:1; 2 Corinthians 3:6–7
- 12 2 Corinthians 7:4; Ephesians 6:19–20; Philippians 1:20; Acts 4:13; John 16:29
- 13 Exodus 34:33–35; Ephesians 2:14–15; Colossians 2:17; Hebrews 10:1–9; 2 Corinthians 3:7
- 14 2 Corinthians 4:3–4; Acts 26:18; Romans 11:25; Ephesians 1:17–20; Romans 11:7–10
- 15 Acts 13:27–29
- 16 Exodus 34:34; Isaiah 25:7; Isaiah 29:18; John 6:45–46; Romans 11:23
- 17 Romans 8:2; John 8:32; Galatians 5:13; Galatians 4:6; Galatians 5:1
- 18 2 Corinthians 4:6; Ephesians 4:22–24; Romans 12:2; 2 Corinthians 4:4; 1 Corinthians 13:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He anticipates and puts himself an objection which others would have urged against him, Thou vauntest thyself;' and this though he had before employed so strong a corrective in the expressions, "Who is sufficient for these things?" and, "of sincerity...speak we." (2 Cor. ii. 16, 17.) Howbeit he is not satisfied with these. For such is his character.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… hold on the flesh, he says in the same Epistle, "That ye are the epistle of Christ, ministered by us, inscribed not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshly tables of the heart." If, therefore, in the present time, fleshly hearts are made partakers of the Spirit, what …
… before, when I censured Thy holy ones for so thinking, whereas in truth they thought not so; and with delight I heard Ambrose, in his sermons to the people, oftentimes most diligently recommend this text as a rule,--"The letter killeth, but the Spirit giveth life;" whilst, drawing aside the mystic veil, he spiritually laid open that which, accepted according to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… their mind, and in their heart I will write them," and, "they shall be all taught of God." And Paul too, pointing out the same superiority, said, that they had received a law "not in tables of stone, but in fleshy tables of the heart." But since in process of time they made shipwreck, some with regard to doctrines, others …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For until this day...when Moses is read, a vail lieth upon their heart.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)