Isaiah 28 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
1 Woe to the crowne of pride, the drunkards of Ephraim: for his glorious beautie shall be a fading flowre, which is vpon the head of the valley of them that be fat, and are ouercome with wine.
1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
2 Beholde, the Lord hath a mightie and strong hoste, like a tempest of haile, and a whirlewinde that ouerthroweth, like a tempest of mightie waters that ouerflowe, which throwe to the ground mightily.
2 Behold, the Lord has one who is mighty and strong. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
3 They shall be troden vnder foote, euen the crowne and the pride of the drunkards of Ephraim.
3 The crown of pride of the drunkards of Ephraim will be trodden under foot.
4 For his glorious beautie shall be a fading floure, which is vpon the head of the valley of them that be fatte, and as the hastie fruite afore sommer, which when hee that looketh vpon it, seeth it, while it is in his hand, he eateth it.
4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer, which someone picks and eats as soon as he sees it.
5 In that day shall the Lord of hostes be for a crowne of glory, and for a diademe of beautie vnto the residue of his people:
5 In that day, Yahweh of Armies will become a crown of glory and a diadem of beauty to the residue of his people,
6 And for a spirite of iudgement to him that sitteth in iudgement, and for strength vnto them that turne away the battell to the gate.
6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
7 But they haue erred because of wine, and are out of the way by strong drinke: the priest and the prophet haue erred by strong drinke: they are swallowed vp with wine: they haue gone astraye through strong drinke: they faile in vision: they stumble in iudgement.
7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
8 For all their tables are full of filthy vomiting: no place is cleane.
8 For all tables are completely full of filthy vomit and filthiness.
9 Whome shall he teache knowledge? and whome shall he make to vnderstand the thinges that hee heareth? them that are weyned from the milke, and drawen from the breastes.
9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
10 For precept must be vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle, and there a litle.
10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11 For with a stammering tongue and with a strange language shall he speake vnto this people.
11 But he will speak to this nation with stammering lips and in another language,
12 Vnto whome hee saide, This is the rest: giue rest to him that is weary: and this is the refreshing, but they would not heare.
12 to whom he said, “This is the resting place. Give rest to the weary,” and “This is the refreshing;” yet they would not hear.
13 Therefore shall the worde of the Lord be vnto them precept vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle and there a litle, that they may goe, and fall backward, and be broken, and be snared, and be taken.
13 Therefore Yahweh’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14 Wherefore, heare the worde of the Lord, ye scornefull men that rule this people, which is at Ierusalem.
14 Therefore hear Yahweh’s word, you scoffers, that rule this people in Jerusalem:
15 Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid,
15 “Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’”
16 Therefore thus saith the Lord God, Behold, I will laye in Zion a stone, a tried stone, a precious corner stone, a sure foundation. Hee that beleeueth, shall not make haste.
16 Therefore the Lord Yahweh says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
17 Iudgement also will I laye to the rule, and righteousnesse to the balance, and the haile shall sweepe away the vaine confidence, and the waters shall ouerflowe the secret place.
17 I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18 And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it.
18 Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
19 When it passeth ouer, it shall take you away: for it shall passe through euery morning in the day, and in the night, and there shalbe onely feare to make you to vnderstand the hearing.
19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
20 For the bed is streight that it can not suffice, and the couering narowe that one can not wrappe himselfe.
20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
21 For the Lord shall stand as in mount Perazim: hee shall be wroth as in the valley of Gibeon, that he may do his worke, his strage worke, and bring to passe his acte, his strange acte.
21 For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
22 Nowe therefore be no mockers, least your bondes increase: for I haue heard of the Lord of hostes a consumption, euen determined vpon the whole earth.
22 Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
23 Hearken ye, and heare my voyce: hearken ye, and heare my speach.
23 Give ear, and hear my voice! Listen, and hear my speech!
24 Doeth the plowe man plowe all the day, to sowe? doeth he open, and breake the clots of his ground?
24 Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
25 When he hath made it plaine, wil he not then sowe the fitches, and sowe cummin, and cast in wheat by measure, and the appointed barly and rye in their place?
25 When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
26 For his God doeth instruct him to haue discretion, and doeth teach him.
26 For his God instructs him in right judgment and teaches him.
27 For fitches shall not be threshed with a threshing instrument, neither shall a cart wheele be turned about vpon the cummin: but ye fitches are beaten out with a staffe, and cummin with a rod.
27 For the dill isn’t threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
28 Bread corne when it is threshed, hee doeth not alway thresh it, neither doeth the wheele of his cart still make a noyse, neither will he breake it with the teeth thereof.
28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
29 This also commeth from the Lord of hostes, which is wonderfull in counsell, and excellent in workes.
29 This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hosea 7:5; Isaiah 28:7; Isaiah 28:3–4; 2 Kings 14:25–27; Isaiah 5:22
- 2 Isaiah 30:30; Ezekiel 13:11; Nahum 1:8; Isaiah 27:1; Isaiah 29:6
- 3 Isaiah 26:6; Hebrews 10:29; Isaiah 28:1; Daniel 8:13; Revelation 11:2
- 4 Nahum 3:12; Micah 7:1; Hosea 6:4; Isaiah 28:1; Psalm 73:19–20
- 5 1 Peter 5:4; Isaiah 62:3; Isaiah 60:19; Romans 11:5–6; Psalm 90:16–17
- 6 Psalm 18:32–34; John 5:30; Numbers 11:16–17; Joshua 1:9; Isaiah 11:2–4
- 7 Isaiah 56:10–12; Luke 21:34; Micah 2:11; Isaiah 19:14; Ecclesiastes 10:17
- 8 Jeremiah 48:26; Proverbs 26:11; Habakkuk 2:15–16
- 9 Psalm 131:2; Jeremiah 6:10; John 12:38; Matthew 11:25; Matthew 21:15–16
- 10 Isaiah 28:13; 2 Timothy 3:7; Jeremiah 11:7; Jeremiah 25:3–7; Nehemiah 9:29–30
- 11 1 Corinthians 14:21; Deuteronomy 28:49; Jeremiah 5:15; Isaiah 33:19
- 12 Matthew 11:28–29; Isaiah 30:15; Jeremiah 6:16; Isaiah 11:10; Jeremiah 44:16
- 13 Matthew 13:14; Isaiah 6:9–10; 2 Peter 3:16; Isaiah 28:10; Isaiah 8:14–15
- 14 Isaiah 28:22; Isaiah 1:10; Isaiah 29:20; Acts 13:41; Hosea 7:5
- 15 Isaiah 8:7–8; Hosea 2:18; Daniel 11:22; Ecclesiastes 8:8; Jeremiah 5:31
- 16 Psalm 118:22; Acts 4:11–12; 1 Peter 2:6–8; Luke 20:17–18; Romans 9:33
- 17 2 Kings 21:13; Revelation 16:21; Amos 7:7–9; Romans 2:5; Romans 2:2
- 18 Isaiah 7:7; Isaiah 8:10; Isaiah 28:15; Malachi 4:1–3; Isaiah 28:3
- 19 Habakkuk 3:16; Jeremiah 19:3; Isaiah 33:7; Daniel 8:27; 2 Kings 24:2
- 20 1 Corinthians 1:18–31; Isaiah 64:6; Romans 9:30–32; Jeremiah 7:8–10; Isaiah 59:5–6
- 21 1 Chronicles 14:11; Joshua 10:12; 2 Samuel 5:20; Joshua 10:10; 2 Samuel 5:25
- 22 Isaiah 10:22–23; Isaiah 24:1–23; Luke 21:24; Lamentations 1:14; Jeremiah 15:17
- 23 Isaiah 1:2; Jeremiah 22:29; Deuteronomy 32:1; Revelation 2:14; Revelation 2:11
- 24 Hosea 10:11–12; Jeremiah 4:3
- 25 Ezekiel 4:9; Matthew 23:23; Exodus 9:31–32
- 26 Exodus 36:2; Exodus 31:3–6; James 1:17; Job 35:11; Psalm 144:1
- 27 Isaiah 41:15; Isaiah 27:7–8; Jeremiah 10:24; Jeremiah 46:28; 2 Kings 13:7
- 28 Amos 9:9; Isaiah 21:10; Matthew 13:37–43; Matthew 3:12; 1 Corinthians 3:9
- 29 Romans 11:33; Job 5:9; Jeremiah 32:19; Isaiah 9:6; Psalm 92:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Wherefore also Isaiah says: "Thus saith the Lord, Behold, I deposit in the foundations of Zion a stone, precious, elect, the chief, the corner-one, to be had in honour." So, then, we understand that His advent in human nature was not by the will of a man, but by the will of God.
… slavery, and through that astonishment was going on to a desire of trying it, and from it to the trial itself, and thence, perchance, to fall into that bondage whereat he was so astonished, seeing he was ready to enter into "a covenant with death;" and he that loves danger shall fall into it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Since then these things are so, and we have broken up for ourselves the fallows of Divinity, so as not to sow upon thorns, and have made plain the face of the ground, being moulded and moulding others by Holy Scripture...let us now enter upon Theological questions, setting at the head thereof the Father, the Son, and the Holy Ghost, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"Behold, I lay in Zion a stone, elect, precious: and he that believeth on Him shall not be confounded." Why anointed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)