Isaiah · Free Bible Version (Spanish)
Isaiah 28 Free Bible Version (Spanish)
1 La tragedia llega a la ciudad de Samaria, la coronación de los borrachos de Efraín, a la flor marchita de maravillosa belleza, asentada sobre un valle fértil, y amada por los martillados por el vino.
1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
2 ¡Cuidado, porque el Señor tiene a uno que es fuerte y poderoso! Lo va a derribar como una tormenta de granizo y un tornado, como una lluvia torrencial y una inundación abrumadora.
2 Behold, the Lord has one who is mighty and strong. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
3 Esa gloria suprema de los borrachos de Efraín será pisoteada.
3 The crown of pride of the drunkards of Ephraim will be trodden under foot.
4 Esa flor marchita de maravillosa belleza, asentada sobre un valle fértil, será como los higos maduros antes de la cosecha de verano: tan pronto como la gente los descubra, los agarrará y los comerá.
4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer, which someone picks and eats as soon as he sees it.
5 En ese momento, el Señor Todopoderoso será una corona hermosa y gloriosa que enorgullecerá a los que queden de su pueblo.
5 In that day, Yahweh of Armies will become a crown of glory and a diadem of beauty to the residue of his people,
6 Será una inspiración para que los jueces hagan lo correcto, y animará a los que combatan los ataques a la puerta.
6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
7 Pero este pueblo también bebe tanto vino y cerveza que se balancea de un lado a otro y tropieza. Incluso los sacerdotes y los profetas se tambalean, con la mente confundida por la cerveza y el vino. A causa de la bebida, se confunden con las visiones y se equivocan al tomar decisiones.
7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
8 Todas sus mesas están llenas de vómito: la suciedad está por todas partes.
8 For all tables are completely full of filthy vomit and filthiness.
9 “¿A quién trata de enseñar el conocimiento?”, se preguntan. “¿A quién le está explicando su mensaje? ¿A los niños que acaban de ser destetados de la leche, a los bebés que acaban de ser retirados del pecho?
9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
10 Nos dice este bla y aquel bla, bla sobre bla, y otra vez bla y bla, y aún más bla y bla! Es un poco de aquí y un poco de allá”.
10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11 Bien: ahora el Señor hablará a este pueblo en lenguas extranjeras que les suenen extrañas!
11 But he will speak to this nation with stammering lips and in another language,
12 Les había dicho: “Pueden descansar aquí. Dejen descansar a los que están cansados. Este es el lugar donde pueden descansar con seguridad”. Pero se negaron a escuchar.
12 to whom he said, “This is the resting place. Give rest to the weary,” and “This is the refreshing;” yet they would not hear.
13 Por lo tanto, el mensaje del Señor para ellos se convertirá en: “Este bla y ese bla, bla sobre bla, y otra vez bla y bla, y aún más bla y bla, un poco aquí y un poco allá”, de modo que caerán de espaldas, y serán heridos, atrapados y capturados.
13 Therefore Yahweh’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14 Así que presten atención al mensaje del Señor, ustedes, gobernantes despreciables que dirigen a este pueblo en Jerusalén.
14 Therefore hear Yahweh’s word, you scoffers, that rule this people in Jerusalem:
15 Ustedes afirman: “Hemos hecho un acuerdo con la muerte; tenemos un contrato con la tumba. Cuando pase el terrible desastre, no nos afectará, porque nuestras mentiras nos protegen y nos escondemos en nuestros propios engaños”.
15 “Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’”
16 En consecuencia, escuchen lo que dice el Señor Dios: ¡Mira! Estoy colocando una piedra fundamental en Jerusalén, una piedra fuerte y bien probada. Es una piedra angular valiosa que proporciona un fundamento firme. El que confía en ella no quedará suelto.
16 Therefore the Lord Yahweh says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
17 Haré que la justicia sea tan recta como una línea de medir, y que hacer lo correcto sea la norma estándar. El granizo destruirá la protección de tus mentiras, y el agua inundará el lugar donde te escondes.
17 I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18 Tu acuerdo con la muerte será cancelado; tu contrato con la tumba será revocado. Cuando el terrible desastre se precipite, te pisoteará.
18 Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
19 Se precipitará una y otra vez, arrastrándote mañana tras mañana, día y noche, precipitándose una y otra vez. Una vez que entiendas este mensaje estarás totalmente aterrorizado.
19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
20 La cama es demasiado corta para que puedas estirarte; la manta es demasiado estrecha para que no puedas cubrirte.
20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
21 El Señor vendrá al ataque como lo hizo con los filisteos en el monte Perazim, como los sacudió en el valle de Gabaón, viniendo a hacer lo que tiene que hacer, su extraña obra; viniendo a actuar como debe, su insólita acción.
21 For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
22 Así que no te burles, o tu prisión será aún peor, porque el Señor, el Señor Todopoderoso, me ha explicado su decisión de destruir todo el país.
22 Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
23 ¡Escuchen lo que les digo! ¡Escuchen y presten atención! ¡Escuchen mis palabras!
23 Give ear, and hear my voice! Listen, and hear my speech!
24 ¿Acaso el agricultor se pasa todo el tiempo arando? ¿O pasa todo el tiempo preparando la tierra?
24 Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
25 ¿Acaso, una vez que tiene todo listo, no siembra semillas como el eneldo y el comino, no planta trigo y cebada en hileras, con el grano de la escanda como cerco?
25 When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
26 Su Dios le da instrucciones y le enseña lo que debe hacer.
26 For his God instructs him in right judgment and teaches him.
27 ¡No se usa una herramienta pesada para trillar el eneldo! No se usa la rueda de un carruaje para trillar el comino. En lugar de eso, se usa un palo para trillar el eneldo y una vara para trillar el comino.
27 For the dill isn’t threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
28 El grano que se utiliza para el pan se daña fácilmente, por lo que no se trilla siempre. Cuando se pasan las ruedas de los carros con los caballos, no se aplasta.
28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
29 Esto también viene del Señor Todopoderoso, que es muy sabio y da grandes consejos.
29 This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hosea 7:5; Isaiah 28:7; Isaiah 28:3–4; 2 Kings 14:25–27; Isaiah 5:22
- 2 Isaiah 30:30; Ezekiel 13:11; Nahum 1:8; Isaiah 27:1; Isaiah 29:6
- 3 Isaiah 26:6; Hebrews 10:29; Isaiah 28:1; Daniel 8:13; Revelation 11:2
- 4 Nahum 3:12; Micah 7:1; Hosea 6:4; Isaiah 28:1; Psalm 73:19–20
- 5 1 Peter 5:4; Isaiah 62:3; Isaiah 60:19; Romans 11:5–6; Psalm 90:16–17
- 6 Psalm 18:32–34; John 5:30; Numbers 11:16–17; Joshua 1:9; Isaiah 11:2–4
- 7 Isaiah 56:10–12; Luke 21:34; Micah 2:11; Isaiah 19:14; Ecclesiastes 10:17
- 8 Jeremiah 48:26; Proverbs 26:11; Habakkuk 2:15–16
- 9 Psalm 131:2; Jeremiah 6:10; John 12:38; Matthew 11:25; Matthew 21:15–16
- 10 Isaiah 28:13; 2 Timothy 3:7; Jeremiah 11:7; Jeremiah 25:3–7; Nehemiah 9:29–30
- 11 1 Corinthians 14:21; Deuteronomy 28:49; Jeremiah 5:15; Isaiah 33:19
- 12 Matthew 11:28–29; Isaiah 30:15; Jeremiah 6:16; Isaiah 11:10; Jeremiah 44:16
- 13 Matthew 13:14; Isaiah 6:9–10; 2 Peter 3:16; Isaiah 28:10; Isaiah 8:14–15
- 14 Isaiah 28:22; Isaiah 1:10; Isaiah 29:20; Acts 13:41; Hosea 7:5
- 15 Isaiah 8:7–8; Hosea 2:18; Daniel 11:22; Ecclesiastes 8:8; Jeremiah 5:31
- 16 Psalm 118:22; Acts 4:11–12; 1 Peter 2:6–8; Luke 20:17–18; Romans 9:33
- 17 2 Kings 21:13; Revelation 16:21; Amos 7:7–9; Romans 2:5; Romans 2:2
- 18 Isaiah 7:7; Isaiah 8:10; Isaiah 28:15; Malachi 4:1–3; Isaiah 28:3
- 19 Habakkuk 3:16; Jeremiah 19:3; Isaiah 33:7; Daniel 8:27; 2 Kings 24:2
- 20 1 Corinthians 1:18–31; Isaiah 64:6; Romans 9:30–32; Jeremiah 7:8–10; Isaiah 59:5–6
- 21 1 Chronicles 14:11; Joshua 10:12; 2 Samuel 5:20; Joshua 10:10; 2 Samuel 5:25
- 22 Isaiah 10:22–23; Isaiah 24:1–23; Luke 21:24; Lamentations 1:14; Jeremiah 15:17
- 23 Isaiah 1:2; Jeremiah 22:29; Deuteronomy 32:1; Revelation 2:14; Revelation 2:11
- 24 Hosea 10:11–12; Jeremiah 4:3
- 25 Ezekiel 4:9; Matthew 23:23; Exodus 9:31–32
- 26 Exodus 36:2; Exodus 31:3–6; James 1:17; Job 35:11; Psalm 144:1
- 27 Isaiah 41:15; Isaiah 27:7–8; Jeremiah 10:24; Jeremiah 46:28; 2 Kings 13:7
- 28 Amos 9:9; Isaiah 21:10; Matthew 13:37–43; Matthew 3:12; 1 Corinthians 3:9
- 29 Romans 11:33; Job 5:9; Jeremiah 32:19; Isaiah 9:6; Psalm 92:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Wherefore also Isaiah says: "Thus saith the Lord, Behold, I deposit in the foundations of Zion a stone, precious, elect, the chief, the corner-one, to be had in honour." So, then, we understand that His advent in human nature was not by the will of a man, but by the will of God.
… slavery, and through that astonishment was going on to a desire of trying it, and from it to the trial itself, and thence, perchance, to fall into that bondage whereat he was so astonished, seeing he was ready to enter into "a covenant with death;" and he that loves danger shall fall into it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Since then these things are so, and we have broken up for ourselves the fallows of Divinity, so as not to sow upon thorns, and have made plain the face of the ground, being moulded and moulding others by Holy Scripture...let us now enter upon Theological questions, setting at the head thereof the Father, the Son, and the Holy Ghost, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"Behold, I lay in Zion a stone, elect, precious: and he that believeth on Him shall not be confounded." Why anointed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)