1 Then hee entred into a shippe, and passed ouer, and came into his owne citie. 2 And loe, they brought to him a man sicke of the palsie, laid on a bed. And Iesus seeing their faith, saide to the sicke of the palsie, Sonne, be of good comfort: thy sinnes are forgiuen thee. 3 And beholde, certaine of the Scribes saide with themselues, This man blasphemeth. 4 But when Iesus saw their thoughts, he said, Wherefore thinke yee euil things in your hearts? 5 For whether is it easier to say, Thy sinnes are forgiuen thee, or to say, Arise, and walke? 6 And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house. 7 And hee arose, and departed to his owne house. 8 So when the multitude sawe it, they marueiled, and glorified God, which had giuen such authoritie to men. 9 And as Iesus passed foorth from thence, hee sawe a man sitting at the custome, named Matthewe, and saide to him, Followe me. And he arose, and followed him. 10 And it came to passe, as Iesus sate at meate in his house, beholde, many Publicanes and sinners, that came thither, sate downe at the table with Iesus and his disciples. 11 And when the Pharises sawe that, they saide to his disciples, Why eateth your master with Publicanes and sinners? 12 Nowe when Iesus heard it, hee sayde vnto them, The whole neede not a Physition, but they that are sicke. 13 But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance. 14 Then came the disciples of Iohn to him, saying, Why doe we and the Pharises fast oft, and thy disciples fast not? 15 And Iesus saide vnto them, Can the children of the marriage chamber mourne as long as the bridegrome is with them? But the daies will come, when the bridegrome shall be taken from them, and then shall they fast. 16 Moreouer no man pieceth an olde garment with a piece of newe cloth: for that that should fill it vp, taketh away from the garment, and the breach is worse. 17 Neither doe they put newe wine into olde vessels: for then the vessels would breake, and the wine woulde be spilt, and the vessels shoulde perish: but they put new wine into newe vessels, and so are both preserued. 18 While hee thus spake vnto them, beholde, there came a certaine ruler, and worshipped him, saying, My daughter is nowe deceased, but come and laie thine hande on her, and shee shall liue. 19 And Iesus arose and followed him with his disciples. 20 (And beholde, a woman which was diseased with an issue of blood twelue yeres, came behinde him, and touched the hemme of his garment. 21 For shee saide in her selfe, If I may touche but his garment onely, I shalbe whole. 22 Then Iesus turned him about, and seeing her, did say, Daughter, be of good comfort: thy faith hath made thee whole. And the woman was made whole at that same moment.) 23 Nowe when Iesus came into the Rulers house, and saw the minstrels and the multitude making noise, 24 He said vnto them, Get you hence: for the maid is not dead, but sleepeth. And they laughed him to scorne. 25 And when the multitude were put foorth, hee went in and tooke her by the hande, and the maide arose. 26 And this bruite went throughout all that lande. 27 And as Iesus departed thence, two blinde men followed him, crying, and saying, O sonne of Dauid, haue mercie vpon vs. 28 And when hee was come into the house, the blinde came to him, and Iesus saide vnto them, Beleeue yee that I am able to doe this? And they sayd vnto him, Yea, Lord. 29 Then touched he their eyes, saying, According to your faith be it vnto you. 30 And their eyes were opened, and Iesus gaue them great charge, saying, See that no man knowe it. 31 But when they were departed, they spread abroad his fame throughout all that land. 32 And as they went out, beholde, they brought to him a domme man possessed with a deuill. 33 And when the deuill was cast out, the domme spake: then the multitude marueiled, saying, The like was neuer seene in Israel. 34 But the Pharises saide, He casteth out deuils, through the prince of deuils. 35 And Iesus went about all cities and townes, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing euery sickenesse and euery disease among the people. 36 But when he saw the multitude, he had compassion vpon them, because they were dispersed, and scattered abroade, as sheepe hauing no shepheard. 37 Then saide he to his disciples, Surely the haruest is great, but the labourers are fewe. 38 Wherefore pray the Lord of the haruest, that he woulde sende foorth labourers into his haruest.
Matthew 9 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
Cross references (37)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:13; Luke 8:37; Matthew 8:18; Mark 5:21; Revelation 22:11
- 2 Mark 2:1–12; Luke 5:18–26; Jeremiah 31:33–34; Matthew 9:22; Psalm 32:1–2
- 3 Matthew 26:65; Leviticus 24:16; Luke 5:21; Mark 14:64; John 10:33–36
- 4 Luke 6:8; Matthew 12:25; Revelation 2:23; Luke 9:46–47; Psalm 139:2
- 5 John 5:8–14; Mark 2:9–12; Acts 3:16; Luke 5:23–25; Acts 14:8–11
- 6 Isaiah 43:25; Matthew 9:5; 2 Corinthians 5:20; John 20:21–23; 2 Corinthians 2:10
- 8 Luke 7:16; Matthew 15:31; Acts 4:21; Mark 2:12; Luke 23:47
- 9 Luke 5:27–38; Mark 2:14–22; 1 Kings 19:19–21; Luke 19:2–10; Mark 3:18
- 10 Luke 5:29–32; Mark 2:15–17; 1 Timothy 1:13–16; Matthew 5:46–47; John 9:31
- 11 Matthew 11:19; Luke 5:30; Luke 15:1–2; Mark 2:16; 1 Corinthians 5:9–11
- 12 Luke 5:31; Revelation 3:17–18; Jeremiah 33:6; Luke 9:11; Mark 2:17
- 13 Mark 2:17; Luke 19:10; Hosea 6:6; Luke 5:32; Matthew 12:7
- 14 Luke 5:33–39; Mark 2:18–22; Matthew 6:16; Matthew 11:18–19; Luke 18:9–12
- 15 Revelation 19:9; Revelation 21:2; John 3:29; Acts 13:1–3; John 16:20–22
- 16 1 Corinthians 3:1–2; John 16:12; Psalm 125:3; 1 Corinthians 13:13; Isaiah 40:11
- 17 Job 32:19; Joshua 9:4
- 18 Luke 8:41–56; Mark 5:22–43; Matthew 8:2; 2 Kings 5:11; Luke 13:14
- 19 Acts 10:38; Matthew 8:7; John 4:34; Galatians 6:9–10
- 20 Luke 8:43–56; Mark 6:56; Matthew 14:36; Mark 5:25–43; Deuteronomy 22:12
- 21 Mark 5:26–33; Luke 8:45–47; Acts 19:12
- 22 Luke 7:50; Matthew 15:28; Matthew 9:2; Luke 8:48; Luke 17:19
- 23 2 Chronicles 35:25; Mark 5:35–40; Matthew 9:18–19; Luke 8:49–51; Matthew 11:17
- 24 Acts 20:10; John 11:11–13; John 11:4; 1 Kings 17:18–24; Isaiah 49:7
- 25 Mark 9:27; Mark 1:31; Mark 5:41; Luke 8:54; 2 Kings 4:32–36
- 26 Matthew 4:24; Matthew 14:1–2; Mark 1:45; Mark 6:14; Acts 26:26
- 27 Matthew 15:22; Matthew 20:30–31; Mark 10:46–48; Matthew 11:5; Luke 18:38–39
- 28 Mark 9:23–24; Matthew 8:2; Matthew 13:58; Matthew 9:22; John 11:40
- 29 Matthew 15:28; Mark 10:52; Matthew 9:22; Matthew 8:13; Matthew 20:34
- 30 Luke 5:14; Matthew 8:4; Luke 8:56; Matthew 12:16; Matthew 17:9
- 31 Mark 7:36; Matthew 9:26; Mark 1:44–45
- 32 Matthew 4:24; Matthew 12:22–24; Luke 11:14; Mark 9:17–27
- 33 Isaiah 35:6; Exodus 4:11–12; Mark 7:32–37; Luke 7:9; Luke 11:14
- 34 Luke 11:15; Mark 3:22; Matthew 12:23–24; John 3:20
- 35 Acts 10:38; Matthew 4:23–24; Luke 4:43–44; Mark 6:56; Matthew 11:5
- 36 Numbers 27:17; Mark 6:34; Jeremiah 50:6; Matthew 14:14; Ezekiel 34:3–6
- 37 Luke 10:2; Mark 16:15; 1 Corinthians 3:9; John 4:35–36; Matthew 28:19
- 38 Luke 10:1–2; Jeremiah 3:15; 2 Thessalonians 3:1; Acts 13:2; John 20:21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.
And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.
… all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)