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2 Corinthians · Literal Standard Version

2 Corinthians 1 Literal Standard Version

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About LSV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

LSV Literal Standard Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the Assembly of God that is in Corinth, with all the holy ones who are in all Achaia:
1 Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ σὺν τοῖς ἁγίοις πᾶσι τοῖς οὖσιν ἐν ὅλῃ τῇ Ἀχαΐᾳ·
2 Grace to you and peace from God our Father and the Lord Jesus Christ!
2 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
3 Blessed [is] God, even the Father of our Lord Jesus Christ, the Father of mercies, and God of all comfort,
3 Εὐλογητὸς ὁ Θεὸς καὶ πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως,
4 who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;
4 ὁ παρακαλῶν ἡμᾶς ἐν πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ Θεοῦ·
5 because, as the sufferings of the Christ abound to us, so through the Christ our comfort also abounds;
5 ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς, οὕτω διὰ Χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.
6 and whether we be in tribulation, [it is] for your comfort and salvation, that is worked in the enduring of the same sufferings that we also suffer; whether we are comforted, [it is] for your comfort and salvation;
6 εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν, καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν·
7 and our hope [is] steadfast for you, knowing that even as you are partakers of the sufferings—so also of the comfort.
7 εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας, εἰδότες ὅτι ὥσπερ κοινωνοί ἐστε τῶν παθημάτων, οὕτω καὶ τῆς παρακλήσεως.
8 For we do not wish you to be ignorant, brothers, of our tribulation that happened to us in Asia, that we were exceedingly burdened above [our] power, so that we even despaired of life;
8 Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθ᾽ ὑπερβολὴν ἐβαρήθημεν ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν·
9 but we ourselves have had the sentence of death in ourselves, that we may not be trusting on ourselves, but on God, who is raising the dead,
9 ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφ᾽ ἑαυτοῖς, ἀλλ᾽ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς·
10 who delivered us out of so great a death, and delivers, in whom we have hoped that even yet He will deliver;
10 ὃς ἐκ τηλικούτου θανάτου ἐρρύσατο ἡμᾶς καὶ ῥύεται, εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται,
11 you also working together for us by your supplication, that the gift through many persons to us, through many, may be thankfully acknowledged for us.
11 συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.
12 For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we conducted ourselves in the world, and more abundantly toward you;
12 Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστί, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλ᾽ ἐν χάριτι Θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
13 for no other things do we write to you, but what you either read or also acknowledge, and I hope that you will also acknowledge to the end,
13 οὐ γὰρ ἄλλα γράφομεν ὑμῖν, ἀλλ᾽ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε, ἐλπίζω δὲ ὅτι καὶ ἕως τέλους ἐπιγνώσεσθε,
14 according as you also acknowledged us in part, that we are your glory, even as also you [are] ours, in the Day of the Lord Jesus;
14 καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν, καθάπερ καὶ ὑμεῖς ἡμῶν, ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.
15 and in this confidence I was intending to come to you before, that you might have a second favor,
15 Καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην πρὸς ὑμᾶς ἐλθεῖν πρότερον, ἵνα δευτέραν χάριν ἔχητε,
16 and to pass to Macedonia through you, and to come to you again from Macedonia, and to be sent forward by you to Judea.
16 καὶ δι᾽ ὑμῶν διελθεῖν εἰς Μακεδονίαν, καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφ᾽ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.
17 This, therefore, intending, did I then use the lightness; or the things that I counsel, [did] I counsel according to the flesh, that it may be with me Yes, yes, and No, no?
17 τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ᾽ ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;
18 And God [is] faithful, that our word to you did not become Yes and No,
18 πιστὸς δὲ ὁ Θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.
19 for the Son of God, Jesus Christ, having been preached through us among you—through me and Silvanus and Timotheus—did not become Yes and No, but in Him it has become Yes;
19 ὁ γὰρ τοῦ Θεοῦ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν·
20 for as many as [are] promises of God, in Him [are] the Yes, and in Him the Amen, for glory to God through us;
20 ὅσαι γὰρ ἐπαγγελίαι Θεοῦ, ἐν αὐτῷ τὸ ναὶ καὶ ἐν αὐτῷ τὸ ἀμήν, τῷ Θεῷ πρὸς δόξαν δι᾽ ἡμῶν.
21 and He who is confirming you with us into Christ, and anointed us, [is] God,
21 ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστὸν καὶ χρίσας ἡμᾶς Θεός,
22 who also sealed us, and gave the deposit of the Spirit in our hearts.
22 ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ Πνεύματος ἐν ταῖς καρδίαις ἡμῶν.
23 And I call on God for a witness on my soul, that sparing you, I did not come to Corinth yet;
23 Ἐγὼ δὲ μάρτυρα τὸν Θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον.
24 not that we are lords over your faith, but we are workers together with your joy, for by faith you stand.
24 οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν· τῇ γὰρ πίστει ἑστήκατε.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Corinth

    Today: Southern Greece (the isthmus) · On Second Journey · On Third Journey

    Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…

    Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Timothy 1:1; Ephesians 1:1; Philippians 1:1; Titus 1:1; Colossians 1:1–2
  2. 2 Romans 1:7; Ephesians 6:23; Philippians 1:2; Philemon 3; 1 Thessalonians 1:1
  3. 3 Ephesians 1:3; 1 Peter 1:3; Romans 15:5–6; Psalm 86:5; Micah 7:18
  4. 4 1 Thessalonians 5:11; Isaiah 51:12; 2 Thessalonians 2:16–17; 2 Corinthians 7:6–7; Isaiah 40:1
  5. 5 Colossians 1:24; Philippians 3:10; Philippians 1:20; 2 Thessalonians 2:16–17; 2 Corinthians 4:10–11
  6. 6 2 Timothy 2:10; 2 Corinthians 4:15–18; 2 Corinthians 1:4; Romans 8:28; Philippians 1:19
  7. 7 Romans 8:17–18; 2 Thessalonians 1:4–7; James 1:12; 1 Thessalonians 1:3–4; James 1:2–4
  8. 8 2 Corinthians 4:7–12; 1 Corinthians 4:8; 1 Corinthians 15:32; 1 Corinthians 16:9; Acts 19:23–35
  9. 9 2 Corinthians 3:5; 2 Corinthians 4:7; Hebrews 11:19; 2 Corinthians 12:7–10; Romans 4:17–25
  10. 10 1 Timothy 4:10; 2 Peter 2:9; Psalm 34:19; 1 Samuel 17:37; Romans 15:31
  11. 11 Philippians 1:19; 2 Corinthians 4:15; Acts 12:5; Colossians 4:3; Hebrews 13:18
  12. 12 1 Corinthians 2:13; 2 Corinthians 2:17; James 3:13–18; 1 Thessalonians 2:10; Hebrews 13:18
  13. 13 Philemon 6; 2 Corinthians 4:2; 2 Corinthians 13:6; 2 Corinthians 5:11
  14. 14 1 Thessalonians 2:19–20; Philippians 2:16; 1 Corinthians 1:8; 1 Thessalonians 3:13; Philippians 4:1
  15. 15 Romans 15:29; Romans 1:11; 1 Corinthians 4:19; 2 Corinthians 6:1; 1 Corinthians 11:34
  16. 16 1 Corinthians 16:5–7; Acts 19:21–22; Acts 21:5
  17. 17 Matthew 5:37; James 5:12; 2 Corinthians 10:2–3; 2 Corinthians 1:18–20; John 8:15
  18. 18 1 Corinthians 1:9; Revelation 3:7; Revelation 3:14; John 7:28; 2 Corinthians 11:31
  19. 19 Hebrews 13:8; Revelation 1:17; 2 John 9; Revelation 1:8; Revelation 2:18
  20. 20 1 John 2:24–25; Galatians 3:22; Revelation 7:12; Hebrews 13:8; Ephesians 1:6
  21. 21 1 John 2:27; 1 John 2:20; 1 Peter 5:10; Romans 8:9; Isaiah 61:1
  22. 22 Ephesians 4:30; 2 Corinthians 5:5; Ephesians 1:13–14; John 6:27; Romans 8:14–16
  23. 23 Galatians 1:20; 1 Corinthians 4:21; Romans 1:9; 2 Corinthians 13:10; 2 Corinthians 13:2
  24. 24 1 Peter 5:3; 1 Corinthians 15:1; 2 Timothy 2:24–26; Romans 5:2; Philippians 1:25–26

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on Second Corinthians (Homily I)

    It is meet to enquire, first, why to the former Epistle he adds a second: and what can be his reason for thus beginning with the mercies and consolation of God. Why then does he add a second Epistle?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 1:11 Augustine of Hippo, Confessions (Book X)

    For it is no small fruit, O Lord my God, that by many thanks should be given to Thee on our behalf, and that by many Thou shouldest be entreated for us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 1:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXVIII)

    Wherefore Paul also said, "I would not, brethren, have you ignorant, that we were pressed out of measure beyond strength, insomuch that we despaired even of life;" and after this again, "Who delivered us from so great deaths." Signifying therefore hereby, that they ought to be confident, though the waves rise high, and that He orders all things for good, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 1:22 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    Put off, by confession, the old man, which waxeth corrupt after the lusts of deceit, that ye may put on the new man, which is renewed according to knowledge of Him that created him. Get you the earnest of the Holy Spirit through faith, that ye may be able to be received into the everlasting habitations.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 1:22 Basil of Caesarea, On the Holy Spirit (Chapter XVI)

    How then is it possible to conceive that the judgment is accomplished without the Holy Spirit, wherein the word points out that He is Himself the prize of the righteous, when instead of the earnest is given that which is perfect, and the first condemnation of sinners, when they are deprived of that which they seem to have?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)