2 Peter · Literal Standard Version
2 Peter 2 Literal Standard Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
LSV Literal Standard Version
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 But there also came false prophets among the people, as there will also be false teachers among you, who will stealthily bring in destructive sects, even denying the Master who bought them, bringing quick destruction to themselves,
1 PERO hubo también falsos profetas en el pueblo, como habrá entre vosotros falsos doctores, que introducirán encubiertamente herejías de perdición, y negarán al Señor que los rescató, atrayendo sobre sí mismos perdición acelerada.
1 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
2 and many will follow out their destructive ways, because of whom the way of the truth will be spoken of [as] evil,
2 Y muchos seguirán sus disoluciones, por los cuales el camino de la verdad será blasfemado;
2 Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
3 and in covetousness, with forged words, they will make merchandise of you, whose judgment of old is not idle, and their destruction does not slumber.
3 Y por avaricia harán mercadería de vosotros con palabras fingidas; sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.
3 In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.
4 For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment,
4 Porque si Dios no perdonó á los ángeles que habían pecado, sino que habiéndolos despeñado en el infierno con cadenas de oscuridad, los entregó para ser reservados al juicio;
4 For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment;
5 and did not spare the old world, but kept the eighth person, Noah, a preacher of righteousness, having brought a flood on the world of the impious,
5 Y [si] no perdonó al mundo viejo, mas guardó á Noé, pregonero de justicia, con otras siete personas, trayendo el diluvio sobre el mundo de malvados;
5 and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly,
6 and having turned the cities of Sodom and Gomorrah to ashes, condemned with an overthrow, having set [them as] an example to those about to be impious,
6 Y [si] condenó por destrucción las ciudades de Sodoma y de Gomorra, tornándolas en ceniza, y poniéndolas por ejemplo á los que habían de vivir sin temor y reverencia de Dios;
6 and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live in an ungodly way,
7 and He rescued righteous Lot, worn down by the conduct of the lawless in licentiousness,
7 Y libró al justo Lot, acosado por la nefanda conducta de los malvados;
7 and delivered righteous Lot, who was very distressed by the lustful life of the wicked
8 for the righteous [man] dwelling among them was tormented in [his] righteous soul, day by day, in seeing and hearing unlawful works—
8 (Porque este justo, con ver y oir, morando entre ellos, afligía cada día su alma justa con los hechos de aquellos injustos;)
8 (for that righteous man dwelling among them was tormented in his righteous soul from day to day with seeing and hearing lawless deeds),
9 the LORD has known to rescue [the] pious out of temptation, and to keep [the] unrighteous being punished to [the] day of judgment,
9 Sabe el Señor librar de tentación á los píos, y reservar á los injustos para ser atormentados en el día del juicio;
9 then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment,
10 and chiefly those following after the flesh in lust [and] defilement, and despising lordship. Bold, self-pleased, they are not afraid to speak evil of glorious ones,
10 Y principalmente á aquellos que, siguiendo la carne, andan en concupiscencia é inmundicia, y desprecian la potestad; atrevidos, contumaces, que no temen decir mal de las potestades superiores:
10 but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries,
11 whereas messengers, being greater in strength and power, do not bear a slanderous judgment against them before the LORD;
11 Como quiera que los mismos ángeles, que son mayores en fuerza y en potencia, no pronuncian juicio de maldición contra ellas delante del Señor.
11 whereas angels, though greater in might and power, don’t bring a slanderous judgment against them before the Lord.
12 and these, as irrational natural beasts, made to be caught and destroyed—in what things they are ignorant of, slandering—in their destruction will be destroyed;
12 Mas éstos, diciendo mal de las cosas que no entienden, como bestias brutas, que naturalmente son hechas para presa y destrucción, perecerán en su perdición,
12 But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
13 doing unjustly, [they will receive] a reward of unrighteousness, esteeming pleasure in the day, [and] luxury—[they are] spots and blemishes, reveling in their deceits, feasting with you,
13 Recibiendo el galardón de su injusticia, [ya] que reputan por delicia poder gozar de deleites cada día. Estos [son] suciedades y manchas, los cuales comiendo con vosotros, juntamente se recrean en sus errores;
13 receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you;
14 having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having a heart exercised in covetousnesses, children of a curse,
14 Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;
14 having eyes full of adultery, and who can’t cease from sin, enticing unsettled souls, having a heart trained in greed, accursed children!
15 having forsaken a right way, they went astray, having followed in the way of Balaam the [son] of Bosor, who loved a reward of unrighteousness,
15 Que han dejado el camino derecho, y se han extraviado, siguiendo el camino de Balaam, [hijo] de Bosor, el cual amó el premio de la maldad.
15 Forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
16 and had a rebuke of his own iniquity—a mute donkey, having spoken in man’s voice, forbid the madness of the prophet.
16 Y fué reprendido por su iniquidad: una muda bestia de carga, hablando en voz de hombre, refrenó la locura del profeta.
16 but he was rebuked for his own disobedience. A speechless donkey spoke with a man’s voice and stopped the madness of the prophet.
17 These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age;
17 Estos son fuentes sin agua, y nubes traídas de torbellino de viento: para los cuales está guardada la oscuridad de las tinieblas para siempre.
17 These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever.
18 for speaking swollen words of vanity, they entice in desires of the flesh—licentiousness, those who had truly escaped from those conducting themselves in error,
18 Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones á los que verdaderamente habían huído de los que conversan en error;
18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
19 promising liberty to them, themselves being servants of corruption, for by whom anyone has been overcome, he has been brought to servitude to this one also;
19 Prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto á la servidumbre del que lo venció.
19 promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
20 for if having escaped from the defilements of the world, in the acknowledging of the LORD and Savior Jesus Christ, and again being entangled by these things, they have been overcome, the last things have become worse to them than the first,
20 Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesucristo, y otra vez envolviéndose en ellas, son vencidos, sus postrimerías les son hechas peores que los principios.
20 For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
21 for it were better to them not to have acknowledged the way of righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
21 Porque mejor les hubiera sido no haber conocido el camino de la justicia, que después de haberlo conocido, tornarse atrás del santo mandamiento que les fué dado.
21 For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
22 and that of the true proverb has happened to them: “A dog turned back on his own vomit,” and, “A sow having bathed herself—to rolling in mire.”
22 Pero les ha acontecido lo del verdadero proverbio: El perro se volvió á su vómito, y la puerca lavada á revolcarse en el cieno.
22 But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 7:15; Jude 4; Deuteronomy 13:1–3; 2 Timothy 4:3; Matthew 24:11
- 2 Romans 2:24; Jude 10; Matthew 24:24; 2 Peter 2:15; Titus 2:8
- 3 2 Corinthians 2:17; Romans 16:18; Deuteronomy 32:35; 1 Thessalonians 2:5; Jude 15
- 4 Jude 6; Matthew 25:41; Romans 8:32; Revelation 20:1–3; Revelation 12:7–9
- 5 2 Peter 3:6; Hebrews 11:7; Luke 17:26–27; Jude 14–15; 1 Peter 3:19–20
- 6 Jude 7; Luke 17:28–30; Deuteronomy 29:23; Genesis 19:24–25; Numbers 26:10
- 7 Genesis 19:16; Genesis 19:29; Genesis 19:7–8; Genesis 19:22; Genesis 13:13
- 8 Psalm 119:158; Ezekiel 9:4; Psalm 119:136; 1 Timothy 1:9; Proverbs 25:26
- 9 Psalm 34:15–19; 1 Corinthians 10:13; Revelation 3:10; 2 Timothy 3:12; Jude 14–15
- 10 Jude 16; Jude 10; Exodus 22:28; Jude 18; 2 Peter 3:3
- 11 Jude 9; 2 Thessalonians 1:7; Psalm 103:20; Daniel 6:22; Psalm 104:4
- 12 Jude 10; Jeremiah 12:3; Galatians 6:8; 2 Peter 2:19; Psalm 92:6
- 13 Romans 13:13; Romans 2:8–9; Hebrews 2:2–3; Philippians 3:19; Jude 12–16
- 14 2 Peter 2:3; 2 Peter 2:18; Ephesians 2:3; 2 Peter 3:16; Ephesians 4:14
- 15 Revelation 2:14; Jude 11; Deuteronomy 23:4–5; Numbers 31:16; Numbers 22:5–7
- 16 Numbers 22:21–33; Acts 26:11; Luke 16:11; Ecclesiastes 7:25; Ecclesiastes 9:3
- 17 Jude 12–13; Jeremiah 14:3; Ephesians 4:14; Matthew 25:30; 2 Peter 2:4
- 18 2 Peter 2:20; Jude 15–16; Romans 13:13; James 5:5; Revelation 13:5–6
- 19 John 8:34; Romans 6:16–22; Galatians 5:13; Galatians 5:1; 1 Peter 2:16
- 20 Hebrews 10:26–27; Hebrews 6:4–8; Philippians 3:19; Luke 11:24–26; Deuteronomy 32:29
- 21 Ezekiel 18:24; Hebrews 6:4–6; James 4:17; Ezekiel 3:20; Luke 12:47
- 22 Proverbs 26:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… saved out of Sodom when all the country round was punished by means of fire and brimstone, the Lord thus making it manifest that He does not forsake those that hope in Him, but gives up such as depart from Him to punishment and torture. For Lot's wife, who went forth with him, being of a different mind from himself …
… incarcerated till their final damnation in the day of judgment, the Apostle Peter very plainly declares, when he says that "God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness to be reserved into judgment." Who, then, can doubt that God, either in foreknowledge or in act, separated between these …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… that time have so fallen, nor can I think that it is of them the Apostle Peter said, "For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment." I think he rather speaks of these who first apostatized from God, along with their …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… one who doeth sin is the servant of sin." And thus there are many wicked masters who have religious men as their slaves, and who are yet themselves in bondage; "for of whom a man is overcome, of the same is he brought in bondage." And beyond question it is a happier thing to be the slave of a man …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)