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Mark 5 Literal Standard Version

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

LSV Literal Standard Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And they came to the other side of the sea, to the region of the Gadarenes,
1 Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης εἰς τὴν χώραν τῶν Γεργεσηνῶν.
2 and He having come forth out of the boat, immediately there met Him out of the tombs a man with an unclean spirit,
2 καὶ ἐξελθόντος αὐτοῦ ἐκ τοῦ πλοίου εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,
3 who had his dwelling in the tombs, and not even with chains was anyone able to bind him,
3 ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασι, καὶ οὔτε ἁλύσεσιν οὐδεὶς ἠδύνατο αὐτὸν δῆσαι,
4 because that many times he had been bound with shackles and chains, and the chains had been pulled in pieces by him, and the shackles broken in pieces, and none was able to tame him,
4 διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσι δεδέσθαι, καὶ διεσπάσθαι ὑπ᾽ αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι·
5 and always, night and day, he was in the mountains, and in the tombs, crying and cutting himself with stones.
5 καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασι καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.
6 And having seen Jesus from afar, he ran and prostrated to Him,
6 ἰδὼν δὲ τὸν Ἰησοῦν [ἀπὸ] μακρόθεν ἔδραμε καὶ προσεκύνησεν αὐτόν,
7 and having called with a loud voice, he said, “What [regards] me and You, Jesus, Son of God the Most High? I adjure You by God, may You not afflict me!”
7 καὶ κράξας φωνῇ μεγάλῃ λέγει· τί ἐμοὶ καὶ σοί, Ἰησοῦ, υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.
8 For He said to him, “Come forth, unclean spirit, out of the man!”
8 ἔλεγε γὰρ αὐτῷ· ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου.
9 And He was questioning him, “What [is] your name?” And he answered, saying, “Legion [is] my name, because we are many”;
9 καὶ ἐπηρώτα αὐτόν· τί ὄνομά σοι; καὶ ἀπεκρίθη λέγων· λεγεὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.
10 and he was calling on Him much, that He may not send them out of the region.
10 καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ ἀποστείλῃ αὐτοὺς ἔξω τῆς χώρας.
11 And there was there, near the mountains, a great herd of pigs feeding,
11 ἦν δὲ ἐκεῖ ἀγέλη χοίρων μεγάλη βοσκομένη πρὸς τῷ ὄρει·
12 and all the demons called on Him, saying, “Send us to the pigs, that into them we may enter”;
12 καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες λέγοντες· πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.
13 and immediately Jesus gave them leave, and having come forth, the unclean spirits entered into the pigs, and the herd rushed down the steep place to the sea—and they were about two thousand—and they were choked in the sea.
13 καὶ ἐπέτρεψεν αὐτοῖς εὐθέως ὁ Ἰησοῦς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους· καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν· ἦσαν δὲ ὡς δισχίλιοι· καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.
14 And those feeding the pigs fled, and told in the city, and in the fields, and they came forth to see what it is that has been done;
14 καὶ οἱ βόσκοντες τοὺς χοίρους ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς· καὶ ἐξῆλθον ἰδεῖν τί ἐστι τὸ γεγονός.
15 and they come to Jesus, and see the demoniac, sitting, and clothed, and right-minded—him having had the legion—and they were afraid;
15 καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσι τὸν δαιμονιζόμενον καθήμενον καὶ ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγεῶνα, καὶ ἐφοβήθησαν.
16 and those having seen [it], declared to them how it had come to pass to the demoniac, and about the pigs;
16 καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.
17 and they began to call on Him to go away from their borders.
17 καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.
18 And He having gone into the boat, the demoniac was calling on Him that he may be with Him,
18 καὶ ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα μετ᾽ αὐτοῦ ᾖ.
19 and Jesus did not permit him, but says to him, “Go away to your house, to your own [friends], and tell them how the LORD did great things to you, and dealt kindly with you”;
19 καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ· ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σοὺς καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ Κύριος πεποίηκε καὶ ἠλέησέ σε.
20 and he went away, and began to proclaim in the Decapolis how Jesus did great things to him, and all were wondering.
20 καὶ ἀπῆλθε καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς, καὶ πάντες ἐθαύμαζον.
21 And Jesus having passed over in the boat again to the other side, there was gathered a great multitude to Him, and He was near the sea,
21 Καὶ διαπεράσαντος τοῦ Ἰησοῦ ἐν τῷ πλοίῳ πάλιν εἰς τὸ πέραν συνήχθη ὄχλος πολὺς ἐπ᾽ αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν.
22 and behold, there comes one of the chiefs of the synagogue, by name Jairus, and having seen Him, he falls at His feet,
22 Καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάειρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ
23 and he was calling on Him much, saying, “My little daughter is at the last extremity—that having come, You may lay on her [Your] hands, so that she may be saved, and she will live”;
23 καὶ παρεκάλει αὐτὸν πολλά, λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ καὶ ζήσεται.
24 and He went away with him. And there was following Him a great multitude, and they were thronging Him,
24 καὶ ἀπῆλθε μετ᾽ αὐτοῦ· καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν.
25 and a certain woman, being with a flow of blood [for] twelve years,
25 Καὶ γυνή τις οὖσα ἐν ῥύσει αἵματος ἔτη δώδεκα,
26 and having suffered many things under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,
26 καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ᾽ ἑαυτῆς πάντα, καὶ μηδὲν ὠφεληθεῖσα, ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,
27 having heard about Jesus, having come in the multitude behind, she touched His garment,
27 ἀκούσασα περὶ τοῦ Ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ·
28 for she said, “If I may even touch His garments, I will be saved”;
28 ἔλεγε γὰρ ἐν ἑαυτῇ ὅτι ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ, σωθήσομαι.
29 and immediately the fountain of her blood was dried up, and she knew in the body that she has been healed of the plague.
29 καὶ εὐθέως ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.
30 And immediately Jesus having known in Himself that power had gone forth out of Him, having turned in the multitude, said, “Who touched My garments?”
30 καὶ εὐθέως ὁ Ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν, ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγε· τίς μου ἥψατο τῶν ἱματίων;
31 And His disciples said to Him, “You see the multitude thronging You, and You say, Who touched Me!”
31 καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ· βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις τίς μου ἥψατο;
32 And He was looking around to see her who did this,
32 καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.
33 and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before Him, and told Him all the truth,
33 ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν ἐπ᾽ αὐτῇ, ἦλθε καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.
34 and He said to her, “Daughter, your faith has saved you; go away in peace, and be whole from your plague.”
34 ὁ δὲ εἶπεν αὐτῇ· θύγατερ, ἡ πίστις σου σέσωκέ σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.
35 As He is yet speaking, there come from the chief of the synagogue’s [house, certain], saying, “Your daughter died, why do you still harass the Teacher?”
35 Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον;
36 And Jesus immediately, having heard the word that is spoken, says to the chief of the synagogue, “Do not be afraid, only believe.”
36 ὁ δὲ Ἰησοῦς εὐθέως ἀκούσας τὸν λόγον λαλούμενον λέγει τῷ ἀρχισυναγώγῳ· μὴ φοβοῦ, μόνον πίστευε.
37 And He did not permit anyone to follow with Him, except Peter, and James, and John the brother of James;
37 καὶ οὐκ ἀφῆκεν αὑτῷ οὐδένα συνακολουθῆσαι εἰ μὴ Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.
38 and He comes into the house of the chief of the synagogue, and sees a tumult, much weeping and wailing;
38 καὶ ἔρχεται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον, [καὶ] κλαίοντας καὶ ἀλαλάζοντας πολλά,
39 and having gone in He says to them, “Why do you make a tumult, and weep? The child did not die, but sleeps”;
39 καὶ εἰσελθὼν λέγει αὐτοῖς· τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν, ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.
40 and they were laughing at Him. And He, having put all forth, takes the father of the child, and the mother, and those with Him, and goes in where the child is lying,
40 ὁ δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ᾽ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον,
41 and having taken the hand of the child, He says to her, “Talitha cumi”; which is, being interpreted, “Girl (I say to you), arise.”
41 καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ· ταλιθά, κοῦμι· ὅ ἐστι μεθερμηνευόμενον, τὸ κοράσιον, σοὶ λέγω, ἔγειρε.
42 And immediately the girl arose, and was walking, for she was twelve years [old]; and they were amazed with a great amazement,
42 καὶ εὐθέως ἀνέστη τὸ κοράσιον καὶ περιεπάτει· ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν ἐκστάσει μεγάλῃ.
43 and He charged them much, that no one may know this thing, and He said that there be given to her to eat.
43 καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνῷ τοῦτο· καὶ εἶπε δοθῆναι αὐτῇ φαγεῖν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Jairus

    Synagogue leader

    A synagogue leader who fell at Jesus' feet and begged Him to come heal his daughter, who was raised from death.

    Cited in the guide: Mark 5:22; Luke 8:41

Cross references (40)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 8:26–39; Matthew 8:28–34; Mark 4:35
  2. 2 Mark 1:23; Isaiah 65:4; Mark 5:8; Luke 9:42; Mark 1:26
  3. 3 Isaiah 65:4; Luke 8:29; Daniel 4:32–33; Mark 9:18–22
  4. 4 James 3:7–8
  5. 5 1 Kings 18:28; Job 2:7–8; John 8:44
  6. 6 James 2:19; Psalm 66:3; Luke 4:41; Psalm 72:9; Acts 16:17
  7. 7 Matthew 8:29; Acts 16:17; Matthew 26:63; Jude 6; Matthew 4:3
  8. 8 Acts 16:18; Mark 9:25–26; Mark 1:25
  9. 9 Luke 8:30; Mark 5:15; Matthew 26:53; Luke 11:21–26; Matthew 12:45
  10. 10 Mark 3:22; Mark 5:13
  11. 11 Isaiah 66:3; Leviticus 11:7–8; Deuteronomy 14:8; Matthew 8:30; Luke 8:32
  12. 12 1 Peter 5:8; 2 Corinthians 2:11; Luke 22:31–32; Job 1:10–12; Job 2:5
  13. 13 Job 2:6; 1 Peter 3:22; 1 Kings 22:22; John 8:44; Matthew 8:32
  14. 14 Luke 8:34; Matthew 8:33
  15. 15 Colossians 1:13; 2 Timothy 1:7; 1 Samuel 6:20–21; Mark 5:9; Isaiah 49:24–25
  16. 17 Matthew 8:34; Mark 1:24; Luke 8:37; Genesis 26:16; Mark 5:7
  17. 18 Luke 8:38–39; Philippians 1:23–24; Mark 5:17; Psalm 116:12; Mark 5:7
  18. 19 Psalm 66:16; John 4:29; Daniel 6:25–27; Daniel 4:1–3; Isaiah 38:9–20
  19. 20 Matthew 4:25; Mark 7:31
  20. 21 Matthew 9:1; Mark 4:1; Luke 8:40
  21. 22 Luke 13:14; Acts 13:15; Acts 18:8; Acts 18:17; Mark 5:35–36
  22. 23 Luke 13:13; Mark 16:18; Luke 4:40; Acts 28:8; Mark 7:32
  23. 24 Mark 5:31; Mark 3:9–10; Mark 3:20; Luke 7:6; Luke 8:45
  24. 25 Leviticus 15:25–27; Luke 8:43–44; Matthew 9:20–22; Leviticus 15:19–20; John 5:5–6
  25. 26 Jeremiah 30:12–13; Job 13:4; Psalm 108:12; Jeremiah 8:22; Jeremiah 51:8
  26. 27 Acts 19:12; Acts 5:15; Matthew 14:36; Mark 6:56; 2 Kings 13:21
  27. 29 Mark 5:34; Psalm 103:3; Psalm 30:2; Mark 3:10; Psalm 147:3
  28. 30 Luke 6:19; Luke 8:46; Luke 5:17; 1 Peter 2:9
  29. 31 Luke 8:45; Luke 9:12
  30. 33 Luke 8:47; Luke 1:12; Psalm 116:12–14; Psalm 30:2; Luke 1:29
  31. 34 Luke 8:48; Matthew 9:22; Luke 7:50; Luke 18:42; Mark 5:29
  32. 35 Luke 8:49; John 11:39; Mark 10:17; Luke 7:6–7; John 5:25
  33. 36 Luke 8:50; Matthew 9:28–29; John 11:40; Mark 9:23; Romans 4:18–24
  34. 37 Mark 14:33; Acts 9:40; 2 Corinthians 13:1; Mark 9:2; Luke 8:51
  35. 38 Matthew 9:23–24; Luke 8:52–53; Jeremiah 9:17–20; Mark 5:22; Matthew 11:17
  36. 39 Acts 20:10; 1 Thessalonians 5:10; Daniel 12:2; 1 Corinthians 11:30; 1 Thessalonians 4:13–14
  37. 40 Nehemiah 2:19; Matthew 7:6; Job 12:4; Luke 16:14; Luke 8:53–54
  38. 41 Mark 1:31; Luke 7:14–15; John 5:28–29; Luke 8:54–55; John 11:43–44
  39. 42 Mark 1:27; Acts 3:10–13; Mark 6:51; Mark 4:41; Mark 7:37
  40. 43 Matthew 8:4; Mark 7:36; Mark 1:43; Matthew 9:30; Luke 8:56

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 5:31 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    For after she had been thus afflicted during twelve years, she was healed by the advent of the Saviour, when she had touched the border of His garment; and on this account the Saviour said, "Who touched me?" --teaching his disciples the mystery which had occurred among the Æons, and the healing of that Æon who had been involved in …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 5:35 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    And as He is going, it is announced that she is dead; and as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Quotes verse 5:35 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXI)

    With this view He both walks more leisurely, and discourses more with the woman; that He might give time for the damsel to die, and for those to come, who told of it, and said, "Trouble not the Master." This again surely the evangelist obscurely signifies, when he saith, "While He yet spake, there came from the house certain which …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 5:36 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    … as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 5:39 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    … But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He says to them, "Weep not, for the damsel is not dead, but sleepeth." He spake the truth; she was asleep; asleep, that is, in respect of Him, by …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)