Mark · Nestle Greek New Testament (1904)
Mark 4 Nestle Greek New Testament (1904)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Angle brackets < > and double square brackets [[ ]] are the edition's own marks for doubtful passages (e.g. Mark 1:1, Mark 16:9–20, John 7:53–8:11).
- Verses the critical text omits (e.g. Matthew 17:21, Acts 8:37) are shown as empty.
- Follows the edition's own numbering where it differs (e.g. Acts 19:40 includes the KJV's 19:41; 2 Corinthians 13 has 13 verses; 3 John has 15; Revelation 12 has 18).
Nestle 1904 Nestle Greek New Testament (1904)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
1 Y OTRA vez comenzó á enseñar junto á la mar, y se juntó á él mucha gente; tanto, que entrándose él en un barco, se sentó en la mar: y toda la gente estaba en tierra junto á la mar.
1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.
2 καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ
2 Y les enseñaba por parábolas muchas cosas, y les decía en su doctrina:
2 He taught them many things in parables, and told them in his teaching,
3 Ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων σπεῖραι.
3 Oid: He aquí, el sembrador salió á sembrar.
3 “Listen! Behold, the farmer went out to sow.
4 καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.
4 Y aconteció sembrando, que una parte cayó junto al camino; y vinieron las aves del cielo, y la tragaron.
4 As he sowed, some seed fell by the road, and the birds came and devoured it.
5 καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς·
5 Y otra parte cayó en pedregales, donde no tenía mucha tierra; y luego salió, porque no tenía la tierra profunda:
5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
6 καὶ ὅτε ἀνέτειλεν ὁ ἥλιος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
6 Mas salido el sol, se quemó; y por cuanto no tenía raíz, se secó.
6 When the sun had risen, it was scorched; and because it had no root, it withered away.
7 καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν.
7 Y otra parte cayó en espinas; y subieron las espinas, y la ahogaron, y no dió fruto.
7 Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.
8 καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν εἰς τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
8 Y otra parte cayó en buena tierra, y dió fruto, que subió y creció: y llevó uno á treinta, y otro á sesenta, y otro á ciento.
8 Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”
9 καὶ ἔλεγεν Ὃς ἔχει ὦτα ἀκούειν ἀκουέτω.
9 Entonces les dijo: El que tiene oídos para oir, oiga.
9 He said, “Whoever has ears to hear, let him hear.”
10 Καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς.
10 Y cuando estuvo solo, le preguntaron los que estaban cerca de él con los doce, sobre la parábola.
10 When he was alone, those who were around him with the twelve asked him about the parables.
11 καὶ ἔλεγεν αὐτοῖς Ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ Θεοῦ· ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
11 Y les dijo: A vosotros es dado saber el misterio del reino de Dios; mas á los que están fuera, por parábolas todas las cosas;
11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
12 ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μή ποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς.
12 Para que viendo, vean y no echen de ver; y oyendo, oigan y no entiendan: porque no se conviertan, y les sean perdonados los pecados.
12 that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”
13 καὶ λέγει αὐτοῖς Οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
13 Y les dijo: ¿No sabéis esta parábola? ¿Cómo, pues, entenderéis todas las parábolas?
13 He said to them, “Don’t you understand this parable? How will you understand all of the parables?
14 ὁ σπείρων τὸν λόγον σπείρει.
14 El que siembra [es el que] siembra la palabra.
14 The farmer sows the word.
15 οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
15 Y éstos son los de junto al camino: en los que la palabra es sembrada: mas después que la oyeron, luego viene Satanás, y quita la palabra que fué sembrada en sus corazones.
15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
16 καὶ οὗτοί εἰσιν ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσιν τὸν λόγον εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,
16 Y asimismo éstos son los que son sembrados en pedregales: los que cuando han oído la palabra, luego la toman con gozo;
16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
17 καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν, εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.
17 Mas no tienen raíz en sí, antes son temporales, que en levantándose la tribulación ó la persecución por causa de la palabra, luego se escandalizan.
17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
18 καὶ ἄλλοι εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι· οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες,
18 Y éstos son los que son sembrados entre espinas: los que oyen la palabra;
18 Others are those who are sown among the thorns. These are those who have heard the word,
19 καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συνπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.
19 Mas los cuidados de este siglo, y el engaño de las riquezas, y las codicias que hay en las otras cosas, entrando, ahogan la palabra, y se hace infructuosa.
19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
20 καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
20 Y éstos son los que fueron sembrados en buena tierra: los que oyen la palabra, y la reciben, y hacen fruto, uno á treinta, otro á sesenta, y otro á ciento.
20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
21 Καὶ ἔλεγεν αὐτοῖς ὅτι Μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ;
21 También les dijo: ¿Tráese la antorcha para ser puesta debajo del almud, ó debajo de la cama? ¿No [es] para ser puesta en el candelero?
21 He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?
22 οὐ γάρ ἐστιν τι κρυπτὸν, ἐὰν μὴ ἵνα φανερωθῇ· οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλ’ ἵνα ἔλθῃ εἰς φανερόν.
22 Porque no hay nada oculto que no haya de ser manifestado, ni secreto que no haya de descubrirse.
22 For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.
23 εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.
23 Si alguno tiene oídos para oir, oiga.
23 If any man has ears to hear, let him hear.”
24 Καὶ ἔλεγεν αὐτοῖς Βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν, καὶ προστεθήσεται ὑμῖν.
24 Les dijo también: Mirad lo que oís: con la medida que medís, os medirán otros, y será añadido á vosotros los que oís.
24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.
25 ὃς γὰρ ἔχει, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
25 Porque al que tiene, le será dado; y al que no tiene, aun lo que tiene le será quitado.
25 For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
26 Καὶ ἔλεγεν Οὕτως ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς,
26 Decía más: Así es el reino de Dios, como si un hombre echa simiente en la tierra;
26 He said, “God’s Kingdom is as if a man should cast seed on the earth,
27 καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
27 Y duerme, y se levanta de noche y de día, y la simiente brota y crece como él no sabe.
27 and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.
28 αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτεν στάχυν, εἶτεν πλήρης σῖτος ἐν τῷ στάχυϊ.
28 Porque de suyo fructifica la tierra, primero hierba, luego espiga, después grano lleno en la espiga;
28 For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.
29 ὅταν δὲ παραδοῖ ὁ καρπός, εὐθὺς ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.
29 Y cuando el fruto fuere producido, luego se mete la hoz, porque la siega es llegada.
29 But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
30 Καὶ ἔλεγεν Πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ Θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;
30 Y decía: ¿A qué haremos semejante el reino de Dios? ¿ó con qué parábola le compararemos?
30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
31 ὡς κόκκῳ σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς,
31 Es como el grano de mostaza, que, cuando se siembra en tierra, es la más pequeña de todas las simientes que hay en la tierra;
31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
32 καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων, καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῖν.
32 Mas después de sembrado, sube, y se hace la mayor de todas las legumbres, y echa grandes ramas, de tal manera que las aves del cielo puedan morar bajo su sombra.
32 yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
33 Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν·
33 Y con muchas tales parábolas les hablaba la palabra, conforme á lo que podían oir.
33 With many such parables he spoke the word to them, as they were able to hear it.
34 χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ’ ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα.
34 Y sin parábola no les hablaba; mas á sus discípulos en particular declaraba todo.
34 Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
35 Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης Διέλθωμεν εἰς τὸ πέραν.
35 Y les dijo aquel día cuando fué tarde: Pasemos de la otra parte.
35 On that day, when evening had come, he said to them, “Let’s go over to the other side.”
36 καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ, καὶ ἄλλα πλοῖα ἦν μετ’ αὐτοῦ.
36 Y despachando la multitud, le tomaron como estaba, en el barco; y había también con él otros barquitos.
36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
37 καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον.
37 Y se levantó una grande tempestad de viento, y echaba las olas en el barco, de tal manera que ya se henchía.
37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
38 καὶ αὐτὸς ἦν ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ Διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;
38 Y él estaba en la popa, durmiendo sobre un cabezal, y le despertaron, y le dicen: ¿Maestro, no tienes cuidado que perecemos?
38 He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”
39 καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ Σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
39 Y levantándose, increpó al viento, y dijo á la mar: Calla, enmudece. Y cesó el viento, y fué hecha grande bonanza.
39 He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.
40 καὶ εἶπεν αὐτοῖς Τί δειλοί ἐστε οὕτως; πῶς οὐκ ἔχετε πίστιν;
40 Y á ellos dijo: ¿Por qué estáis así amedrentados? ¿Cómo no tenéis fe?
40 He said to them, “Why are you so afraid? How is it that you have no faith?”
41 καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους Τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ;
41 Y temieron con gran temor, y decían el uno al otro. ¿Quién es éste, que aun el viento y la mar le obedecen?
41 They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Sea of Galilee
This harp-shaped lake (~13 miles long) lies in the Jordan Rift Valley. Cool air dropping onto the warm water spawns sudden storms — the setting of several Gospel miracles.
Cited in the guide: Matthew 4:18; Mark 4:39; John 21:1
Cross references (41)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 2:13; Luke 5:1–3; Luke 8:4–10; Matthew 13:1–15; Mark 3:7
- 2 Matthew 13:34–35; Mark 3:23; Mark 4:11; Matthew 13:10; Matthew 13:3
- 3 James 2:5; 1 Corinthians 3:6–9; John 4:35–38; Matthew 13:26; Mark 4:26–29
- 4 Matthew 13:19; Mark 4:15; Matthew 13:4; Luke 8:12; Genesis 15:11
- 5 Ezekiel 36:26; Luke 8:6; Luke 8:13; Hosea 10:12; Matthew 13:5–6
- 6 Jeremiah 17:5–8; James 1:11; Jonah 4:8; Isaiah 25:4; Colossians 2:7
- 7 Jeremiah 4:3; 1 John 2:15–16; Genesis 3:17–18; Luke 12:15; Luke 21:34
- 8 John 15:5; Colossians 1:6; Genesis 26:12; Mark 4:20; Philippians 1:11
- 9 Matthew 11:15; Mark 4:23–24; Revelation 3:22; Revelation 3:13; Revelation 3:6
- 10 Matthew 13:10–17; Luke 8:9–15; Mark 7:17; Matthew 13:36; Mark 4:34
- 11 Matthew 11:25; Luke 8:10; 1 Thessalonians 4:12; James 1:16–18; 1 Corinthians 5:12–13
- 12 Isaiah 6:9–10; Isaiah 44:18; Matthew 13:14–15; Jeremiah 5:21; Deuteronomy 29:4
- 13 Revelation 3:19; Luke 8:11–15; Matthew 13:51–52; 1 Corinthians 3:1–2; Hebrews 5:11–14
- 14 Acts 8:4; Matthew 13:19; 1 Peter 1:23–25; Luke 8:11; Matthew 13:37
- 15 1 Peter 5:8; Matthew 13:19; 2 Corinthians 2:11; Luke 8:12; 2 Corinthians 4:3–4
- 16 Luke 8:13; Matthew 13:20–21; Mark 6:20; John 5:35; Ezekiel 33:31–32
- 17 Matthew 11:6; 1 Thessalonians 3:3–5; Revelation 2:10; Matthew 12:31; John 15:2–7
- 18 Luke 8:14; Jeremiah 4:3; Matthew 13:22; Mark 4:7
- 19 1 John 2:15–17; 1 Timothy 6:9–10; 1 Timothy 6:17; 1 Peter 4:2–3; Philippians 4:6
- 20 Colossians 1:10; Luke 8:15; John 15:4–5; Matthew 13:23; Mark 4:8
- 21 Matthew 5:15; Luke 11:33; Luke 8:16; Isaiah 60:1–3; Ephesians 5:3–15
- 22 Luke 8:17; Ecclesiastes 12:14; 1 Corinthians 4:5; Psalm 78:2–4; Matthew 10:26–27
- 23 Matthew 11:15; Mark 4:9; Revelation 2:29; Revelation 2:7; Revelation 2:17
- 24 Hebrews 2:1; Luke 8:18; Matthew 7:2; 2 Corinthians 9:6; Acts 17:11
- 25 Matthew 13:12; Luke 8:18; Matthew 25:28–29; John 15:2; Luke 16:9–12
- 26 Matthew 13:24; 1 Corinthians 3:6–9; 1 Peter 1:23–25; Luke 8:11; Luke 8:5
- 27 Ecclesiastes 11:5; 2 Thessalonians 1:3; Ecclesiastes 8:17; 1 Corinthians 15:37–38; John 3:7–8
- 28 Philippians 1:9–11; Hosea 6:3; Mark 4:31–32; Colossians 1:10; Matthew 13:26
- 29 Joel 3:13; Matthew 13:30; Isaiah 57:1–2; Matthew 13:40–43; Job 5:26
- 30 Matthew 13:31–32; Luke 13:18–21; Lamentations 2:13; Matthew 13:24; Matthew 11:16
- 31 Acts 19:20; Genesis 22:17–18; Luke 13:18–19; Daniel 2:44–45; Malachi 1:11
- 32 Daniel 4:20–22; Daniel 4:10–14; Ezekiel 31:3–10; Psalm 80:9–11; Psalm 91:1
- 33 Matthew 13:34–35; John 16:12; 1 Corinthians 3:1–2; Hebrews 5:11–14
- 34 John 16:25; Luke 24:27; Mark 4:10; Matthew 13:36–43; Matthew 15:15–20
- 35 Matthew 8:18; Luke 8:25; Luke 8:22; Matthew 8:23–27; Matthew 14:22
- 36 Mark 4:1; Mark 3:9; Mark 5:2; Mark 5:21
- 37 Matthew 8:23–24; Job 1:19; Luke 8:22–23; Jonah 1:4; Psalm 107:23–31
- 38 1 Peter 5:7; Hebrews 4:15; Matthew 8:25; Isaiah 54:6–8; Luke 8:24
- 39 Psalm 107:29; Psalm 89:9; Psalm 29:10; Psalm 65:7; Jeremiah 5:22
- 40 Luke 8:25; Matthew 8:26; Matthew 14:31; Isaiah 43:2; Matthew 16:8
- 41 Luke 8:25; Job 38:11; 1 Samuel 12:18–20; Jonah 1:9–10; Jonah 1:15–16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… if they do not call Himself the Son of the Creator of the world, that is, His Word, through whom the wood fructifies, and the fountains gush forth, and the earth gives "first the blade, then the ear, then the full corn in the ear."
Therefore also another evangelist saith that He reproved them, because they do not understand; saying, "How knew ye not the parable?" But not for this cause only doth He speak in parables, but that He may also make His discourse more vivid, and fix the memory of it in them more perfectly, and bring the things before their sight.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)