Skip to the text

1 Corinthians · Patriarchal Text (Antoniades 1904/1912)

1 Corinthians 10 Patriarchal Text (Antoniades 1904/1912)

Leer en español
About PT
  • Orthodox
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 1912
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
PT Patriarchal Text (Antoniades 1904/1912)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 ου θελω δε υμας αγνοειν, αδελφοι, οτι οι πατερες ημων παντες υπο την νεφελην ησαν, και παντες δια της θαλασσης διηλθον,
1 PORQUE no quiero, hermanos, que ignoréis que nuestros padres todos estuvieron bajo la nube, y todos pasaron la mar;
1 Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;
2 και παντες εις τον μωυσην εβαπτισαντο εν τη νεφελη και εν τη θαλασση,
2 Y todos en Moisés fueron bautizados en la nube y en la mar;
2 and were all baptized into Moses in the cloud and in the sea;
3 και παντες το αυτο βρωμα πνευματικον εφαγον,
3 Y todos comieron la misma vianda espiritual;
3 and all ate the same spiritual food;
4 και παντες το αυτο πομα πνευματικον επιον· επινον γαρ εκ πνευματικης ακολουθουσης πετρας, η δε πετρα ην ο χριστος.
4 Y todos bebieron la misma bebida espiritual; porque bebían de la piedra espiritual que los seguía, y la piedra era Cristo:
4 and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
5 αλλ ουκ εν τοις πλειοσιν αυτων ευδοκησεν ο θεος· κατεστρωθησαν γαρ εν τη ερημω.
5 Mas de muchos de ellos no se agradó Dios; por lo cual fueron postrados en el desierto.
5 However with most of them, God was not well pleased, for they were overthrown in the wilderness.
6 ταυτα δε τυποι ημων εγενηθησαν, εις το μη ειναι ημας επιθυμητας κακων, καθως κακεινοι επεθυμησαν.
6 Empero estas cosas fueron en figura de nosotros, para que no codiciemos cosas malas, como ellos codiciaron.
6 Now these things were our examples, to the intent we should not lust after evil things as they also lusted.
7 μηδε ειδωλολατραι γινεσθε, καθως τινες αυτων, ως γεγραπται· εκαθισεν ο λαος φαγειν και πιειν, και ανεστησαν παιζειν.
7 Ni seáis honradores de ídolos, como algunos de ellos; según está escrito: Sentóse el pueblo á comer y á beber, y se levantaron á jugar.
7 Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”
8 μηδε πορνευωμεν, καθως τινες αυτων επορνευσαν και επεσον εν μια ημερα εικοσιτρεις χιλιαδες.
8 Ni forniquemos, como algunos de ellos fornicaron, y cayeron en un día veinte y tres mil.
8 Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
9 μηδε εκπειραζωμεν τον χριστον, καθως και τινες αυτων επειρασαν και υπο των οφεων απωλοντο.
9 Ni tentemos á Cristo, como también algunos de ellos [le] tentaron, y perecieron por las serpientes.
9 Let’s not test Christ, as some of them tested, and perished by the serpents.
10 μηδε γογγυζετε, καθως και τινες αυτων εγογγυσαν και απωλοντο υπο του ολοθρευτου.
10 Ni murmuréis, como algunos de ellos murmuraron, y perecieron por el destructor.
10 Don’t grumble, as some of them also grumbled, and perished by the destroyer.
11 ταυτα δε παντα τυποι συνεβαινον εκεινοις, εγραφη δε προς νουθεσιαν ημων, εις ους τα τελη των αιωνων κατηντησεν.
11 Y estas cosas les acontecieron en figura; y son escritas para nuestra admonición, en quienes los fines de los siglos han parado.
11 Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
12 ωστε ο δοκων εσταναι βλεπετω μη πεση.
12 Así que, el que piensa estar [firme], mire no caiga.
12 Therefore let him who thinks he stands be careful that he doesn’t fall.
13 πειρασμος υμας ουκ ειληφεν ει μη ανθρωπινος· πιστος δε ο θεος, ος ουκ εασει υμας πειρασθηναι υπερ ο δυνασθε, αλλα ποιησει συν τω πειρασμω και την εκβασιν του δυνασθαι [υμας] υπενεγκειν.
13 No os ha tomado tentación, sino humana: mas fiel es Dios, que no os dejará ser tentados más de lo que podéis [llevar]; antes dará también juntamente con la tentación la salida, para que podáis aguantar.
13 No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
14 διοπερ, αγαπητοι μου, φευγετε απο της ειδωλολατριας.
14 Por tanto, amados míos, huid de la idolatría.
14 Therefore, my beloved, flee from idolatry.
15 ως φρονιμοις λεγω· κρινατε υμεις ο φημι.
15 Como á sabios hablo; juzgad vosotros lo que digo.
15 I speak as to wise men. Judge what I say.
16 το ποτηριον της ευλογιας ο ευλογουμεν, ουχι κοινωνια του αιματος του χριστου εστιν; τον αρτον ον κλωμεν, ουχι κοινωνια του σωματος του χριστου εστιν;
16 La copa de bendición que bendecimos, ¿no es la comunión de la sangre de Cristo? El pan que partimos, ¿no es la comunión del cuerpo de Cristo?
16 The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ?
17 οτι εις αρτος, εν σωμα οι πολλοι εσμεν· οι γαρ παντες εκ του ενος αρτου μετεχομεν.
17 Porque un pan, [es que] muchos somos un cuerpo; pues todos participamos de aquel un pan.
17 Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.
18 βλεπετε τον ισραηλ κατα σαρκα· ουχι οι εσθιοντες τας θυσιας κοινωνοι του θυσιαστηριου εισιν;
18 Mirad á Israel según la carne: los que comen de los sacrificios ¿no son partícipes con el altar?
18 Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar?
19 τι ουν φημι; οτι ειδωλον τι εστιν; η οτι ειδωλοθυτον τι εστιν;
19 ¿Qué pues digo? ¿Que el ídolo es algo? ¿ó que sea algo lo que es sacrificado á los ídolos?
19 What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?
20 αλλ οτι α θυει τα εθνη, δαιμονιοις θυει και ου θεω· ου θελω δε υμας κοινωνους των δαιμονιων γινεσθαι.
20 Antes [digo] que lo que los Gentiles sacrifican, á los demonios [lo] sacrifican, y no á Dios: y no querría que vosotros fueseis partícipes con los demonios.
20 But I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God, and I don’t desire that you would have fellowship with demons.
21 ου δυνασθε ποτηριον κυριου πινειν και ποτηριον δαιμονιων· ου δυνασθε τραπεζης κυριου μετεχειν και τραπεζης δαιμονιων.
21 No podéis beber la copa del Señor, y la copa de los demonios: no podéis ser partícipes de la mesa del Señor, y de la mesa de los demonios.
21 You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord and of the table of demons.
22 η παραζηλουμεν τον κυριον; μη ισχυροτεροι αυτου εσμεν;
22 ¿O provocaremos á celo al Señor? ¿Somos más fuertes que él?
22 Or do we provoke the Lord to jealousy? Are we stronger than he?
23 παντα μοι εξεστιν, αλλ ου παντα συμφερει· παντα μοι εξεστιν, αλλ ου παντα οικοδομει.
23 Todo me es lícito, mas no todo conviene: todo me es lícito, mas no todo edifica.
23 “All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up.
24 μηδεις το εαυτου ζητειτω, αλλα το του ετερου εκαστος.
24 Ninguno busque su propio [bien], sino el del otro.
24 Let no one seek his own, but each one his neighbor’s good.
25 παν το εν μακελλω πωλουμενον εσθιετε μηδεν ανακρινοντες δια την συνειδησιν·
25 De todo lo que se vende en la carnicería, comed, sin preguntar nada por causa de la conciencia;
25 Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,
26 του γαρ κυριου η γη και το πληρωμα αυτης.
26 Porque del Señor es la tierra y lo que la hinche.
26 for “the earth is the Lord’s, and its fullness.”
27 ει δε τις καλει υμας των απιστων και θελετε πορευεσθαι, παν το παρατιθεμενον υμιν εσθιετε μηδεν ανακρινοντες δια την συνειδησιν.
27 Y si algún infiel os llama, y queréis ir, de todo lo que se os pone delante comed, sin preguntar nada por causa de la conciencia.
27 But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.
28 εαν δε τις υμιν ειπη, τουτο ειδωλοθυτον εστιν, μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν· του γαρ κυριου η γη και το πληρωμα αυτης.
28 Mas si alguien os dijere: Esto fué sacrificado á los ídolos: no [lo] comáis, por causa de aquel que lo declaró, y por causa de la conciencia: porque del Señor es la tierra y lo que la hinche.
28 But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
29 συνειδησιν δε λεγω ουχι την εαυτου, αλλα την του ετερου. ινατι γαρ η ελευθερια μου κρινεται υπο αλλης συνειδησεως;
29 La conciencia, digo, no tuya, sino del otro. Pues ¿por qué ha de ser juzgada mi libertad por otra conciencia?
29 Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
30 ει εγω χαριτι μετεχω, τι βλασφημουμαι υπερ ου εγω ευχαριστω;
30 Y si yo con agradecimiento participo, ¿por qué he de ser blasfemado por lo que doy gracias?
30 If I partake with thankfulness, why am I denounced for something I give thanks for?
31 ειτε ουν εσθιετε ειτε πινετε ειτε τι ποιειτε, παντα εις δοξαν θεου ποιειτε.
31 Si pues coméis, ó bebéis, ó hacéis otra cosa, haced[lo] todo á gloria de Dios.
31 Whether therefore you eat or drink, or whatever you do, do all to the glory of God.
32 απροσκοποι γινεσθε και ιουδαιοις και ελλησιν και τη εκκλησια του θεου,
32 Sed sin ofensa á Judíos, y á Gentiles, y á la iglesia de Dios:
32 Give no occasion for stumbling, whether to Jews, to Greeks, or to the assembly of God;
33 καθως καγω παντα πασιν αρεσκω, μη ζητων το εμαυτου συμφερον, αλλα το των πολλων, ινα σωθωσιν.
33 Como también yo en todas las cosas complazco á todos, no procurando mi propio beneficio, sino el de muchos, para que sean salvos.
33 even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Exodus 14:29; Nehemiah 9:11–12; Psalm 78:13–14; Psalm 106:7–11; Psalm 105:39
  2. 2 Hebrews 3:2–3; Exodus 14:31; 1 Corinthians 1:13–16; Romans 6:3; John 9:28–29
  3. 3 Deuteronomy 8:3; Nehemiah 9:15; Exodus 16:4; Nehemiah 9:20; Exodus 16:35
  4. 4 Exodus 17:6; John 7:37; Isaiah 48:21; John 4:14; Psalm 105:41
  5. 5 Hebrews 3:17; Jude 5; Numbers 26:64–65; Numbers 14:37; Psalm 106:26
  6. 6 Jude 7; 1 Corinthians 10:11; 2 Peter 2:6; Hebrews 4:11; Zephaniah 3:6–7
  7. 7 Exodus 32:6–8; Psalm 106:19–20; Deuteronomy 9:12; 1 Corinthians 6:9; 1 Corinthians 10:14
  8. 8 Numbers 25:1–9; 1 Corinthians 6:18; Psalm 106:29; 1 Corinthians 6:9; Revelation 2:14
  9. 9 Numbers 21:5–6; Psalm 78:18; Hebrews 3:8–11; Exodus 17:2; Psalm 78:56
  10. 10 Numbers 14:2; Numbers 16:41; Numbers 14:37; Philippians 2:14; 1 Chronicles 21:15
  11. 11 Romans 15:4; Romans 13:11; 1 Corinthians 9:10; Philippians 4:5; 1 John 2:18
  12. 12 Romans 11:20; 2 Peter 3:17; Proverbs 16:18; 1 Corinthians 8:2; Matthew 26:40–41
  13. 13 2 Peter 2:9; 2 Timothy 4:18; 2 Thessalonians 3:3; 1 Peter 5:8–9; Hebrews 12:4
  14. 14 Revelation 21:8; 1 John 5:21; 2 Corinthians 7:1; 1 Peter 2:11; Revelation 22:15
  15. 15 1 Thessalonians 5:21; 1 Corinthians 8:1; 1 Corinthians 11:13; 1 Corinthians 4:10; 1 Corinthians 6:5
  16. 16 Matthew 26:26–28; 1 Corinthians 11:23–29; Acts 2:42; Hebrews 3:14; 1 John 1:7
  17. 17 Romans 12:5; Colossians 3:15; 1 Corinthians 12:27; 1 Corinthians 12:12; Ephesians 4:4
  18. 18 Philippians 3:3–5; Leviticus 3:11; Ephesians 2:11–12; Galatians 6:16; Leviticus 7:6
  19. 19 1 Corinthians 8:4; Isaiah 41:29; 1 Corinthians 1:28; Deuteronomy 32:21; 1 Corinthians 3:7
  20. 20 Revelation 9:20; Psalm 106:37–39; Deuteronomy 32:16–17; 2 Corinthians 4:4; Leviticus 17:7
  21. 21 Matthew 6:24; 1 Kings 18:21; 2 Corinthians 6:15–17; Isaiah 65:11; 1 Corinthians 10:16
  22. 22 Deuteronomy 32:21; Deuteronomy 32:16; Hebrews 10:31; Joshua 24:19; Job 40:9–14
  23. 23 1 Corinthians 6:12; 1 Corinthians 8:9; Ephesians 4:29; Romans 14:19–20; 1 Thessalonians 5:11
  24. 24 Romans 15:1–2; Philippians 2:4–5; 1 Corinthians 10:33; Philippians 2:21; 1 Corinthians 9:19–23
  25. 25 1 Timothy 4:4; 1 Corinthians 8:7; Titus 1:15; Romans 14:14; Acts 10:15
  26. 26 Psalm 24:1; Psalm 50:12; Exodus 19:5; Deuteronomy 10:14; Job 41:11
  27. 27 1 Corinthians 10:25; Luke 10:7–8; 1 Corinthians 5:9–11; 2 Corinthians 4:2; Luke 5:29–30
  28. 28 1 Corinthians 8:10–13; 1 Corinthians 8:7; Romans 14:15; 1 Corinthians 10:26; Matthew 6:31–32
  29. 29 1 Corinthians 9:19; Romans 14:15–21; 1 Corinthians 8:9–13; 1 Corinthians 10:32; 2 Corinthians 8:21
  30. 30 Romans 14:6; 1 Timothy 4:3–4
  31. 31 Colossians 3:17; Colossians 3:23; 1 Peter 4:11; Deuteronomy 12:7; Deuteronomy 12:18
  32. 32 Acts 20:28; 1 Corinthians 10:33; Romans 14:13; Acts 24:16; 1 Corinthians 8:13
  33. 33 Galatians 1:10; 1 Corinthians 10:24; 1 Corinthians 9:19–23; Romans 15:2–3; 2 Corinthians 12:19

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 10:13 John Chrysostom, Homilies on First Corinthians (Homily XXIV)

    Thus, because he terrified them greatly, relating the ancient examples, and threw them into an agony, saying, "Let him that thinketh he standeth take heed lest he fall; "though they had borne many temptations, and had exercised themselves many times therein; for "I was with you," saith he, "in weakness, and in fear, and in much trembling:" (1 Cor. ii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 10:26 Clement of Rome, First Epistle to the Corinthians (Chapters LIII–LVIII)

    For "the earth is the Lord's, and the fulness thereof." These things they who live a godly life, that is never to be repented of, both have done and always will do.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 10:16 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    … and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified;" and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ?"

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 10:13 Augustine of Hippo, Confessions (Book X, Chapters V–VIII)

    But there is hope, because Thou art faithful, who wilt not suffer us to be tempted above that we are able, but wilt with the temptation also make a way to escape, that we may be able to bear it. I would therefore confess what I know concerning myself; I will confess also what I know not concerning myself.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 10:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily II)

    Hear ye not Paul saying, "that all these things are written for our admonition"? And thou, if thou hadst to take up a Gospel, wouldest not choose to do so with hands unwashed; but the things that are laid up within it, dost thou not think to be highly necessary?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)