John · Patriarchal Text (Antoniades 1904/1912)
John 15 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Patriarchal Text (Antoniades 1904/1912)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 εγω ειμι η αμπελος η αληθινη, και ο πατηρ μου ο γεωργος εστιν.
1 YO soy la vid verdadera, y mi Padre es el labrador.
1 “I am the true vine, and my Father is the farmer.
2 παν κλημα εν εμοι μη φερον καρπον, αιρει αυτο, και παν το καρπον φερον, καθαιρει αυτο, ινα πλειονα καρπον φερη.
2 Todo pámpano que en mí no lleva fruto, le quitará: y todo aquel que lleva fruto, le limpiará, para que lleve más fruto.
2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
3 ηδη υμεις καθαροι εστε δια τον λογον ον λελαληκα υμιν.
3 Ya vosotros sois limpios por la palabra que os he hablado.
3 You are already pruned clean because of the word which I have spoken to you.
4 μεινατε εν εμοι, καγω εν υμιν. καθως το κλημα ου δυναται καρπον φερειν αφ εαυτου, εαν μη μεινη εν τη αμπελω, ουτως ουδε υμεις, εαν μη εν εμοι μεινητε.
4 Estad en mí, y yo en vosotros. Como el pámpano no puede llevar fruto de sí mismo, si no estuviere en la vid; así ni vosotros, si no estuviereis en mí.
4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.
5 εγω ειμι η αμπελος, υμεις τα κληματα. ο μενων εν εμοι καγω εν αυτω, ουτος φερει καρπον πολυν, οτι χωρις εμου ου δυνασθε ποιειν ουδεν.
5 Yo soy la vid, vosotros los pámpanos: el que está en mí, y yo en él, éste lleva mucho fruto; porque sin mí nada podéis hacer.
5 I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.
6 εαν μη τις μεινη εν εμοι, εβληθη εξω ως το κλημα και εξηρανθη, και συναγουσιν αυτα και εις το πυρ βαλλουσιν, και καιεται.
6 El que en mí no estuviere, será echado fuera como [mal] pámpano, y se secará; y los cogen, y los echan en el fuego, y arden.
6 If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.
7 εαν μεινητε εν εμοι και τα ρηματα μου εν υμιν μεινη, ο εαν θελητε αιτησασθε, και γενησεται υμιν.
7 Si estuviereis en mí, y mis palabras estuvieren en vosotros, pedid todo lo que quisiereis, y os será hecho.
7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
8 εν τουτω εδοξασθη ο πατηρ μου, ινα καρπον πολυν φερητε, και γενησεσθε εμοι μαθηται.
8 En esto es glorificado mi Padre, [en] que llevéis mucho fruto, y seáis [así] mis discípulos.
8 “In this my Father is glorified, that you bear much fruit; and so you will be my disciples.
9 καθως ηγαπησεν με ο πατηρ, καγω ηγαπησα υμας· μεινατε εν τη αγαπη τη εμη.
9 Como el Padre me amó, también yo os he amado: estad en mi amor.
9 Even as the Father has loved me, I also have loved you. Remain in my love.
10 εαν τας εντολας μου τηρησητε, μενειτε εν τη αγαπη μου, καθως εγω τας εντολας του πατρος μου τετηρηκα και μενω αυτου εν τη αγαπη.
10 Si guardareis mis mandamientos, estaréis en mi amor; como yo también he guardado los mandamientos de mi Padre, y estoy en su amor.
10 If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love.
11 ταυτα λελαληκα υμιν ινα η χαρα η εμη εν υμιν μεινη και η χαρα υμων πληρωθη.
11 Estas cosas os he hablado, para que mi gozo esté en vosotros, y vuestro gozo sea cumplido.
11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
12 αυτη εστιν η εντολη η εμη, ινα αγαπατε αλληλους καθως ηγαπησα υμας.
12 Este es mi mandamiento: Que os améis los unos á los otros, como yo os he amado.
12 “This is my commandment, that you love one another, even as I have loved you.
13 μειζονα ταυτης αγαπην ουδεις εχει, ινα τις την ψυχην αυτου θη υπερ των φιλων αυτου.
13 Nadie tiene mayor amor que este, que ponga alguno su vida por sus amigos.
13 Greater love has no one than this, that someone lay down his life for his friends.
14 υμεις φιλοι μου εστε, εαν ποιητε οσα εγω εντελλομαι υμιν.
14 Vosotros sois mis amigos, si hiciereis las cosas que yo os mando.
14 You are my friends if you do whatever I command you.
15 ουκετι υμας λεγω δουλους, οτι ο δουλος ουκ οιδεν τι ποιει αυτου ο κυριος· υμας δε ειρηκα φιλους, οτι παντα α ηκουσα παρα του πατρος μου εγνωρισα υμιν.
15 Ya no os llamaré siervos, porque el siervo no sabe lo que hace su señor: mas os he llamado amigos, porque todas las cosas que oí de mi Padre, os he hecho notorias.
15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
16 ουχ υμεις με εξελεξασθε, αλλ εγω εξελεξαμην υμας, και εθηκα υμας ινα υμεις υπαγητε και καρπον φερητε, και ο καρπος υμων μενη, ινα ο τι αν αιτησητε τον πατερα εν τω ονοματι μου, δω υμιν.
16 No me elegisteis vosotros á mí, mas yo os elegí á vosotros; y os he puesto para que vayáis y llevéis fruto, y vuestro fruto permanezca: para que todo lo que pidiereis del Padre en mi nombre, él os lo dé.
16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
17 ταυτα εντελλομαι υμιν, ινα αγαπατε αλληλους.
17 Esto os mando: Que os améis los unos á los otros.
17 “I command these things to you, that you may love one another.
18 ει ο κοσμος υμας μισει, γινωσκετε οτι εμε πρωτον υμων μεμισηκεν.
18 Si el mundo os aborrece, sabed que á mí me aborreció antes que á vosotros.
18 If the world hates you, you know that it has hated me before it hated you.
19 ει εκ του κοσμου ητε, ο κοσμος αν το ιδιον εφιλει· οτι δε εκ του κοσμου ουκ εστε, αλλ εγω εξελεξαμην υμας εκ του κοσμου, δια τουτο μισει υμας ο κοσμος.
19 Si fuerais del mundo, el mundo amaría lo suyo; mas porque no sois del mundo, antes yo os elegí del mundo, por eso os aborrece el mundo.
19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20 μνημονευετε του λογου ου εγω ειπον υμιν· ουκ εστιν δουλος μειζων του κυριου αυτου. ει εμε εδιωξαν, και υμας διωξουσιν· ει τον λογον μου ετηρησαν, και τον υμετερον τηρησουσιν.
20 Acordaos de la palabra que yo os he dicho: No es el siervo mayor que su señor. Si á mí me han perseguido, también á vosotros perseguirán: si han guardado mi palabra, también guardarán la vuestra.
20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21 αλλα ταυτα παντα ποιησουσιν υμιν δια το ονομα μου, οτι ουκ οιδασιν τον πεμψαντα με.
21 Mas todo esto os harán por causa de mi nombre, porque no conocen al que me ha enviado.
21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.
22 ει μη ηλθον και ελαλησα αυτοις, αμαρτιαν ουκ ειχον· νυν δε προφασιν ουκ εχουσιν περι της αμαρτιας αυτων.
22 Si no hubiera venido, ni les hubiera hablado, no tendrían pecado, mas ahora no tienen excusa de su pecado.
22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23 ο εμε μισων και τον πατερα μου μισει.
23 El que me aborrece, también á mi Padre aborrece.
23 He who hates me, hates my Father also.
24 ει τα εργα μη εποιησα εν αυτοις α ουδεις αλλος πεποιηκεν, αμαρτιαν ουκ ειχον· νυν δε και εωρακασιν και μεμισηκασιν και εμε και τον πατερα μου.
24 Si no hubiese hecho entre ellos obras cuales ningún otro ha hecho, no tendrían pecado; mas ahora, y [las] han visto, y me aborrecen á mí y á mi Padre.
24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
25 αλλ ινα πληρωθη ο λογος ο γεγραμμενος εν τω νομω αυτων, οτι εμισησαν με δωρεαν.
25 Mas para que se cumpla la palabra que está escrita en su ley: Que sin causa me aborrecieron.
25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
26 οταν δε ελθη ο παρακλητος ον εγω πεμψω υμιν παρα του πατρος, το πνευμα της αληθειας ο παρα του πατρος εκπορευεται, εκεινος μαρτυρησει περι εμου·
26 Empero cuando viniere el Consolador, el cual yo os enviaré del Padre, el Espíritu de verdad, el cual procede del Padre, él dará testimonio de mí.
26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
27 και υμεις δε μαρτυρειτε, οτι απ αρχης μετ εμου εστε.
27 Y vosotros daréis testimonio, porque estáis conmigo desde el principio.
27 You will also testify, because you have been with me from the beginning.
Cross references (27)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Jeremiah 2:21; Isaiah 27:2–3; 1 Corinthians 3:9; Isaiah 60:21; Psalm 80:8–19
- 2 Matthew 3:10; Hebrews 12:10–11; Matthew 15:13; Revelation 3:19; John 15:8
- 3 John 17:17; Ephesians 5:26; 1 Peter 1:22; John 13:10
- 4 1 John 2:6; Galatians 2:20; John 8:31; 2 John 9; John 6:56
- 5 Philippians 4:13; Colossians 1:10; John 15:16; Galatians 5:22; Proverbs 11:30
- 6 Matthew 7:19; Hebrews 6:7–8; Matthew 13:41; John 15:2; Matthew 3:10
- 7 Psalm 37:4; 1 John 5:14; John 14:13; 1 John 3:22; John 15:16
- 8 Matthew 5:16; John 8:31; Philippians 1:11; 2 Corinthians 9:10–15; John 15:5
- 9 John 17:23–24; John 17:26; 1 John 2:28; Revelation 1:5; John 15:13
- 10 John 14:15; 1 John 5:3; 1 John 3:21–24; 1 John 2:5; 2 Peter 2:21
- 11 Romans 15:13; John 17:13; John 16:24; 1 Peter 1:8; 1 John 1:4
- 12 1 John 4:21; 1 Peter 4:8; John 13:34; Ephesians 5:2; Romans 12:10
- 13 John 10:11; Ephesians 5:2; Romans 5:6–8; John 10:15; 1 John 4:7–11
- 14 Matthew 12:50; 1 John 5:3; James 2:23; John 14:21; John 14:15
- 15 Psalm 25:14; 1 Corinthians 2:9–12; Matthew 13:11; James 2:23; Colossians 1:26
- 16 Jeremiah 1:5–7; John 15:19; Ephesians 2:10; 2 Timothy 3:15–17; 1 John 4:19
- 17 John 15:12; 1 John 3:14–17; 1 Peter 2:17
- 18 1 John 3:13; John 7:7; Luke 6:22; Mark 13:13; John 3:20
- 19 1 John 4:4–5; John 17:14–16; Ephesians 1:4–11; Titus 3:3–7; John 15:16
- 20 2 Timothy 3:12; John 13:16; Matthew 10:24; Ezekiel 3:7; 1 Corinthians 4:12
- 21 Matthew 10:22; John 16:3; John 8:19; Matthew 10:18; Matthew 24:9
- 22 John 9:41; James 4:17; Acts 17:30; Romans 1:20; John 12:48
- 23 John 8:40–42; 1 John 2:23; 2 John 9
- 24 John 14:9; John 5:36; John 10:32; John 7:31; John 10:37
- 25 Psalm 109:3; Psalm 69:4; Psalm 35:19; Luke 24:44; 2 Corinthians 11:7
- 26 John 14:26; John 14:16–17; John 16:13–15; Acts 5:32; Acts 2:32–33
- 27 1 John 4:14; John 21:24; Acts 10:39–42; Luke 24:48; Acts 23:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Jesus called Himself the vine, and His disciples the branches, and His Father the husbandman; whereon we have already discoursed as we were able.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
All things good then have their reward, when they arrive at their proper end, but if they be cut off midway, shipwreck ensues.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… Him, as He does Himself declare to His disciples: "I will not now call you servants, for the servant knoweth not what his lord doeth; but I have called you friends, for all things which I have heard from My Father I have made known." For in that which He says, "I will not now call you servants," He indicates …
… handed down to us from the Lord, and to do nothing that our Lord has not first done for us: so that the cup which is offered in remembrance of Him should be mixed with wine. For, as Christ says, I am the true vine,' it follows that the blood of Christ is wine, not water; and the cup cannot …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For "He will burn the chaff," saith he, "with unquenchable fire." Thou seest that He is Lord of all things, and that He is Himself the Husbandman; albeit in another place He calls His Father the same. For "My Father," saith He, "is the Husbandman." Thus, inasmuch as He had spoken of an axe, lest thou shouldest suppose that the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)