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1 Thessalonians · Patriarchal Text 1904 (accented, eBible edition)

1 Thessalonians 1 Patriarchal Text 1904 (accented, eBible edition)

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About PT1904
  • Orthodox
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 1904
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 Παῦλος καὶ Σιλουανὸς καὶ Τιμόθεος τῇ ἐκκλησίᾳ Θεσσαλονικέων ἐν Θεῷ πατρὶ καὶ Κυρίῳ Ἰησοῦ Χριστῷ· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ. 2 Εὐχαριστοῦμεν τῷ Θεῷ πάντοτε περὶ πάντων ὑμῶν μνείαν ὑμῶν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν, 3 ἀδιαλείπτως μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως καὶ τοῦ κόπου τῆς ἀγάπης καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἔμπροσθεν τοῦ Θεοῦ καὶ πατρὸς ἡμῶν, 4 εἰδότες, ἀδελφοὶ ἠγαπημένοι ὑπὸ Θεοῦ, τὴν ἐκλογὴν ὑμῶν, 5 ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει καὶ ἐν Πνεύματι Ἁγίῳ καὶ ἐν πληροφορίᾳ πολλῇ, καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν δι᾽ ὑμᾶς· 6 καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ Κυρίου δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς Πνεύματος Ἁγίου, 7 ὥστε γενέσθαι ὑμᾶς τύπους πᾶσι τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ [ἐν] τῇ Ἀχαΐᾳ. 8 ἀφ᾽ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου· οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν, ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι· 9 αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ, 10 καὶ ἀναμένειν τὸν υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ τῶν νεκρῶν, Ἰησοῦν τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Thessalonica

    Today: Northern Greece (Macedonia) · On Second Journey

    Capital of the Roman province of Macedonia and a key stop on the Via Egnatia. Paul's brief ministry produced a strong church and two of his earliest letters.

    Cited in the guide: Acts 17:1; 1 Thessalonians 1:1; Acts 17:6

Cross references (10)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 1:7; 2 Thessalonians 1:1; Acts 18:5; Acts 20:4; 2 Corinthians 1:19
  2. 2 Romans 1:8–9; Ephesians 1:15–16; Philemon 4; Colossians 1:3; Philippians 1:3–4
  3. 3 1 Corinthians 13:13; Revelation 2:19; Galatians 5:6; 2 Thessalonians 1:11; Romans 8:24–25
  4. 4 2 Thessalonians 2:13; Titus 3:4–5; 2 Peter 1:10; Romans 9:25; Colossians 3:12
  5. 5 2 Thessalonians 3:7–9; Mark 16:20; 1 Corinthians 2:2–5; 1 Thessalonians 2:13; 2 Thessalonians 2:14
  6. 6 1 Corinthians 11:1; 1 Corinthians 4:16; Acts 13:52; 2 Thessalonians 3:9; Galatians 5:22
  7. 7 Titus 2:7; 1 Timothy 4:12; 1 Peter 5:3; 1 Thessalonians 1:8; 2 Corinthians 11:9–10
  8. 8 Romans 1:8; Romans 10:14–18; Isaiah 52:7; Revelation 14:6; 3 John 12
  9. 9 1 Timothy 4:10; 1 Corinthians 12:2; Galatians 4:8–9; Zephaniah 2:11; Zechariah 8:20–23
  10. 10 1 Thessalonians 5:9; Isaiah 25:8–9; Romans 5:9–10; Matthew 3:7; Acts 2:24

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on First Thessalonians (Homily I)

    Wherefore then, when writing to the Ephesians, and having Timothy with him, did he not include him with himself (in his salutation), known as he was to them and admired, for he says, "Ye know the proof of him, that as a child serveth the father, so he served with me in the Gospel" (Philip. ii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)