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Acts · Revised Version with Apocrypha

Acts 19 Revised Version with Apocrypha

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About RV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant, with the Apocrypha
  • Formal (word for word)
  • 1895
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: 2 and he said unto them, Did ye receive the Holy Ghost when ye believed? And they [said ]unto him, Nay, we did not so much as hear whether the Holy Ghost was [given]. 3 And he said, Into what then were ye baptized? And they said, Into John’s baptism. 4 And Paul said, John baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Jesus. 5 And when they heard this, they were baptized into the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 7 And they were in all about twelve men. 8 And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading [as to ]the things concerning the kingdom of God. 9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 10 And this continued for the space of two years; so that all they which dwelt in Asia heard the word of the Lord, both Jews and Greeks. 11 And God wrought special miracles by the hands of Paul: 12 insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out. 13 But certain also of the strolling Jews, exorcists, took upon them to name over them which had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth. 14 And there were seven sons of one Sceva, a Jew, a chief priest, which did this. 15 And the evil spirit answered and said unto them, Jesus I know, and Paul I know; but who are ye? 16 And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded. 17 And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. 18 Many also of them that had believed came, confessing, and declaring their deeds. 19 And not a few of them that practised curious arts brought their books together, and burned them in the sight of all: and they counted the price of them, and found it fifty thousand pieces of silver. 20 So mightily grew the word of the Lord and prevailed. 21 Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22 And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while. 23 And about that time there arose no small stir concerning the Way. 24 For a certain man named Demetrius, a silversmith, which made silver shrines of Diana, brought no little business unto the craftsmen; 25 whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth. 26 And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: 27 and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence, whom all Asia and the world worshippeth. 28 And when they heard this, they were filled with wrath, and cried out, saying, Great [is ]Diana of the Ephesians. 29 And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel. 30 And when Paul was minded to enter in unto the people, the disciples suffered him not. 31 And certain also of the chief officers of Asia, being his friends, sent unto him, and besought him not to adventure himself into the theatre. 32 Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together. 33 And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defence unto the people. 34 But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great [is ]Diana of the Ephesians. 35 And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not how that the city of the Ephesians is temple-keeper of the great Diana, and of the [image ]which fell down from Jupiter? 36 Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash. 37 For ye have brought [hither ]these men, which are neither robbers of temples nor blasphemers of our goddess. 38 If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another. 39 But if ye seek anything about other matters, it shall be settled in the regular assembly. 40 For indeed we are in danger to be accused concerning this day’s riot, there being no cause [for it]: and as touching it we shall not be able to give account of this concourse. 41 And when he had thus spoken, he dismissed the assembly.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Alexander

    Jew in the Ephesian riot

    A Jew pushed forward by the crowd at Ephesus who motioned for silence to make a defense but was shouted down.

    Cited in the guide: Acts 19:33

  • Aristarchus

    Macedonian companion of Paul

    A Thessalonian who traveled with Paul, was seized in the Ephesus riot, sailed with him to Rome, and is called Paul's fellow prisoner.

    Cited in the guide: Acts 19:29; Acts 20:4; Acts 27:2

  • Demetrius

    Silversmith at Ephesus

    A silversmith who made silver shrines of Artemis and stirred up the riot against Paul at Ephesus.

    Cited in the guide: Acts 19:24; Acts 19:38

  • Erastus

    City treasurer and helper of Paul

    Named as the city treasurer who sends greetings in Romans, as a helper Paul sent into Macedonia with Timothy, and as one who stayed at Corinth; these are probably the same man.

    Cited in the guide: Acts 19:22; Romans 16:23; 2 Timothy 4:20

  • Gaius

    Macedonian companion of Paul

    A Macedonian traveling companion of Paul, seized with Aristarchus in the riot at Ephesus.

    Cited in the guide: Acts 19:29

  • Sceva

    Jewish chief priest at Ephesus

    A Jewish chief priest whose seven sons tried to cast out demons in the name of Jesus whom Paul preaches, and were overpowered.

    Cited in the guide: Acts 19:14

  • Tyrannus

    Owner of a lecture hall at Ephesus

    Paul taught daily in his lecture hall at Ephesus for two years.

    Cited in the guide: Acts 19:9

Places

  • Corinth

    Today: Southern Greece (the isthmus) · On Second Journey · On Third Journey

    Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…

    Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1

  • Ephesus

    Today: Western Turkey (Aegean coast) · On Second Journey · On Third Journey

    The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.

    Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1

  • Jerusalem

    Today: Israel / Palestinian territories · On Third Journey

    Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.

    Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8

  • Rome

    Today: Italy · On The Journey to Rome

    The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.

    Cited in the guide: Acts 28:16; Romans 1:7; Acts 19:21

Cross references (38)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Acts 18:23–28; Acts 18:1; 1 Corinthians 16:12; Acts 18:19–21; 1 Corinthians 1:12
  2. 2 1 Corinthians 6:19; Galatians 3:5; Acts 11:15–17; John 7:39; 1 Samuel 3:7
  3. 3 Acts 18:25; Matthew 3:1–17; Acts 8:16; Luke 3:1–38; 1 Corinthians 12:13
  4. 4 Acts 1:5; John 1:29–34; Acts 11:16; Luke 3:16–18; John 1:27
  5. 5 Acts 8:12; Acts 8:16; Acts 2:38; 1 Corinthians 10:2; Romans 6:3–4
  6. 6 Acts 2:4; Acts 6:6; Mark 16:17; 1 Timothy 5:22; 1 Corinthians 14:1–25
  7. 8 Acts 28:23; Acts 1:3; Jude 3; Acts 9:20–22; Acts 14:1
  8. 9 Acts 19:23; Acts 9:2; Acts 18:6–8; Acts 14:4; 2 Peter 2:12
  9. 10 Acts 20:31; 2 Timothy 1:15; Romans 10:18; Acts 16:6; Galatians 3:28
  10. 11 Acts 5:12; Mark 16:17–20; Romans 15:18–19; Hebrews 2:4; Galatians 3:5
  11. 12 Acts 5:15; 2 Kings 13:20–21; Mark 16:17; 2 Kings 4:29–31
  12. 13 Matthew 12:27; Mark 9:38; Luke 11:19; Acts 8:18–19; Luke 9:49
  13. 15 Acts 16:17–18; Mark 1:34; Luke 4:33–35; Mark 5:9–13; Mark 1:24
  14. 16 Mark 5:3–4; Luke 8:29; Mark 5:15; Luke 8:35
  15. 17 2 Thessalonians 1:12; 2 Thessalonians 3:1; Philippians 1:20; Acts 13:12; Acts 5:5
  16. 18 Romans 10:10; Psalm 32:5; Matthew 3:6; Leviticus 16:21; Leviticus 26:40
  17. 19 Acts 13:8; Exodus 32:20; Deuteronomy 7:25–26; Genesis 35:4; Isaiah 2:20–21
  18. 20 Acts 6:7; Acts 12:24; Isaiah 55:11; 2 Thessalonians 3:1
  19. 21 Acts 20:22; Acts 20:16; Acts 23:11; Galatians 2:1; Acts 18:21
  20. 22 Romans 16:23; 2 Timothy 4:20; Acts 18:5; Acts 19:29; Acts 19:10
  21. 23 Acts 24:22; Acts 19:9; Acts 9:2; Acts 24:14; 2 Corinthians 1:8–10
  22. 24 1 Timothy 6:9–10; Acts 16:16; Acts 19:27–28; Acts 19:34–35; Acts 16:19
  23. 25 Hosea 12:7–8; Acts 16:19; Revelation 18:11–19; Hosea 4:8; 2 Peter 2:3
  24. 26 1 Corinthians 8:4; Acts 17:29; Isaiah 44:10–20; Acts 14:15; Deuteronomy 4:28
  25. 27 Zephaniah 2:11; 1 Timothy 6:5; Revelation 13:3; Acts 19:21; 1 John 5:19
  26. 28 Revelation 17:13; Revelation 13:4; Psalm 2:2; Revelation 12:12; Isaiah 41:5–7
  27. 29 Acts 20:4; Philemon 24; Colossians 4:10; Acts 27:2; Romans 16:23
  28. 30 Acts 21:39; Acts 17:22–31; 2 Samuel 21:17; Acts 14:14–18; 2 Samuel 18:2–3
  29. 31 Acts 19:10; Acts 16:6; Proverbs 16:7; Acts 21:12
  30. 32 Acts 21:34; Acts 19:29; Matthew 11:7–9; Luke 7:24–26; Acts 19:40
  31. 33 Acts 12:17; 1 Timothy 1:20; 2 Timothy 4:14; Acts 26:1–2; Acts 21:40–22:1
  32. 34 Acts 19:28; Acts 16:20; Revelation 13:4; Matthew 6:7; Acts 19:26
  33. 35 2 Thessalonians 2:10–11; 1 Timothy 4:2; Ephesians 2:12; Acts 14:12–13; Acts 18:19
  34. 36 Proverbs 14:29; Proverbs 25:8; Acts 5:35–39
  35. 37 Romans 2:22; 2 Corinthians 6:3; 1 Corinthians 10:32; Acts 25:8
  36. 38 Acts 13:7; Acts 18:14; 1 Corinthians 6:1; Deuteronomy 17:8
  37. 40 Acts 17:5–8; Matthew 26:5; 1 Kings 1:41; Acts 20:1; Acts 21:31
  38. 41 Psalm 65:7; Ecclesiastes 9:17; 2 Corinthians 1:8–10; Proverbs 15:1–2

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 19:8 John Chrysostom, Homilies on the Acts of the Apostles (Homily XLI)

    (a) See him in every place forcing his way into the synagogue, and in this manner departing thence. For in every place, he wished to have the occasion given him by them. (c) He wished to separate the disciples thence, and to have the beginning for ceasing to assemble with them, given by (the Jews) themselves.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 19:3–5 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 33)

    because certain who had the baptism of John were commanded by Paul to be baptized, for they had not the baptism of Christ.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 19:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily X)

    … John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come after him." For when the sacrifice was not yet offered, neither had the spirit yet come down, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 19:1–6 Cyril of Jerusalem, Catechetical Lectures (Lecture XVII)

    How shall I worthily recount the mighty deeds which were wrought at Ephesus through Paul, by the Holy Ghost?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 19:34 Augustine of Hippo, Expositions on the Psalms (Psalm XLVI)

    … be a setter forth of strange gods:" this the Athenians; but the Ephesians, with what tumult would they have slain the Apostles, when in the theatre, for their goddess Diana, they made such an uproar, as to be shouting, "Great is Diana of the Ephesians!" Amidst which waves and roaring of the sea, feared not they who to that refuge …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)