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1 Corinthians · SBL Greek New Testament

1 Corinthians 3 SBL Greek New Testament

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  • Scholarly edition
  • NT: Critical text
  • New Testament only
  • Original language
  • 2010
  • CC BY 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

SBLGNT SBL Greek New Testament
RV1909 Reina-Valera 1909
1 Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην ⸂λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλʼ ὡς ⸀σαρκίνοις ὡς νηπίοις ἐν Χριστῷ.
1 DE manera que yo, hermanos, no pude hablaros como á espirituales, sino como á carnales, como á niños en Cristo.
2 γάλα ὑμᾶς ἐπότισα, ⸀οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. ἀλλʼ ⸀οὐδὲ ἔτι νῦν δύνασθε,
2 Os dí á beber leche, y no vianda: porque aun no podíais, ni aun podéis ahora;
3 ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ⸀ἔρις οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;
3 Porque todavía sois carnales: pues habiendo entre vosotros celos, y contiendas, y disensiones, ¿no sois carnales, y andáis como hombres?
4 ὅταν γὰρ λέγῃ τις· Ἐγὼ μέν εἰμι Παύλου, ἕτερος δέ· Ἐγὼ Ἀπολλῶ, ⸂οὐκ ἄνθρωποί ἐστε;
4 Porque diciendo el uno: Yo cierto soy de Pablo; y el otro: Yo de Apolos; ¿no sois carnales?
5 ⸀Τί οὖν ἐστιν ⸂Ἀπολλῶς; τί δέ ἐστιν Παῦλος⸃; ⸀διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ κύριος ἔδωκεν.
5 ¿Qué pues es Pablo? ¿y qué es Apolos? Ministros por los cuales habéis creído; y [eso] según que á cada uno ha concedido el Señor.
6 ἐγὼ ἐφύτευσα, Ἀπολλῶς ἐπότισεν, ἀλλὰ ὁ θεὸς ηὔξανεν·
6 Yo planté, Apolos regó: mas Dios ha dado el crecimiento.
7 ὥστε οὔτε ὁ φυτεύων ἐστίν τι οὔτε ὁ ποτίζων, ἀλλʼ ὁ αὐξάνων θεός.
7 Así que, ni el que planta es algo, ni el que riega; sino Dios, que da el crecimiento.
8 ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν, ἕκαστος δὲ τὸν ἴδιον μισθὸν λήμψεται κατὰ τὸν ἴδιον κόπον,
8 Y el que planta y el que riega son una misma cosa; aunque cada uno recibirá su recompensa conforme á su labor.
9 θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε.
9 Porque nosotros, coadjutores somos de Dios; y vosotros labranza de Dios sois, edificio de Dios sois.
10 Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον ⸀ἔθηκα ἄλλος δὲ ἐποικοδομεῖ. ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ·
10 Conforme á la gracia de Dios que me ha sido dada, yo como perito arquitecto puse el fundamento, y otro edifica encima: empero cada uno vea cómo sobreedifica.
11 θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός·
11 Porque nadie puede poner otro fundamento que el que está puesto, el cual es Jesucristo.
12 εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν ⸀θεμέλιον ⸂χρυσόν, ἄργυρον⸃, λίθους τιμίους, ξύλα, χόρτον, καλάμην,
12 Y si alguno edificare sobre este fundamento oro, plata, piedras preciosas, madera, heno, hojarasca;
13 ἑκάστου τὸ ἔργον φανερὸν γενήσεται, ἡ γὰρ ἡμέρα δηλώσει· ὅτι ἐν πυρὶ ἀποκαλύπτεται, καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ ⸀αὐτὸ δοκιμάσει.
13 La obra de cada uno será manifestada: porque el día la declarará; porque por el fuego será manifestada; y la obra de cada uno cuál sea, el fuego hará la prueba.
14 εἴ τινος τὸ ἔργον μενεῖ ὃ ἐποικοδόμησεν, μισθὸν λήμψεται·
14 Si permaneciere la obra de alguno que sobreedificó, recibirá recompensa.
15 εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται, αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός.
15 Si la obra de alguno fuere quemada, será perdida: él empero será salvo, mas así como por fuego.
16 Οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε καὶ τὸ πνεῦμα τοῦ θεοῦ ⸂οἰκεῖ ἐν ὑμῖν ;
16 ¿No sabéis que sois templo de Dios, y que el Espíritu de Dios mora en vosotros?
17 εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.
17 Si alguno violare el templo de Dios, Dios destruirá al tal: porque el templo de Dios, el cual sois vosotros, santo es.
18 Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός,
18 Nadie se engañe á sí mismo: si alguno entre vosotros parece ser sabio en este siglo, hágase simple, para ser sabio.
19 ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν· γέγραπται γάρ· Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
19 Porque la sabiduría de este mundo es necedad para con Dios; pues escrito está: El que prende á los sabios en la astucia de ellos.
20 καὶ πάλιν· Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν ὅτι εἰσὶν μάταιοι.
20 Y otra vez: El Señor conoce los pensamientos de los sabios, que son vanos.
21 ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν,
21 Así que, ninguno se gloríe en los hombres; porque todo es vuestro;
22 εἴτε Παῦλος εἴτε Ἀπολλῶς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ⸀ὑμῶν
22 Sea Pablo, sea Apolos, sea Cefas, sea el mundo, sea la vida, sea la muerte, sea lo presente, sea los por venir; todo es vuestro;
23 ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ θεοῦ.
23 Y vosotros de Cristo; y Cristo de Dios.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Apollos

    Alexandrian Jewish teacher

    An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.

    Cited in the guide: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6

Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 5:13; 1 Corinthians 2:14–15; Ephesians 4:13–14; 1 Corinthians 14:20; 1 Corinthians 2:6
  2. 2 Hebrews 5:11–14; 1 Peter 2:2; John 16:12
  3. 3 James 3:16; Galatians 5:15; Titus 3:3; Ephesians 4:22–24; James 4:1–2
  4. 4 1 Corinthians 1:12; 1 Corinthians 3:3; 1 Corinthians 4:6
  5. 5 2 Corinthians 6:4; 2 Corinthians 6:1; 1 Peter 4:10; 2 Corinthians 3:6; 2 Corinthians 11:23
  6. 6 1 Corinthians 3:9–10; Proverbs 11:25; 2 Corinthians 10:14–15; Acts 18:4–11; 1 Corinthians 9:1
  7. 7 John 15:5; Galatians 6:3; 2 Corinthians 12:9; Psalm 115:1; 1 Corinthians 13:2
  8. 8 Romans 2:6; Psalm 62:12; 2 John 8; John 4:36–38; Matthew 16:27
  9. 9 1 Peter 2:5; Ephesians 2:20–22; 2 Corinthians 6:1; 1 Corinthians 3:16; Mark 16:20
  10. 10 1 Corinthians 3:11; Ephesians 2:20; Romans 15:20; Daniel 12:3; Matthew 24:45
  11. 11 Ephesians 2:20; Isaiah 28:16; 2 Timothy 2:19; Acts 4:11–12; 1 Peter 2:6–8
  12. 12 2 Timothy 4:3; 2 Timothy 3:7; 2 Timothy 2:20; Colossians 2:18–23; Revelation 21:18
  13. 13 1 Peter 1:7; Revelation 20:12; 1 Corinthians 3:14–15; 1 Corinthians 4:5; Zechariah 13:9
  14. 14 Matthew 25:21–23; 1 Corinthians 3:8; 1 Corinthians 4:5; Matthew 24:45–47; Daniel 12:3
  15. 15 2 John 8; 1 Corinthians 3:12–13; Jude 23; Revelation 3:18; 1 Peter 4:18
  16. 16 1 Corinthians 6:19; Ezekiel 36:27; 2 Corinthians 6:16; Romans 8:11; Ephesians 2:21–22
  17. 17 1 Corinthians 6:18–20; Ezekiel 43:12; Numbers 19:20; Ezekiel 7:22; Ezekiel 5:11
  18. 18 Proverbs 3:5; 1 Corinthians 1:18–21; Galatians 6:3; Isaiah 5:21; 1 Corinthians 8:1–2
  19. 19 Job 5:13; Psalm 141:10; 1 Corinthians 1:19–20; Romans 1:21–22; Isaiah 44:25
  20. 20 Psalm 94:11; Colossians 2:8; Romans 1:21; Job 11:11–12; Psalm 2:1
  21. 21 Romans 8:32; Romans 8:28; Jeremiah 9:23–24; 1 Corinthians 4:6; Revelation 21:7
  22. 22 Ephesians 4:11–12; Philippians 1:21; 2 Corinthians 4:5; 1 Corinthians 9:19–22; 1 Corinthians 3:5–8
  23. 23 Galatians 3:29; 1 Corinthians 15:23; John 17:18; John 17:9–10; 1 Corinthians 11:3

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:1 John Chrysostom, Homilies on First Corinthians (Homily VIII)

    After having overturned the philosophy which is from without, and cast down all its arrogance, he comes unto another argument. For it was likely that they would say, "If we were putting forth the opinions of Plato, or of Pythagoras, or any other of the philosophers, reason were thou shouldest draw out such a long discourse against us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 3:17 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    "For every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire;" and "whosoever shall defile the temple of God, him shall God defile."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 3:11 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"? Or, when would these books teach me it?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 3:7 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXI)

    Which Paul showing also in other ways, said, "So then, neither is he that planteth any thing, neither he that watereth; but God that giveth the increase." From what we have already, then, He urges us in this way: and from examples of other things, by saying, "Behold the fowls of the air." Thus, lest any should say, "we do …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 3:6 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    As then it is His part to plant and to water, so it is thine to bear fruit: it is God's to grant grace, but thine to receive and guard it.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)