1 Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ⸀ἔθνεσιν ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν. 2 καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ⸀ἀρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ⸀ποιήσας 3 Ἐγὼ μὲν γάρ, ⸀ἀπὼν τῷ σώματι παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα ὡς παρὼν τὸν οὕτως τοῦτο κατεργασάμενον 4 ἐν τῷ ὀνόματι τοῦ κυρίου ἡμῶν ⸀Ἰησοῦ συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος σὺν τῇ δυνάμει τοῦ κυρίου ἡμῶν ⸁Ἰησοῦ 5 παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ ⸀κυρίου 6 Οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ; 7 ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ⸀ἡμῶν ἐτύθη Χριστός· 8 ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλʼ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας. 9 Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις, 10 ⸀οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις ⸀καὶ ἅρπαξιν ἢ εἰδωλολάτραις, ἐπεὶ ⸀ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν. 11 νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν. 12 τί γάρ ⸀μοι τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε, 13 τοὺς δὲ ἔξω ὁ θεὸς ⸀κρίνει ⸀ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.
1 Corinthians · SBL Greek New Testament
1 Corinthians 5 SBL Greek New Testament
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Revelation 21:8; Revelation 2:21; Colossians 3:5; Leviticus 18:8; Ephesians 5:3
- 2 Revelation 2:20–22; 2 Corinthians 7:7–11; 1 Corinthians 5:13; 2 Corinthians 12:21; Ezra 10:1–6
- 3 Colossians 2:5; 1 Thessalonians 2:17; 2 Corinthians 13:2; 2 Corinthians 10:11; 2 Corinthians 10:1
- 4 John 20:23; 2 Thessalonians 3:6; Colossians 3:17; Matthew 18:16–18; Matthew 16:19
- 5 1 Timothy 1:20; 2 Thessalonians 3:14–15; Galatians 6:1–2; James 5:19–20; Job 2:6
- 6 Galatians 5:9; 1 Corinthians 15:33; James 4:16; 1 Corinthians 5:2; Luke 13:21
- 7 1 Peter 1:19–20; Ephesians 4:22; Colossians 3:5–9; John 1:29; Exodus 12:15
- 8 1 Peter 2:1–2; Deuteronomy 16:3; Exodus 12:15; Luke 12:1; Matthew 16:6
- 9 Ephesians 5:11; 2 Thessalonians 3:14; 2 Thessalonians 3:6; 2 Corinthians 6:14; Proverbs 9:6
- 10 1 Corinthians 10:27; John 17:15–16; John 8:23; 2 Corinthians 4:4; 1 Corinthians 1:20
- 11 Romans 16:17; 2 Thessalonians 3:14; 2 Thessalonians 3:6; Matthew 18:17; 1 Corinthians 5:13
- 12 Mark 4:11; 1 Timothy 3:7; Luke 12:14; 1 Corinthians 5:3–5; 1 Corinthians 6:1–5
- 13 Deuteronomy 17:7; Deuteronomy 13:5; Deuteronomy 21:21; Matthew 18:17; Deuteronomy 22:24
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
When he was discoursing about their divisions, he did not indeed at once address them vehemently, but more gently at first; and afterwards, he ended in accusation, saying thus, (c.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And we have the precept: "If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one go not to eat." And again does the apostle say, "Let no man deceive you with vain words; for because of these things cometh the wrath …
… Master, whom he thought a man, and nothing more, tell him (but He is "good" because He is God)--let Him tell him, that if he would "enter into life" he must "keep the commandments;" let him banish from himself the bitterness of malice and wickedness; let him not kill, nor commit adultery, nor steal, nor bear false witness; that the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… away, or receive more glorious crowns, if the amount of our sins be not so great: hear what Paul says concerning him that had committed fornication, "Deliver ye such a one to Satan for the destruction of the flesh, that the spirit may be saved." "But what is this?" you may say, "for the discourse was about them that were …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… confirmed by the fact that the Apostle uses either word indifferently,--saying at one time "in the name of the Lord Jesus and by the Spirit of our God;" at another "when ye are gathered together, and my Spirit, with the power of our Lord Jesus," with no idea that it makes any difference to the connexion of the names whether …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)