Matthew · Scío de San Miguel New Testament (1797)

Matthew 19 Scío de San Miguel New Testament (1797)

About Scío

Catholic
NT: Latin Vulgate
New Testament only
Formal (word for word)
1797
Public domain

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Notes on this text (3)

New Testament only, translated from the Latin Vulgate.
Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
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Scío Scío de San Miguel New Testament (1797)

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 Y aconteció, que quando Jesús hubo acabado de decir éstas palabras, se fué de la Galiléa, y pasó á los confines de la Judéa de la otra parte del Jordan,

1 When Jesus had finished these words, he departed from Galilee and came into the borders of Judea beyond the Jordan.

1 Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους μετῆρεν ἀπὸ τῆς Γαλιλαίας καὶ ἦλθεν εἰς τὰ ὅρια τῆς Ἰουδαίας πέραν τοῦ Ἰορδάνου.

2 Y le siguieron muchas gentes, y los sanó allí.

2 Great multitudes followed him, and he healed them there.

2 καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.

3 Y se llegáron á él los Phariséos tentándole, y diciendo: ¿Es lícito á un hombre repudiar á su muger por qualquiera causa?

3 Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”

3 Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι πειράζοντες αὐτὸν καὶ λέγοντες αὐτῷ· εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;

4 El respondió, y les dixo: ¿No habéis leído, que el que hizo al hombre desde el principio, macho y hembra los hizo? y dixo:

4 He answered, “Haven’t you read that he who made them from the beginning made them male and female,

4 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· οὐκ ἀνέγνωτε ὅτι ὁ ποιήσας ἀπ᾽ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς καὶ εἶπεν,

5 Por ésto dexará el hombre padre, y madre, y se ayuntará á su muger, y serán dos en una carne.

5 and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’?

5 ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν;

6 Así que ya no son dos, sino una carne. Por tanto lo que Dios juntó, el hombre no lo sepáre.

6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”

6 ὥστε οὐκέτι εἰσὶ δύο, ἀλλὰ σὰρξ μία. ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.

7 Dícenle; ¿Pues por qué mandó Moysés dar carta de divorcio, y repudiarla?

7 They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?”

7 λέγουσιν αὐτῷ· τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου καὶ ἀπολῦσαι αὐτήν;

8 Les dixo: Porque Moysés por la dureza de vuestros corazones os permitió repudiar á vuestras mugeres: mas al principio no fué así.

8 He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

8 λέγει αὐτοῖς· ὅτι Μωσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν· ἀπ᾽ ἀρχῆς δὲ οὐ γέγονεν οὕτω.

9 Y dígoos, que todo aquel que repudiáre á su muger, sino por la fornicación, y tomáre otra, comete adulterio y el que se casáre con la que otro repudió, comete adulterio.

9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”

9 λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ καὶ γαμήσῃ ἄλλην, μοιχᾶται· καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται.

10 Sus discípulos le dixéron: Si así es la condición del hombre con su muger, no conviene casarse.

10 His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”

10 λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ· εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.

11 El les dixo: No todos son capaces de ésto, sino aquellos á quienes es dado.

11 But he said to them, “Not all men can receive this saying, but those to whom it is given.

11 ὁ δὲ εἶπεν αὐτοῖς· οὐ πάντες χωροῦσι τὸν λόγον τοῦτον, ἀλλ᾽ οἷς δέδοται·

12 Porque hay castrados, que así nacieron del vientre de su madre: y hay castrados, que lo fuéron por los hombres y hay castrados, que á sí mismos se castráron por amor del reyno de los cielos. El que puede ser capaz, séalo.

12 For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

12 εἰσὶ γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτω. καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. ὁ δυνάμενος χωρεῖν χωρείτω.

13 Entonces le presentáron unos niños, para que pusiese las manos sobre ellos, y oráse: mas los discípulos los reñían.

13 Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them.

13 Τότε προσηνέχθη αὐτῷ παιδία, ἵνα ἐπιθῇ αὐτοῖς τὰς χεῖρας καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.

14 Y Jesús les dixo: Dexad á los niños, y no los estorbéis de venir á mí, porque de los táles es el reyno de los cielos.

14 But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”

14 ὁ δὲ Ἰησοῦς εἶπεν· ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.

15 Y quando les hubo impuesto las manos, se fué de allí.

15 He laid his hands on them, and departed from there.

15 καὶ ἐπιθεὶς τὰς χεῖρας αὐτοῖς ἐπορεύθη ἐκεῖθεν.

16 Y vino uno, y le dixo: Maestro bueno, ¿qué bien haré para conseguir la vida eterna?

16 Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”

16 Καὶ ἰδοὺ εἷς προσελθὼν εἶπεν αὐτῷ· διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω ἵνα ἔχω ζωὴν αἰώνιον;

17 El le dixo: ¿Por qué me preguntas de bien? Solo uno es bueno, que es Dios. Mas si quieres entrar en la vida, guarda los Mandamientos.

17 He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”

17 ὁ δὲ εἶπεν αὐτῷ· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός. εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωήν, τήρησον τὰς ἐντολάς.

18 El le dixo: ¿Quáles? Y Jesús le dixo: No matarás: No adulterarás: No hurtarás: No dirás falso testimonio:

18 He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’

18 λέγει αὐτῷ· ποίας; ὁ δὲ Ἰησοῦς εἶπε· τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις,

19 Honra á tu padre y á tu madre; y amarás á tu próximo como á ti mismo.

19 ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”

19 τίμα τὸν πατέρα καὶ τὴν μητέρα, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.

20 El mancebo le dice: Yo he guardado todo eso desde mi juventud: ¿qué me falta aún?

20 The young man said to him, “All these things I have observed from my youth. What do I still lack?”

20 λέγει αὐτῷ ὁ νεανίσκος· πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου· τί ἔτι ὑστερῶ;

21 Jesús le dijo: Si quieres ser perfecto, ve, vende quanto tienes, y dálo á los pobres, y tendrás un thesoro en el cielo.

21 Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

21 ἔφη αὐτῷ ὁ Ἰησοῦς· εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.

22 Y quando oyó el mancebo éstas palabras, se fué triste: porque tenia muchas posesiones.

22 But when the young man heard this, he went away sad, for he was one who had great possessions.

22 ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά.

23 Y dijo Jesús á sus discípulos: En verdad os digo, que con dificultad entrará un rico en el reyno de los cielos.

23 Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.

23 Ὁ δὲ Ἰησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ· ἀμὴν λέγω ὑμῖν ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.

24 Y además os digo: Que mas fácil cosa es pasar un camello por un ojo de una aguja, que entrar un rico en el reyno de los cielos.

24 Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

24 πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστι κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.

25 Los discípulos, quando oyéron éstas palabras, se maravillaron mucho, y dixéron: ¿Pues quién podrá salvarse?

25 When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”

25 ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ ἐξεπλήσσοντο σφόδρα λέγοντες· τίς ἄρα δύναται σωθῆναι;

26 Y mirándolos Jesús, les dixo: Esto es imposible para los hombres: mas para Dios todo es posible.

26 Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”

26 ἐμβλέψας δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστι, παρὰ δὲ Θεῷ πάντα δυνατά ἐστι.

27 Entónces tomando Pedro la palabra le dixo: He aquí, que nosotros todo lo hemos dexado, y te habemos seguido: ¿qué es pues lo que tendrémos?

27 Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”

27 Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ· ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν;

28 Y Jesús les dixo: En verdad os digo, que vosotros, que me habéis seguido, quando en la regeneración se sentará el Hijo del hombre en el throno de su magestad, os sentaréis también vosotros sobre doce sillas, para juzgar á las tribus de Israél.

28 Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.

28 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ, ὅταν καθίσῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθίσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.

29 Y qualquiera que dexare casa, ó hermanos, ó hermanas, ó padre, ó madre, ó muger, ó hijos, ó tierras por mi nombre, recibirá ciento por uno, y poseerá la vida eterna.

29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.

29 καὶ πᾶς ὃς ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ γυναῖκα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται καὶ ζωὴν αἰώνιον κληρονομήσει.

30 Mas muchos primeros, serán postreros; y postreros, primeros.

30 But many will be last who are first, and first who are last.

30 Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι.

Cross references (30)

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What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 19:28 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XIX)
We heard in the Gospel that the Lord, rejoicing greatly in Spirit, said unto God the Father, "I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in Thy sight.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Commentary 19:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXII)
Having constantly left Judæa on account of the envy of those men, now He frequents it from this time forth, because the passion was to be nigh at hand; He goeth not up, however, unto Jerusalem for a while, but "into the coasts of Judæa." "And," when He was come, "great multitudes followed Him, and He healed them."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 19:12 Justin Martyr, First Apology (Chapters XIII–XVI)
… her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were born eunuchs, and some who have made themselves eunuchs for the kingdom of heaven's sake; but all cannot receive this saying." So that all who, by human law, are twice married, are in the eye of …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 19:30 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)
For this reason did the Lord declare that the first should in truth be last, and the last first. And the prophet, too, indicates the same, saying, "instead of fathers, children have been born unto thee." For the Lord, having been born "the First-begotten of the dead," and receiving into His bosom the ancient fathers, has regenerated them into the …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 19:12 Augustine of Hippo, Confessions (Book II)
… how he may please the Lord; but he that is married careth for the things that are of the world, how he may please his wife." I should, therefore, have listened more attentively to these words, and, being severed "for the kingdom of heaven's sake," I would with greater happiness have expected Thy embraces.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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