Mark · Serbian Bible: Daničić–Karadžić (Latin script)
Mark 2 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 I uđe opet u Kapernaum posle nekoliko dana; i ču se da je u kući.
1 Y ENTRÓ otra vez en Capernaum después de algunos días, y se oyó que estaba en casa.
1 When he entered again into Capernaum after some days, it was heard that he was at home.
2 I odmah skupiše se mnogi tako da ne mogahu ni pred vratima da se zbiju; i kazivaše im reč.
2 Y luego se juntaron á él muchos, que ya no cabían ni aun á la puerta; y les predicaba la palabra.
2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
3 I dođoše k Njemu s oduzetim koga su nosili četvoro.
3 Entonces vinieron á él unos trayendo un paralítico, que era traído por cuatro.
3 Four people came, carrying a paralytic to him.
4 I ne mogući približiti se k Njemu od naroda otkriše kuću gde On beše, i prokopavši spustiše odar na kome oduzeti ležaše.
4 Y como no podían llegar á él á causa del gentío, descubrieron el techo de donde estaba, y haciendo abertura, bajaron el lecho en que yacía el paralítico.
4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
5 A Isus videvši veru njihovu reče uzetome: Sinko! Opraštaju ti se gresi tvoji.
5 Y viendo Jesús la fe de ellos, dice al paralítico: Hijo, tus pecados te son perdonados.
5 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
6 A onde seđahu neki od književnika i pomišljahu u srcima svojim:
6 Y estaban allí sentados algunos de los escribas, los cuales pensando en sus corazones,
6 But there were some of the scribes sitting there and reasoning in their hearts,
7 Šta ovaj tako huli na Boga? Ko može opraštati grehe osim jednog Boga?
7 Decían: ¿Por qué habla éste así? Blasfemias dice. ¿Quién puede perdonar pecados, sino solo Dios?
7 “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
8 I odmah razumevši Isus duhom svojim da oni tako pomišljaju u sebi, reče im: Što tako pomišljate u srcima svojim?
8 Y conociendo luego Jesús en su espíritu que pensaban así dentro de sí mismos, les dijo: ¿Por qué pensáis estas cosas en vuestros corazones?
8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
9 Šta je lakše? Reći uzetome: Opraštaju ti se gresi, ili reći: Ustani i uzmi odar svoj, i hodi?
9 ¿Qué es más fácil, decir al paralítico: Tus pecados te son perdonados, ó decirle: Levántate, y toma tu lecho y anda?
9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
10 No da znate da vlast ima Sin čovečji na zemlji opraštati grehe, (reče uzetome:)
10 Pues para que sepáis que el Hijo del hombre tiene potestad en la tierra de perdonar los pecados, (dice al paralítico):
10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
11 Tebi govorim: ustani i uzmi odar svoj, i idi doma.
11 A ti te digo: Levántate, y toma tu lecho, y vete á tu casa.
11 “I tell you, arise, take up your mat, and go to your house.”
12 I usta odmah, i uzevši odar izađe pred svima tako da se svi divljahu i hvaljahu Boga govoreći: Nikada toga videli nismo.
12 Entonces él se levantó luego, y tomando su lecho, se salió delante de todos, de manera que todos se asombraron, y glorificaron á Dios, diciendo: Nunca tal hemos visto.
12 He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
13 I izađe opet k moru; i sav narod iđaše k Njemu, i učaše ih.
13 Y volvió á salir á la mar, y toda la gente venía á él, y los enseñaba.
13 He went out again by the seaside. All the multitude came to him, and he taught them.
14 I prolazeći vide Leviju Alfejevog gde sedi na carini, i reče mu: Hajde za mnom. I ustavši ode za Njim.
14 Y pasando, vió á Leví, [hijo] de Alfeo, sentado al banco de los públicos tributos, y le dice: Sígueme. Y levantándose le siguió.
14 As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
15 I kad seđaše Isus za trpezom u kući njegovoj, carinici i grešnici mnogi seđahu s Njim i s učenicima Njegovim: jer ih beše mnogo koji iđahu za Njim.
15 Y aconteció que estando Jesús á la mesa en casa de él, muchos publicanos y pecadores estaban también á la mesa juntamente con Jesús y con sus discípulos: porque había muchos, y le habían seguido.
15 He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
16 A književnici i fariseji videvši Ga gde jede s carinicima i s grešnicima govorahu učenicima Njegovim: Zašto s carinicima i grešnicima jede i pije?
16 Y los escribas y los Fariseos, viéndole comer con los publicanos y con los pecadores, dijeron á sus discípulos: ¿Qué es esto, que él come y bebe con los publicanos y con los pecadores?
16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
17 I čuvši Isus reče im: Ne trebaju zdravi lekara nego bolesni. Ja nisam došao da dozovem pravednike no grešnike na pokajanje.
17 Y oyéndolo Jesús, les dice: Los sanos no tienen necesidad de médico, mas los que tienen mal. No he venido á llamar á los justos, sino á los pecadores.
17 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
18 I behu učenici Jovanovi i farisejski koji pošćahu; i dođoše i rekoše Mu: Zašto učenici Jovanovi i farisejski poste, a tvoji učenici ne poste?
18 Y los discípulos de Juan, y de los Fariseos ayunaban; y vienen, y le dicen: ¿Por qué los discípulos de Juan y los de los Fariseos ayunan, y tus discípulos no ayunan?
18 John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
19 I reče im Isus: Eda li mogu svatovi postiti dok je ženik s njima? Dokle god imaju sa sobom ženika ne mogu postiti.
19 Y Jesús les dice: ¿Pueden ayunar los que están de bodas, cuando el esposo está con ellos? Entre tanto que tienen consigo al esposo no pueden ayunar.
19 Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
20 Nego će doći dani kad će se oteti od njih ženik, i tada će postiti, u one dane.
20 Mas vendrán días, cuando el esposo les será quitado, y entonces en aquellos días ayunarán.
20 But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
21 I niko ne prišiva novu zakrpu na staru haljinu; inače će odadreti nova zakrpa od starog, i gora će rupa biti.
21 Nadie echa remiendo de paño recio en vestido viejo; de otra manera el mismo remiendo nuevo tira del viejo, y la rotura se hace peor.
21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
22 I niko ne sipa novo vino u mehove stare; inače novo vino prodre mehove, i vino se prolije, i mehovi propadnu; nego novo vino u nove mehove sipati treba.
22 Ni nadie echa vino nuevo en odres viejos; de otra manera, el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden; mas el vino nuevo en odres nuevos se ha de echar.
22 No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
23 I dogodi Mu se da su išli u subotu kroz useve, i učenici Njegovi trgahu putem klasje.
23 Y aconteció que pasando él por los sembrados en sábado, sus discípulos andando comenzaron á arrancar espigas.
23 He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
24 I fariseji govorahu Mu: Gledaj, zašto čine u subotu šta ne valja?
24 Entonces los Fariseos le dijeron: He aquí, ¿por qué hacen en sábado lo que no es lícito?
24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
25 A On reče im: Niste li nikad čitali šta učini David kad mu bi do nevolje i ogladne s onima što behu s njim?
25 Y él les dijo: ¿Nunca leísteis qué hizo David cuando tuvo necesidad, y tuvo hambre, él y los que con él estaban:
25 He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
26 Kako uđe u Božju kuću pred Avijatarom poglavarom svešteničkim i hlebove postavljene pojede kojih ne beše slobodno nikome jesti osim sveštenicima, i dade ih onima koji behu s njim?
26 Cómo entró en la casa de Dios, siendo Abiathar sumo pontífice, y comió los panes de la proposición, de los cuales no es lícito comer sino á los sacerdotes, y aun dió á los que con él estaban?
26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
27 I govoraše im: Subota je načinjena čoveka radi, a nije čovek subote radi.
27 También les dijo: El sábado por causa del hombre es hecho; no el hombre por causa del sábado.
27 He said to them, “The Sabbath was made for man, not man for the Sabbath.
28 Dakle je Gospodar Sin čovečji i od subote.
28 Así que el Hijo del hombre es Señor aun del sábado.
28 Therefore the Son of Man is lord even of the Sabbath.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Alphaeus
Named as father of James, one of the Twelve (Matthew 10:3), and as the father of Levi the tax collector (Mark 2:14); the text does not say whether these are two different men…
Cited in the guide: Matthew 10:3; Mark 2:14; Mark 3:18
Matthew
A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…
Cited in the guide: Matthew 9:9; Matthew 10:3; Mark 2:14
Places
Capernaum
A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.
Cited in the guide: Matthew 4:13; Mark 2:1; Matthew 11:23
Cross references (28)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 5:18; John 4:47; Luke 18:35–38; Matthew 9:1; Mark 7:24
- 2 Mark 2:13; Mark 1:45; Mark 6:34; Mark 1:33; Mark 4:1–2
- 3 Luke 5:18–26; Matthew 9:1–8; Matthew 4:24
- 4 Luke 5:19; Deuteronomy 22:8
- 5 Matthew 9:2; James 5:15; Mark 2:9–10; Luke 7:47–50; Luke 5:20
- 6 Luke 5:21–22; Mark 8:17; 2 Corinthians 10:5; Matthew 16:7–8
- 7 Isaiah 43:25; Luke 5:21; Daniel 9:9; Micah 7:18; Luke 7:49
- 8 Psalm 139:2; Ezekiel 38:10; John 2:24–25; John 6:64; Luke 24:38
- 9 Luke 5:22–25; Matthew 9:5
- 10 Daniel 7:13–14; Matthew 9:6–8; Acts 5:31; John 5:20–27; 1 Timothy 1:13–16
- 11 Mark 1:41; John 5:8–10; John 6:63
- 12 Matthew 9:33; Matthew 9:8; Luke 7:16; John 9:32; John 7:31
- 13 Proverbs 1:20–22; Mark 4:1; Luke 21:38; Mark 3:20–21; Mark 2:2
- 14 Luke 5:27–32; Mark 1:17–20; Luke 6:15; Matthew 9:9–13; Mark 3:18
- 15 Luke 15:1; Matthew 9:10–11; Luke 5:29–30; Matthew 21:31–32; Luke 6:17
- 16 Luke 18:11; Luke 19:7; Luke 19:10; Acts 23:9; Isaiah 65:5
- 17 Luke 15:7; Matthew 9:12–13; Luke 19:10; Luke 5:31–32; 1 Timothy 1:15–16
- 18 Luke 18:12; Matthew 6:18; Matthew 9:14–17; Matthew 6:16; Luke 5:33–39
- 19 Matthew 25:1–10; Genesis 29:22; Judges 14:10–11
- 20 Luke 17:22; Revelation 21:9; Isaiah 62:5; Revelation 19:7; Zechariah 13:7
- 21 Matthew 9:16; 1 Corinthians 10:13; Isaiah 57:16; Psalm 103:13–15
- 22 Matthew 9:17; Psalm 119:83; Luke 5:37–38; Job 32:19; Joshua 9:4
- 23 Deuteronomy 23:24–25; Matthew 12:1–8; Luke 6:1–5
- 24 Exodus 20:10; Hebrews 12:3; Matthew 12:2; Isaiah 58:13; Exodus 31:15
- 25 1 Samuel 21:3–6; Luke 10:26
- 26 2 Samuel 8:17; Leviticus 24:5–9; 1 Samuel 21:1; 1 Chronicles 24:6; 1 Kings 2:26–27
- 27 Colossians 2:16; Luke 6:9; Deuteronomy 5:14; Ezekiel 20:12; Isaiah 58:13
- 28 Matthew 12:8; Revelation 1:10; John 9:14; John 5:17; Ephesians 1:22
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Thy bed did carry thee, thou carriedst not thy bed, but wast a paralytic inwardly; He cometh who saith to thee, "Take up thy bed, and go thy way into thy house." "The Lord help him on his bed of pain." Then to the Lord Himself He turneth, as though it were asked, Why then, since the Lord helpeth us, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
Now Matthew indeed saith, that "they brought him," but the others, that they also broke up the roof, and let him down. And they put the sick man before Christ, saying nothing, but committing the whole to Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Or in another sense they are used of a thing which is not reasonable; as, Can the Children of the Bridechamber fast while the Bridegroom is with them; whether He be considered as visible in bodily form (for the time of His sojourning among us was not one of mourning, but of gladness), or, as the Word.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Upon their murmuring, then, and saying, "This man blasphemeth; who can forgive sins but God only?" let us see what He saith.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And we have cause also to admire the self-denial of the evangelist, how he disguises not his own former life, but adds even his name, when the others had concealed him under another appellation. But why did he say he was "sitting at the receipt of custom?" To indicate the power of Him that called him, that it was not …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)