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Mark · Serbian Bible: Daničić–Karadžić (Latin script)

Mark 8 Serbian Bible: Daničić–Karadžić (Latin script)

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About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 U to vreme, kad beše vrlo mnogo naroda i ne imahu šta jesti, dozva Isus učenike svoje i reče im:
1 Ἐν ἐκείναις ταῖς ἡμέραις πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσι, προσκαλεσάμενος ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ λέγει αὐτοῖς·
2 Žao mi je naroda, jer već tri dana stoje kod mene i nemaju ništa jesti.
2 σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσί μοι καὶ οὐκ ἔχουσι τί φάγωσι·
3 I ako ih otpustim gladne kućama njihovim, oslabiće na putu; jer su mnogi od njih došli izdaleka.
3 καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· τινὲς γὰρ αὐτῶν ἀπὸ μακρόθεν ἥκασι.
4 I odgovoriše Mu učenici Njegovi: Otkuda ćemo uzeti hleba ovde u pustinji da ih nahranimo?
4 καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ· πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ᾽ ἐρημίας;
5 I zapita ih: Koliko imate hlebova? A oni kazaše: Sedam.
5 καὶ ἐπηρώτα αὐτούς· πόσους ἔχετε ἄρτους; οἱ δὲ εἶπον· ἑπτά.
6 I zapovedi narodu da posedaju po zemlji; i uzevši onih sedam hlebova i hvalu davši, prelomi, i dade učenicima svojim da razdadu; i razdadoše narodu.
6 καὶ παρήγγειλε τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασε καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσι· καὶ παρέθηκαν τῷ ὄχλῳ.
7 I imahu malo ribica; i njih blagoslovivši reče da i njih razdadu.
7 καὶ εἶχον ἰχθύδια ὀλίγα· καὶ αὐτὰ εὐλογήσας εἶπε παρατιθέναι καὶ αὐτά.
8 I jedoše, i nasitiše se, i nakupiše komada što preteče sedam kotarica.
8 ἔφαγον δὲ καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.
9 A onih što su jeli beše oko četiri hiljade. I otpusti ih.
9 ἦσαν δὲ ὡς τετρακισχίλιοι· καὶ ἀπέλυσεν αὐτούς.
10 I odmah uđe u lađu s učenicima svojim, i dođe u okoline dalmanutske.
10 Καὶ ἐμβὰς εὐθὺς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη Δαλμανουθά.
11 I izađoše fariseji, i počeše se prepirati s Njim, i kušajući Ga iskahu od Njega znak s neba.
11 Καὶ ἐξῆλθον οἱ Φαρισαῖοι καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρ᾽ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.
12 I uzdahnuvši duhom svojim reče: Zašto rod ovaj znak traži? Zaista vam kažem: neće se dati rodu ovome znak.
12 καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει· τί ἡ γενεὰ αὕτη σημεῖον ἐπιζητεῖ; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.
13 I ostavivši ih uđe opet u lađu, i ode na one strane.
13 καὶ ἀφεὶς αὐτοὺς εἰς τὸ πλοῖον ἀπῆλθε πάλιν.
14 I zaboraviše učenici Njegovi uzeti hleba, i nemahu sa sobom u lađi do jedan hleb.
14 Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ᾽ ἑαυτῶν ἐν τῷ πλοίῳ.
15 I zapovedaše im govoreći: Gledajte, čuvajte se kvasca farisejskog i kvasca Irodovog.
15 καὶ διεστέλλετο αὐτοῖς λέγων· ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου.
16 I mišljahu, jedan drugom govoreći: To je što hleba nemamo.
16 καὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες ὅτι ἄρτους οὐκ ἔχομεν.
17 I razumevši Isus reče im: Šta mislite što hleba nemate? Zar još ne osećate, niti razumete? Zar je još okamenjeno srce vaše?
17 καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς· τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;
18 Oči imate i ne vidite? Uši imate i ne čujete? I ne pamtite li
18 ὀφθαλμοὺς ἔχοντες οὐ βλέπετε, καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;
19 kad ja pet hlebova prelomih na pet hiljada, koliko kotarica punih komada nakupiste? Rekoše Mu: Dvanaest.
19 ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, καὶ πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ· δώδεκα.
20 A kad sedam na četiri hiljade, koliko punih kotarica nakupiste komada? A oni rekoše: Sedam.
20 ὅτε δὲ τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; οἱ δὲ εἶπον· ἑπτά.
21 I reče im: Kako ne razumete?
21 καὶ ἔλεγεν αὐτοῖς· οὔπω συνίετε;
22 I dođe u Vitsaidu; i dovedoše k Njemu slepoga, i moljahu Ga da ga se dotakne.
22 Καὶ ἔρχεται εἰς Βηθσαϊδά. καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.
23 I uzevši za ruku slepoga izvede ga napolje iz sela, i pljunuvši mu u oči metnu ruke na nj, i zapita ga vidi li šta.
23 καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ ἐπηρώτα αὐτὸν εἴ τι βλέπει.
24 I pogledavši reče: Vidim ljude gde idu kao drva.
24 καὶ ἀναβλέψας ἔλεγε· βλέπω τοὺς ἀνθρώπους ὡς δένδρα περιπατοῦντας.
25 I potom opet metnu mu ruke na oči, i reče mu da progleda: i isceli se, i vide sve lepo.
25 εἶτα πάλιν ἐπέθηκε τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ καὶ ἐποίησεν αὐτὸν ἀναβλέψαι, καὶ ἀποκατεστάθη, καὶ ἐνέβλεψε τηλαυγῶς ἅπαντας.
26 I posla ga kući njegovoj govoreći: Ne ulazi u selo, niti kazuj kome u selu.
26 καὶ ἀπέστειλεν αὐτὸν εἰς τὸν οἶκον αὐτοῦ λέγων· μηδὲ εἰς τὴν κώμην εἰσέλθῃς μηδὲ εἴπῃς τινὶ ἐν τῇ κώμῃ.
27 I izađe Isus i učenici Njegovi u sela Ćesarije Filipove; i putem pitaše učenike svoje govoreći im: Ko govore ljudi da sam ja?
27 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
28 A oni odgovoriše: Jovan krstitelj; drugi: Ilija; a drugi: Koji od proroka.
28 οἱ δὲ ἀπεκρίθησαν· Ἰωάννην τὸν βαπτιστήν, καὶ ἄλλοι Ἠλίαν, ἄλλοι δὲ ἕνα τῶν προφητῶν.
29 A On im reče: A vi šta mislite ko sam ja? A Petar odgovarajući reče Mu: Ti si Hristos.
29 καὶ αὐτὸς λέγει αὐτοῖς· ὑμεῖς δὲ τίνα με λέγετε εἶναι; ἀποκριθεὶς δὲ ὁ Πέτρος λέγει αὐτῷ· σὺ εἶ ὁ Χριστός.
30 I zapreti im da nikome ne kazuju za Njega.
30 καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσι περὶ αὐτοῦ.
31 I poče ih učiti da Sinu čovečjem valja mnogo postradati, i da će Ga okriviti starešine i glavari sveštenički i književnici, i da će Ga ubiti, i treći dan da će ustati.
31 Καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων, καὶ ἀποκτανθῆναι, καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·
32 I govoraše o tom ne ustručavajući se. I Petar uze Ga i poče Ga odvraćati.
32 καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ.
33 A On obrnuvši se i pogledavši na učenike svoje zapreti Petru govoreći: Idi od mene sotono; jer ti ne misliš šta je Božje nego šta je ljudsko.
33 ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησε τῷ Πέτρῳ λέγων· ὕπαγε ὀπίσω μου, σατανᾶ· ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.
34 I dozvavši narod s učenicima svojim reče im: Ko hoće za mnom da ide neka se odrekne sebe i uzme krst svoj, i za mnom ide.
34 Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς· ὅστις θέλει ὀπίσω μου ἀκολουθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.
35 Jer ko hoće dušu svoju da sačuva, izgubiće je; a ko izgubi dušu svoju mene radi i jevanđelja onaj će je sačuvati.
35 ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσῃ τὴν ἑαυτοῦ ψυχὴν ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν.
36 Jer kakva je korist čoveku ako zadobije sav svet, a duši svojoj naudi?
36 τί γὰρ ὠφελήσει ἄνθρωπον ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῇ τὴν ψυχὴν αὐτοῦ;
37 Ili kakav će otkup dati čovek za dušu svoju?
37 ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
38 Jer ko se postidi mene i mojih reči u rodu ovom preljubotvornom i grešnom, i Sin će se čovečji postideti njega kad dođe u slavi Oca svog s anđelima svetima.
38 ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Bethsaida

    Today: Northern Israel (north of the Sea of Galilee)

    Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.

    Cited in the guide: Mark 8:22; John 1:44; Luke 9:10

  • Caesarea Philippi

    Today: Golan Heights (base of Mount Hermon)

    Caesarea Philippi (Banias) sat at the northern edge of the land by a spring of the Jordan and a shrine to Pan. Here Peter made his great confession of Jesus as Messiah.

    Cited in the guide: Matthew 16:13; Mark 8:27

Cross references (37)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 15:32–39; Mark 6:34–44
  2. 2 Matthew 9:36; Micah 7:19; Psalm 103:13; Psalm 145:15; Hebrews 4:15
  3. 3 Isaiah 40:31; Judges 8:4–6; 1 Samuel 14:28–31; 1 Samuel 30:10–12
  4. 4 Mark 6:52; Matthew 15:33; Psalm 78:19–20; Mark 6:36–37; Numbers 11:21–23
  5. 5 Matthew 14:15–17; Matthew 15:34; Luke 9:13; Mark 6:38
  6. 6 Colossians 3:17; John 6:10–11; Matthew 14:18–19; Matthew 15:35–36; 1 Corinthians 10:30–31
  7. 7 Matthew 14:19; John 21:5; John 21:8–9; Luke 24:41–42; Luke 6:41
  8. 8 Matthew 16:10; Psalm 145:16; Mark 8:19–20; 2 Kings 4:42–44; Psalm 107:8–9
  9. 10 Matthew 15:39
  10. 11 Matthew 12:38; John 4:48; 1 Corinthians 10:9; Malachi 3:15; Luke 12:54–57
  11. 12 Matthew 12:39–40; Mark 7:34; John 12:37–43; Matthew 16:4; Luke 11:29–30
  12. 13 Acts 18:6; Hosea 9:12; Matthew 7:6; Acts 13:45–46; Psalm 81:12
  13. 14 Matthew 16:5
  14. 15 1 Corinthians 5:6–8; Matthew 16:6; Matthew 16:11–12; Mark 12:13; Luke 12:1–2
  15. 16 Luke 20:5; Luke 9:46; Matthew 16:7–8
  16. 17 Mark 6:52; Hebrews 5:11–12; Mark 2:8; Isaiah 63:17; Mark 3:5
  17. 18 Acts 28:26–27; Matthew 13:14–15; Jeremiah 5:21; Mark 4:12; Ezekiel 12:2
  18. 19 Matthew 14:17–21; Luke 9:12–17; Mark 6:38–44; John 6:5–13
  19. 20 Matthew 15:34–38; Mark 8:1–9
  20. 21 Psalm 94:8; Mark 6:52; John 14:9; Mark 8:17; 1 Corinthians 15:34
  21. 22 Matthew 11:21; Luke 10:13; Mark 6:45; Mark 2:3; John 1:44
  22. 23 Mark 7:33; John 9:6–7; Acts 9:8; Mark 5:23; Isaiah 51:18
  23. 24 Isaiah 29:18; 1 Corinthians 13:9–12; Isaiah 32:3; Judges 9:36
  24. 25 Proverbs 4:18; Philippians 1:6; 1 Peter 2:9; 2 Peter 3:18; Matthew 13:12
  25. 26 Matthew 8:4; Matthew 12:16; Matthew 9:30; Mark 8:23; Mark 7:36
  26. 27 Luke 9:18–20; Matthew 16:13–20
  27. 28 John 1:21; Mark 9:11–13; Matthew 14:2; Malachi 4:5; Luke 9:7–9
  28. 29 1 John 4:15; Matthew 16:15–16; 1 John 5:1; John 11:27; Luke 9:20
  29. 30 Matthew 16:20; Luke 9:21; Mark 9:9; Mark 7:36; Mark 8:26
  30. 31 Mark 10:33–34; John 2:19; Luke 24:26; Hosea 6:2; 1 Samuel 10:19
  31. 32 Matthew 16:22; John 16:25; John 16:29; John 18:20; Mark 4:38
  32. 33 Matthew 4:10; Philippians 3:19; 1 John 2:15; James 3:15–18; Mark 3:34
  33. 34 Matthew 10:38; Luke 14:26–27; John 10:27; Galatians 5:24; Galatians 2:20
  34. 35 2 Timothy 2:11–13; 1 Corinthians 9:23; Luke 17:33; Matthew 16:25; 2 Timothy 1:8
  35. 36 Matthew 16:26; Psalm 49:17; Luke 9:25; James 1:9–11; Philippians 3:7–9
  36. 37 Psalm 49:7–8; 1 Peter 1:18–19
  37. 38 Luke 12:8–9; Romans 1:16; 1 John 2:23; James 4:4; Luke 9:26

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 8:5 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLV)

    In expounding to you the Holy Scriptures, I as it were break bread for you. Do ye in hunger receive it, and break forth with a fulness of phrase from the heart; and ye who are rich in your banquet, be not meagre in good works and deeds. What I deal out to you is not mine own.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 8:31 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … for the remission of sins be preached in His name among all nations." Now this is He who was born of Mary; for He says: "The Son of man must suffer many things, and be rejected, and crucified, and on the third day rise again." The Gospel, therefore, knew no other son of man but Him who was of Mary, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 8:34 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVI)

    Hard and grievous does that appear which the Lord hath enjoined, that "whosoever will come after Him, must deny himself." But what He enjoineth is not hard or grievous, who aideth us that what He enjoineth may be done.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  4. Quotes verse 8:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily LII)

    But Mark saith, that when they were come unto Him, and were questioning with Him, "He sighed deeply in His spirit, and saith, Why doth this generation seek after a sign?" And yet surely their inquiry was deserving of anger and great displeasure; yet nevertheless the benevolent and provident One is not angry, but pities and bewails them as incurably …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 8:38 Basil of Caesarea, On the Holy Spirit (Chapter VI)

    We ask them to listen to the Lord Himself, distinctly setting forth the equal dignity of His glory with the Father, in His words, "He that hath seen me hath seen the Father;" and again, "When the Son cometh in the glory of his Father;" that they "should honour the Son even as they honour the Father;" and, "We beheld …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)