Skip to the text

Numbers · Serbian Bible: Daničić–Karadžić (Latin script)

Numbers 19 Serbian Bible: Daničić–Karadžić (Latin script)

Leer en español
About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 Još reče Gospod Mojsiju i Aronu govoreći: 2 Ovo je uredba i zakon što zapovedi Gospod govoreći: Reci sinovima Izrailjevim neka ti dovedu junicu crvenu zdravu, na kojoj nema mane, i koja još nije bila u jarmu; 3 i podajte je Eleazaru svešteniku, a on neka je izvede napolje iz logora da je zakolju pred njim. 4 I uzevši Eleazar krvi njene na prst svoj neka pokropi krvlju prema šatoru od sastanka sedam puta. 5 Potom neka zapovedi da se spali junica pred njegovim očima; kožu njenu i meso njeno i krv njenu s balegom neka spale. 6 I sveštenik uzevši drveta kedrovog, isopa i crvca, neka baci u oganj gde gori junica. 7 Potom neka opere haljine svoje i opere telo svoje vodom, pa onda neka uđe u logor, i neka bude sveštenik nečist do večera. 8 Tako i ko je spali, neka opere haljine svoje vodom, i telo svoje neka opere vodom, i neka bude nečist do večera. 9 A čist čovek neka pokupi pepeo od junice i izruči ga iza logora na čisto mesto, da se čuva zboru sinova Izrailjevih za vodu očišćenja; to je žrtva za greh. 10 I onaj koji pokupi pepeo od junice neka opere haljine svoje, i neka bude nečist do večera. To neka je sinovima Izrailjevim i došljaku koji se bavi među njima večan zakon. 11 Ko se dotakne mrtvog tela čovečijeg, da je nečist sedam dana. 12 On neka se očisti onom vodom treći dan i sedmi dan, i biće čist; ako li se ne očisti treći dan i sedmi, neće biti čist. 13 Ko se dotakne mrtvog tela čovečijeg pa se ne očisti, onaj je oskrvnio šator Gospodnji; zato da se istrebi ona duša iz Izrailja; jer nije pokropljen vodom očišćenja, zato je nečist, i nečistota je njegova na njemu. 14 Ovo je zakon kad čovek umre u šatoru: Ko god uđe u onaj šator i ko god bude u šatoru, nečist da je sedam dana; 15 i svaki sud otkriven, koji ne bude dobro zaklopljen, nečist je. 16 I ko se god dotakne u polju posečenog mačem ili umrlog ili kosti čovečije ili groba, nečist da je sedam dana. 17 I neka za nečistog uzmu pepela od junice spaljene za greh, i neka naliju na nj vode žive u sud. 18 Potom neka uzme čist čovek isopa i zamoči u onu vodu, i pokropi njom šator i sve sude i ljude koji su u njemu bili; tako i onog koji bi se dotakao kosti ili čoveka posečenog ili umrla ili groba. 19 Čisti nečistog neka pokropi treći i sedmi dan; i kad ga očisti sedmi dan, neka opere haljine svoje i sebe neka opere vodom, i biće čist uveče. 20 A ko bude nečist pa se ne očisti, da se istrebi ona duša iz zbora; jer je svetinju Gospodnju oskvrnio, a nije pokropljen vodom očišćenja; nečist je. 21 I ovo neka im je zakon večan: i koji pokropi vodom očišćenja, neka opere haljine svoje; i ko se god dotakne vode očišćenja, da je nečist do večera. 22 I čega se god dotakne ko je nečist, da je nečisto; i ko se njega dotakne, da je nečist do večera.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Moses

    Deliverer and lawgiver

    Drawn from the Nile, he led Israel out of Egypt and received God's Law.

    Cited in the guide: Exodus 2–Deuteronomy 34

Cross references (19)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Deuteronomy 21:3; Leviticus 22:20–25; 1 Samuel 6:7; 1 Peter 1:19; Philippians 2:6–8
  2. 3 Leviticus 4:12; Leviticus 4:21; Hebrews 13:11–13; Leviticus 16:27; Leviticus 24:14
  3. 4 Leviticus 16:14; Leviticus 4:17; Leviticus 4:6; Leviticus 16:19; Hebrews 9:13–14
  4. 5 Exodus 29:14; Leviticus 4:11–12; Isaiah 53:10; Psalm 22:14; Leviticus 4:21
  5. 6 Leviticus 14:4; Leviticus 14:49; Leviticus 14:6; Psalm 51:7; Hebrews 9:19–23
  6. 7 Leviticus 11:25; Leviticus 15:5; Leviticus 16:26–28; Numbers 19:19; Numbers 19:8
  7. 9 Hebrews 9:13; Numbers 19:13; Numbers 19:20–21; Numbers 9:13; Hebrews 7:26
  8. 10 Exodus 12:49; Numbers 15:15–16; Numbers 19:19; Romans 3:29–30; Numbers 19:7–8
  9. 11 Numbers 5:2; Numbers 31:19; Leviticus 21:1; Numbers 9:6; Numbers 19:16
  10. 12 Numbers 31:19; Psalm 51:7; Hosea 6:2; 1 Corinthians 15:3–4; Acts 15:9
  11. 13 Leviticus 15:31; Leviticus 22:3; Leviticus 7:20; Numbers 8:7; Numbers 19:9
  12. 15 Leviticus 11:32; Leviticus 14:36; Numbers 31:20
  13. 16 Numbers 19:11; Numbers 31:19; Matthew 23:27; Luke 11:44; Ezekiel 39:11–16
  14. 17 Numbers 19:9; John 7:38; Genesis 26:19; Song of Songs 4:15; John 4:10–11
  15. 18 Ezekiel 36:25–27; Hebrews 9:14; Numbers 19:9; Psalm 51:7; John 17:17
  16. 19 1 John 1:7; Hebrews 10:22; Ezekiel 36:25; Ephesians 5:25–27; Leviticus 14:9
  17. 20 Numbers 19:13; Genesis 17:14; Mark 16:16; Romans 2:4–5; 2 Peter 3:14
  18. 21 Hebrews 9:13–14; Hebrews 10:4; Leviticus 16:26–28; Hebrews 9:10; Leviticus 11:40
  19. 22 Haggai 2:13; Leviticus 15:5; Leviticus 7:19; Leviticus 5:2; Mark 7:21–23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 19:11 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XV–XVI)

    In the law every one who toucheth a dead body was considered impure, but these are not dead.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)