1 Timothy · Serbian Bible: Daničić–Karadžić (Cyrillic)
1 Timothy 5 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Старца не карај, него му говори као оцу; момцима као браћи;
1 Don’t rebuke an older man, but exhort him as a father; the younger men as brothers;
1 Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,
2 старицама као матерама; младима као сестрама, са сваком чистотом.
2 the elder women as mothers; the younger as sisters, in all purity.
2 πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.
3 Удовице поштуј, које су праве удовице.
3 Honor widows who are widows indeed.
3 Χήρας τίμα τὰς ὄντως χήρας.
4 Ако ли која удовица има децу или унучад, да се уче најпре свој дом поштовати, и зајам враћати родитељима; јер је ово угодно пред Богом.
4 But if any widow has children or grandchildren, let them learn first to show piety toward their own family and to repay their parents, for this is acceptable in the sight of God.
4 εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστι καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ.
5 А права удовица и усамљена узда се у Бога, и живи у молитвама и у мољењу дан и ноћ.
5 Now she who is a widow indeed and desolate, has her hope set on God and continues in petitions and prayers night and day.
5 ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ τὸν Θεὸν καὶ προσμένει ταῖς δεήσεσι καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας·
6 А која живи у сладостима, жива је умрла.
6 But she who gives herself to pleasure is dead while she lives.
6 ἡ δὲ σπαταλῶσα ζῶσα τέθνηκε.
7 И ово заповедај, да буду без мане.
7 Also command these things, that they may be without reproach.
7 καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.
8 Ако ли ко за своје, а особито за домаће, не промишља, одрекао се вере, и гори је од незнабошца.
8 But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
8 εἰ δέ τις τῶν ἰδίων καὶ μάλιστα τῶν οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.
9 А удовица да се не прима млађа од шездесет година, и која је била једном мужу жена;
9 Let no one be enrolled as a widow under sixty years old, having been the wife of one man,
9 Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή,
10 и која има сведочанство у добрим делима, ако је децу одгајила, ако је гостољубива била, ако је светима ноге прала, ако је невољнима помагала, ако је ишла за сваким добрим делом.
10 being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.
10 ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησε.
11 А младих удовица прођи се; јер кад побесне против Христа, хоће да се удају,
11 But refuse younger widows, for when they have grown wanton against Christ, they desire to marry,
11 νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσι τοῦ Χριστοῦ, γαμεῖν θέλουσιν,
12 и имају грех што прву веру одбацише.
12 having condemnation, because they have rejected their first pledge.
12 ἔχουσαι κρῖμα, ὅτι τὴν πρώτην πίστιν ἠθέτησαν·
13 А к томе и беспослене уче се скитати по кућама, не само пак беспослене, него и језичне и свезнале, па говоре шта не треба.
13 Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
13 ἅμα δὲ καὶ ἀργαὶ μανθάνουσι περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαί, ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.
14 Хоћу, дакле, да се младе удовице удају, децу рађају, кућу куће, а никакав узрок да не дају противнику за хуљење.
14 I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.
14 βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.
15 Јер се, ево, неке окренуше за сотоном.
15 For already some have turned away after Satan.
15 ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ σατανᾶ.
16 Ако који верни или верна има удовице, нека се стара за њих, и да не досађују цркви да оне које су праве удовице може задовољити.
16 If any man or woman who believes has widows, let them relieve them, and don’t let the assembly be burdened, that it might relieve those who are widows indeed.
16 εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.
17 А свештеницима који се добро старају да се даје двогуба част, а особито онима који се труде у речи и у науци.
17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
17 Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ·
18 Јер писмо говори: Волу који врше не завезуј уста, и: Радин је достојан своје плате.
18 For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
18 λέγει γὰρ ἡ γραφή· βοῦν ἀλοῶντα οὐ φιμώσεις· καί· ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
19 На свештеника не примај тужбе, осим кад имају два или три сведока.
19 Don’t receive an accusation against an elder except at the word of two or three witnesses.
19 κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.
20 А који греше покарај их пред свима, да и други имају страх.
20 Those who sin, reprove in the sight of all, that the rest also may be in fear.
20 τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσι.
21 Заклињем те пред Богом и Господом Исусом Христом и изабраним Његовим анђелима да ово држиш без лицемерја, не чинећи ништа по хатеру.
21 I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.
21 διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς, χωρὶς προκρίματος μηδὲν ποιῶν κατὰ πρόσκλησιν.
22 Руку одмах не мећи ни на кога, нити пристај у туђе грехе. Држи себе чиста.
22 Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.
22 χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει.
23 Више не пиј воде, него пиј по мало вина, желуца ради свог и честих својих болести.
23 Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.
23 Μηκέτι ὑδροπότει, ἀλλ᾽ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχόν σου καὶ τὰς πυκνάς σου ἀσθενείας.
24 А неких су људи греси познати који напред воде на суд, а неких иду за њима.
24 Some men’s sins are evident, preceding them to judgment, and some also follow later.
24 Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσι, προάγουσαι εἰς κρίσιν, τισὶ δὲ καὶ ἐπακολουθοῦσιν·
25 Тако су и добра дела позната, и која су другачија не могу се сакрити.
25 In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.
25 ὡσαύτως καὶ τὰ καλὰ ἔργα πρόδηλά ἐστι, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται.
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Leviticus 19:32; 1 Peter 5:5–6; Titus 2:2; Galatians 6:1; 1 Peter 5:1
- 2 1 Timothy 4:12; Philippians 4:8; Matthew 12:50; 1 Timothy 5:3; John 19:26–27
- 3 Deuteronomy 27:19; Acts 6:1; Deuteronomy 14:29; Deuteronomy 10:18; 1 Thessalonians 2:6
- 4 Ephesians 6:1–3; John 19:26–27; Matthew 15:4–6; Genesis 47:12; Mark 7:11–13
- 5 1 Timothy 5:3; Luke 2:37; 1 Corinthians 7:32; Luke 18:1; 1 Timothy 5:16
- 6 James 5:5; Revelation 3:1; Revelation 18:7; Luke 15:24; Luke 15:32
- 7 1 Timothy 4:11; Titus 2:15; 2 Timothy 4:1; Titus 1:13; 1 Timothy 1:3
- 8 Galatians 6:10; 2 Corinthians 12:14; Luke 11:11–13; Isaiah 58:7; Titus 1:16
- 9 1 Timothy 3:2; 1 Timothy 5:11; Luke 2:36–37; 1 Timothy 5:3–4; 1 Corinthians 7:39–40
- 10 1 Timothy 6:18; Titus 3:8; Acts 9:36; Titus 2:7; Titus 3:1
- 11 1 Timothy 5:14; Hosea 13:6; James 5:5; Isaiah 3:16; 1 Corinthians 7:39–40
- 12 Galatians 1:6; James 3:1; 1 Peter 4:17; 1 Corinthians 11:34; Revelation 2:4–5
- 13 Proverbs 20:19; 2 Thessalonians 3:6–11; Proverbs 31:27; Luke 10:7; Acts 20:30
- 14 Titus 2:5; 1 Timothy 6:1; Proverbs 31:27–29; Titus 2:8; 1 Corinthians 7:8–9
- 15 2 Peter 2:2; Jude 4–5; 2 Peter 2:20–22; 1 Timothy 1:20; 1 John 2:19
- 16 1 Timothy 5:3–5; 1 Timothy 5:8
- 17 Hebrews 13:17; Galatians 6:6; 1 Thessalonians 5:12–13; Luke 10:7; Hebrews 13:7
- 18 Deuteronomy 25:4; 1 Corinthians 9:14; 1 Corinthians 9:7–10; Luke 10:7; Matthew 10:10
- 19 Matthew 18:16; Deuteronomy 19:15; 2 Corinthians 13:1; Titus 1:6; Deuteronomy 17:6
- 20 2 Timothy 4:2; 1 Timothy 1:20; Deuteronomy 13:11; Titus 1:13; Acts 5:11
- 21 2 Timothy 4:1; 1 Timothy 6:13; 2 Peter 2:4; 2 Corinthians 5:16; 2 Timothy 2:14
- 22 Ephesians 5:11; 1 Timothy 3:10; 1 Timothy 3:6; 1 Timothy 4:14; Acts 6:6
- 23 Psalm 104:15; Proverbs 31:4–7; 1 Timothy 4:4; 1 Timothy 3:8; 1 Timothy 3:3
- 24 2 Timothy 4:10; Acts 8:18; 2 Peter 2:20–21; Acts 5:1–11; Galatians 5:19–21
- 25 Proverbs 10:9; Luke 11:33; Psalm 37:5–6; Matthew 6:3–6; Matthew 5:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Many consider that their own virtue is sufficient for their salvation, and if they duly regulate their own life, that nothing further is wanting to save them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Hear even Paul pronouncing this widowhood blessed, and saying, "Now she that is a widow indeed and desolate, trusteth in the Lord." Because such an one will appear more approved, evincing as she doth greater patience.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Despise not therefore them that eat, and because of the weakness of their bodies partake of food: nor yet blame these who use a little wine for their stomach's sake and their often infirmities: and neither condemn the men as sinners, nor abhor the flesh as strange food; for the Apostle knows some of this sort, when he says: …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
The apostle, for instance, in his charge to Timothy, associates the angels with them in the words, "I charge thee before God and the Lord Jesus Christ and the elect angels." We are not for alienating the angels from the rest of creation, and yet, it is argued, we do not allow of their being reckoned with the Father and …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)