John · Serbian Bible: Daničić–Karadžić (Cyrillic)
John 7 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 И потом хођаше Исус по Галилеји; јер по Јудеји не хтеде да ходи, јер гледаху Јевреји да Га убију.
1 After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.
1 Καὶ περιεπάτει ὁ Ἰησοῦς μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
2 Беше пак близу празник јеврејски, грађење сеница.
2 Now the feast of the Jews, the Feast of Booths, was at hand.
2 ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία.
3 Тада Му рекоше браћа Његова: Изиђи одавде и иди у Јудеју, да и ученици Твоји виде дела која чиниш;
3 His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do.
3 εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ· μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσι τὰ ἔργα σου ἃ ποιεῖς·
4 јер нико не чини шта тајно, а сам тражи да је познат. Ако то чиниш јави себе свету.
4 For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.”
4 οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
5 Јер ни браћа Његова не вероваху Га.
5 For even his brothers didn’t believe in him.
5 οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
6 Тада им рече Исус: Време моје још није дошло, а време је ваше свагда готово.
6 Jesus therefore said to them, “My time has not yet come, but your time is always ready.
6 λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
7 Не може свет мрзети на вас: а на мене мрзи, јер ја сведочим за њ да су дела његова зла.
7 The world can’t hate you, but it hates me, because I testify about it, that its works are evil.
7 οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
8 Ви изиђите на празник овај: ја још нећу изићи на празник овај, јер се моје време још није навршило.
8 You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”
8 ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην· ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.
9 Рекавши им ово оста у Галилеји.
9 Having said these things to them, he stayed in Galilee.
9 ταῦτα δὲ εἰπὼν αὐτοῖς ἔμεινεν ἐν τῇ Γαλιλαίᾳ.
10 А кад изиђоше браћа Његова на празник, тада и сам изиђе, не јавно него као тајно.
10 But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
10 Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ, τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν, οὐ φανερῶς, ἀλλ᾽ ὡς ἐν κρυπτῷ.
11 А Јевреји Га тражаху на празник и говораху: Где је он?
11 The Jews therefore sought him at the feast, and said, “Where is he?”
11 οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον· ποῦ ἐστιν ἐκεῖνος;
12 И беху за Њ многе распре у народу: једни говораху да је добар, а други: Није, него вара народ.
12 There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
12 καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις. οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν· ἄλλοι ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
13 Али нико не говораше јавно за Њ од страха јеврејског.
13 Yet no one spoke openly of him for fear of the Jews.
13 οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
14 Али одмах у половини празника изиђе Исус у цркву и учаше.
14 But when it was now the middle of the feast, Jesus went up into the temple and taught.
14 Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκε.
15 И дивљаху се Јевреји говорећи: Како овај зна књиге, а није се учио?
15 The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”
15 καὶ ἐθαύμαζον οἱ Ἰουδαῖοι λέγοντες· πῶς οὗτος γράμματα οἶδε μὴ μεμαθηκώς;
16 Тада им одговори Исус и рече: Моја наука није моја, него Оног који ме је послао.
16 Jesus therefore answered them, “My teaching is not mine, but his who sent me.
16 ἀπεκρίθη οὖν αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν· ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμή, ἀλλὰ τοῦ πέμψαντός με·
17 Ко хоће Његову вољу творити, разумеће је ли ова наука од Бога или ја сам од себе говорим.
17 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.
17 ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν ἢ ἐγὼ ἀπ᾽ ἐμαυτοῦ λαλῶ.
18 Који говори сам од себе, славу своју тражи; а ко тражи славу оног који га је послао, он је истинит и у њему нема неправде.
18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
18 ὁ ἀφ᾽ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ, ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστι, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
19 Не даде ли Мојсије вама закон и нико од вас не живи по закону? Зашто тражите да ме убијете?
19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”
19 οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;
20 Одговори народ и рече: Је ли ђаво у теби? Ко тражи да те убије?
20 The multitude answered, “You have a demon! Who seeks to kill you?”
20 ἀπεκρίθη ὁ ὄχλος καὶ εἶπε· δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;
21 Одговори Исус и рече им: Једно дело учиних и сви се дивите томе.
21 Jesus answered them, “I did one work and you all marvel because of it.
21 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς· ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε διὰ τοῦτο.
22 Мојсије вам даде да се обрезујете (не као да је од Мојсија него од отаца); и у суботу обрезујете човека.
22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
22 Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν, οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστίν, ἀλλ᾽ ἐκ τῶν πατέρων, καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
23 Ако се човек у суботу обрезује да се не поквари закон Мојсијев, срдите ли се на мене што свега човека исцелих у суботу?
23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?
23 εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ!
24 Не гледајте ко је ко кад судите, него праведан суд судите.
24 Don’t judge according to appearance, but judge righteous judgment.”
24 μὴ κρίνετε κατ᾽ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.
25 Тада говораху неки од Јерусалимљана: Није ли то онај ког траже да убију?
25 Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill?
25 Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν· οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
26 И гле, како говори слободно и ништа му не веле: Да не дознаше наши кнезови да је он заиста Христос?
26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
26 καὶ ἴδε παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσι. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ Χριστός;
27 Али овог знамо откуда је; а Христос кад дође, нико неће знати откуда је.
27 However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.”
27 ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.
28 Тада Исус повика у цркви учећи и рече: И мене познајете и знате откуда сам; и сам од себе не дођох, него има Истинити који ме посла, ког ви не знате.
28 Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.
28 ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων· κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾽ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾽ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε·
29 Ја Га знам, јер сам од Њега и Он ме посла.
29 I know him, because I am from him, and he sent me.”
29 ἐγὼ οἶδα αὐτόν, ὅτι παρ᾽ αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν.
30 Тада гледаху да Га ухвате; и нико не метну на Њ руке, јер још не беше дошао час Његов.
30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
30 Ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
31 А од народа многи Га вероваше, и говораху: Кад дође Христос еда ли ће више чудеса чинити него Овај што чини?
31 But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”
31 πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτὸν καὶ ἔλεγον ὅτι ὁ Χριστὸς ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;
32 Чуше фарисеји од народа такав говор за Њега, и послаше фарисеји и главари свештенички слуге да Га ухвате.
32 The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
32 ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν ὑπηρέτας οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ἵνα πιάσωσιν αὐτόν.
33 Тада рече Исус: Још сам мало времена с вама, па идем к Ономе који ме посла.
33 Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.
33 εἶπεν οὖν ὁ Ἰησοῦς· ἔτι μικρὸν χρόνον μεθ᾽ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
34 Тражићете ме и нећете ме наћи; и где сам ја ви не можете доћи.
34 You will seek me and won’t find me. You can’t come where I am.”
34 ζητήσετέ με καὶ οὐχ εὑρήσετε· καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν.
35 А Јевреји рекоше међу собом: Куда ће овај ићи да га ми не нађемо? Неће ли ићи међу растркане Грке, и Грке учити?
35 The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks and teach the Greeks?
35 εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς· ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας;
36 Шта значи ова реч што рече: Тражићете ме и нећете ме наћи; и где сам ја ви не можете доћи?
36 What is this word that he said, ‘You will seek me, and won’t find me;’ and ‘Where I am, you can’t come’?”
36 τίς ἐστιν οὗτος ὁ λόγος ὃν εἶπε, ζητήσετέ με καὶ οὐχ εὑρήσετε, καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν;
37 А у последњи велики дан празника стајаше Исус и викаше говорећи: Ко је жедан нека дође к мени и пије.
37 Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!
37 Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξε λέγων· ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.
38 Који ме верује, као што писмо рече, из његова тела потећи ће реке живе воде.
38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”
38 ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
39 А ово рече за Духа ког после примише они који верују у име Његово: јер Дух Свети још не беше на њима, јер Исус још не беше прослављен.
39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.
39 τοῦτο δὲ εἶπε περὶ τοῦ Πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν· οὔπω γὰρ ἦν Πνεῦμα Ἅγιον, ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.
40 А многи од народа чувши ове речи говораху: Ово је заиста пророк.
40 Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.”
40 πολλοὶ οὖν ἐκ τοῦ ὄχλου ἀκούσαντες τὸν λόγον ἔλεγον· οὗτός ἐστιν ἀληθῶς ὁ προφήτης·
41 Други говораху: Ово је Христос. А једни говораху: Зар ће Христос из Галилеје доћи?
41 Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?
41 ἄλλοι ἔλεγον· οὗτός ἐστιν ὁ Χριστός· ἄλλοι ἔλεγον· μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;
42 Не каза ли писмо да ће Христос доћи од семена Давидовог, и из села Витлејема одакле беше Давид?
42 Hasn’t the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?”
42 οὐχὶ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυῒδ καὶ ἀπὸ Βηθλεὲμ τῆς κώμης, ὅπου ἦν Δαυΐδ, ὁ Χριστὸς ἔρχεται;
43 Тако распра постаде у народу Њега ради.
43 So a division arose in the multitude because of him.
43 σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο δι᾽ αὐτόν.
44 А неки од њих хтеше да Га ухвате; али нико не метну руку на Њ.
44 Some of them would have arrested him, but no one laid hands on him.
44 τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ᾽ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὰς χεῖρας.
45 Дођоше пак слуге ка главарима свештеничким и фарисејима; и они им рекоше: Зашто га не доведосте?
45 The officers therefore came to the chief priests and Pharisees; and they said to them, “Why didn’t you bring him?”
45 Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι· διατί οὐκ ἠγάγετε αὐτόν;
46 А слуге одговорише: Никад човек није тако говорио као овај човек.
46 The officers answered, “No man ever spoke like this man!”
46 ἀπεκρίθησαν οἱ ὑπηρέται· οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος, ὡς οὗτος ὁ ἄνθρωπος.
47 Тада им одговорише фарисеји: Зар се и ви преваристе?
47 The Pharisees therefore answered them, “You aren’t also led astray, are you?
47 ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι· μὴ καὶ ὑμεῖς πεπλάνησθε;
48 Верова ли га ко од кнезова или од фарисеја?
48 Have any of the rulers or any of the Pharisees believed in him?
48 μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων;
49 Него народ овај, који не зна закон, проклет је.
49 But this multitude that doesn’t know the law is cursed.”
49 ἀλλ᾽ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοί εἰσι!
50 Рече им Никодим што долази к Њему ноћу, који беше један од њих:
50 Nicodemus (he who came to him by night, being one of them) said to them,
50 λέγει Νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν·
51 Еда ли закон наш суди човеку докле га најпре не саслуша и дозна шта чини?
51 “Does our law judge a man unless it first hears from him personally and knows what he does?”
51 μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρ᾽ αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ;
52 Одговорише му и рекоше: Ниси ли и ти из Галилеје? Разгледај и види да пророк из Галилеје не долази.
52 They answered him, “Are you also from Galilee? Search and see that no prophet has arisen out of Galilee.”
52 ἀπεκρίθησαν καὶ εἶπον αὐτῷ· μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐρεύνησον καὶ ἴδε ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Nicodemus
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Cited in the guide: John 3:1; John 7:50; John 19:39
Cross references (52)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 5:16–18; Matthew 21:38; John 4:3; John 7:19; Matthew 10:23
- 2 Zechariah 14:16–19; Deuteronomy 16:13–16; Leviticus 23:34–43; Exodus 23:16–17; Numbers 29:12–38
- 3 Matthew 12:46; John 7:5; 1 Samuel 17:28; Genesis 37:20; Luke 8:19
- 4 John 18:20; Proverbs 18:1–2; Matthew 23:5; Matthew 6:5; Luke 6:45
- 5 Mark 3:21; John 1:11–13; Micah 7:5–6; John 7:3; John 7:10
- 6 John 7:8; John 2:4; John 7:30; John 17:1; John 13:1
- 7 John 15:18–19; John 3:19; Galatians 4:16; Proverbs 9:7–8; James 4:4
- 8 John 7:6; John 8:20; 1 Corinthians 2:15–16; John 7:30
- 10 Amos 5:13; Matthew 10:16; Isaiah 42:2–3; Matthew 3:15; John 7:5
- 11 John 11:56
- 12 John 9:16; John 7:40–43; Acts 11:24; John 7:47; John 7:32
- 13 John 9:22; John 19:38; John 20:19; John 12:42–43; Proverbs 29:25
- 14 John 7:28; Luke 19:47; Haggai 2:7–9; John 8:2; John 18:20
- 15 Luke 4:22; Matthew 7:28–29; Matthew 13:54; Acts 26:24; Matthew 22:22
- 16 John 14:10; John 14:24; John 5:30; John 6:38–40; John 12:49–50
- 17 John 8:31–32; John 8:43; Jeremiah 31:33–34; John 8:47; Daniel 12:10
- 18 John 5:41; Philippians 2:3–5; 1 Corinthians 10:31–33; John 13:31–32; John 12:28
- 19 John 1:17; John 7:1; John 11:53; Matthew 12:14; Deuteronomy 1:17
- 20 John 10:20; John 8:48; Mark 3:21–22; John 8:52; Mark 3:30
- 21 John 5:2–11; John 7:23
- 22 Leviticus 12:3; Genesis 17:10–14; Romans 4:9–11; Galatians 3:17
- 23 John 5:14–16; Matthew 12:2; Matthew 12:5; John 5:8–9
- 24 Isaiah 11:3–4; James 2:9; Proverbs 17:15; John 8:15; Proverbs 24:23
- 25 John 7:10–11
- 26 2 Timothy 1:7–8; Ephesians 6:19–20; John 7:48; Psalm 40:9–10; John 9:22
- 27 Micah 5:2; John 7:41–42; John 9:29; John 6:42; Matthew 13:54–57
- 28 John 8:42; John 8:19; Jeremiah 9:6; John 12:49; John 5:43
- 29 John 8:55; Matthew 11:27; John 3:16–17; John 6:46; 1 John 4:9
- 30 John 10:39; John 8:20; John 7:6; John 7:32; Luke 13:32–33
- 31 John 12:42; Matthew 12:23; Acts 8:13; John 11:45; John 10:41–42
- 32 Acts 5:26; Matthew 12:23–24; Luke 22:52–53; John 18:3; John 12:19
- 33 John 13:33; John 16:5; Mark 16:19; John 17:11; John 14:19
- 34 John 13:33–36; Proverbs 1:24–31; Hosea 5:6; John 14:3; John 17:24
- 35 James 1:1; 1 Peter 1:1; Zephaniah 3:10; Isaiah 11:12; Isaiah 11:10
- 36 John 3:9; 1 Corinthians 2:14; John 7:34; John 3:4; John 16:17–18
- 37 Isaiah 55:1; John 4:14; John 6:35; Isaiah 12:3; Revelation 22:17
- 38 John 4:14; Isaiah 44:3; Isaiah 58:11; Isaiah 12:3; John 4:10
- 39 Acts 2:17; Joel 2:28; John 14:16–17; Isaiah 32:15; John 16:7
- 40 Matthew 21:11; John 1:21; John 6:14
- 41 John 7:52; John 1:46; John 1:49; John 1:41; John 4:29
- 42 Micah 5:2; Matthew 2:5; Jeremiah 23:5; Luke 2:4; Luke 2:11
- 43 John 9:16; John 10:19; Luke 12:51; John 7:12; Acts 23:7–10
- 44 John 7:30; Acts 23:11; John 8:20; Acts 27:23–25; John 18:5–6
- 45 John 7:32; Acts 5:21–27
- 46 Matthew 7:28–29; Luke 4:22; John 7:26
- 47 John 7:12; 2 Corinthians 6:8; Matthew 27:63; 2 Chronicles 32:15; 2 Kings 18:29
- 48 John 12:42; 1 Corinthians 1:20; John 7:26; 1 Corinthians 2:8; Acts 6:7
- 49 1 Corinthians 1:20–21; 1 Corinthians 3:18–20; James 3:13–18; John 9:34; John 9:40
- 50 John 19:39; John 3:1–2
- 51 Proverbs 18:13; Deuteronomy 1:17; Acts 23:3; Deuteronomy 19:15–19; Deuteronomy 17:8–11
- 52 John 7:41; John 1:46; Isaiah 9:1–2; Matthew 4:15–16; Proverbs 9:7–8
- 53 Psalm 33:10; Job 5:12–13; Psalm 76:5; Psalm 76:10
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- John 7:53–8:11: the woman taken in adultery
The story of the woman brought to Jesus, “He that is without sin among you, let him first cast a stone,” is missing from the earliest Greek manuscripts of John and wanders to other places in some later ones. Yet it was known in the early Church, is printed in the Patriarchal Text, and is read in Orthodox services. Most scholars think it is a genuine early tradition that was not originally part of John.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
I Purpose by the Lord's assistance to treat of this section of the Gospel which has just been read; nor is there a little difficulty here, lest the truth be endangered, and falsehood glory. Not that either the truth can perish, nor falsehood triumph.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
In this chapter of the Gospel, brethren, our Lord Jesus Christ has most especially commended Himself to our faith in respect of His humanity.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Nothing is worse than envy and malice; through these death entered into the world. For when the devil saw man honored, he endured not his prosperity, but used every means to destroy him. ( Wisd. ii. 24.) And from the same root one may everywhere see this same fruit produced.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
This is also the reason why, when men were often desirous to take Him, it is said, "No man laid hands upon Him, for the hour of His being taken was not yet come;" nor the time of His passion, which had been foreknown by the Father; as also says the prophet Habakkuk, "By this Thou shalt be known when …
For till then "the Holy Ghost was not yet given, because that Jesus was not yet glorified." And the prophet cries out, How long will ye be slow of heart?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)