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Proverbs · Arabic Bible: Smith–Van Dyck (1865)

Proverbs 18 Arabic Bible: Smith–Van Dyck (1865)

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About SVD
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1865
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
SVD Arabic Bible: Smith–Van Dyck (1865)
WEB World English Bible (Classic, with Deuterocanon)
1 ٱلْمُعْتَزِلُ يَطْلُبُ شَهْوَتَهُ. بِكُلِّ مَشُورَةٍ يَغْتَاظُ.
1 A man who isolates himself pursues selfishness, and defies all sound judgment.
2 اَلْجَاهِلُ لَا يُسَرُّ بِٱلْفَهْمِ، بَلْ بِكَشْفِ قَلْبِهِ.
2 A fool has no delight in understanding, but only in revealing his own opinion.
3 إِذَا جَاءَ ٱلشِّرِّيرُ جَاءَ ٱلِٱحْتِقَارُ أَيْضًا، وَمَعَ ٱلْهَوَانِ عَارٌ.
3 When wickedness comes, contempt also comes, and with shame comes disgrace.
4 كَلِمَاتُ فَمِ ٱلْإِنْسَانِ مِيَاهٌ عَمِيقَةٌ. نَبْعُ ٱلْحِكْمَةِ نَهْرٌ مُنْدَفِقٌ.
4 The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.
5 رَفْعُ وَجْهِ ٱلشِّرِّيرِ لَيْسَ حَسَنًا لِإِخْطَاءِ ٱلصِّدِّيقِ فِي ٱلْقَضَاءِ.
5 To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
6 شَفَتَا ٱلْجَاهِلِ تُدَاخِلَانِ فِي ٱلْخُصُومَةِ، وَفَمُهُ يَدْعُو بِضَرَبَاتٍ.
6 A fool’s lips come into strife, and his mouth invites beatings.
7 فَمُ ٱلْجَاهِلِ مَهْلَكَةٌ لَهُ، وَشَفَتَاهُ شَرَكٌ لِنَفْسِهِ.
7 A fool’s mouth is his destruction, and his lips are a snare to his soul.
8 كَلَامُ ٱلنَّمَّامِ مِثْلُ لُقَمٍ حُلْوَةٍ وَهُوَ يَنْزِلُ إِلَى مَخَادِعِ ٱلْبَطْنِ.
8 The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.
9 أَيْضًا ٱلْمُتَرَاخِي فِي عَمَلِهِ هُوَ أَخُو ٱلْمُسْرِفِ.
9 One who is slack in his work is brother to him who is a master of destruction.
10 اِسْمُ ٱلرَّبِّ بُرْجٌ حَصِينٌ، يَرْكُضُ إِلَيْهِ ٱلصِّدِّيقُ وَيَتَمَنَّعُ.
10 Yahweh’s name is a strong tower: the righteous run to him, and are safe.
11 ثَرْوَةُ ٱلْغَنِيِّ مَدِينَتُهُ ٱلْحَصِينَةُ، وَمِثْلُ سُورٍ عَالٍ فِي تَصَوُّرِهِ.
11 The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.
12 قَبْلَ ٱلْكَسْرِ يَتَكَبَّرُ قَلْبُ ٱلْإِنْسَانِ، وَقَبْلَ ٱلْكَرَامَةِ ٱلتَّوَاضُعُ.
12 Before destruction the heart of man is proud, but before honor is humility.
13 مَنْ يُجِيبُ عَنْ أَمْرٍ قَبْلَ أَنْ يَسْمَعَهُ، فَلَهُ حَمَاقَةٌ وَعَارٌ.
13 He who answers before he hears, that is folly and shame to him.
14 رُوحُ ٱلْإِنْسَانِ تَحْتَمِلُ مَرَضَهُ، أَمَّا ٱلرُّوحُ ٱلْمَكْسُورَةُ فَمَنْ يَحْمِلُهَا؟
14 A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?
15 قَلْبُ ٱلْفَهِيمِ يَقْتَنِي مَعْرِفَةً، وَأُذُنُ ٱلْحُكَمَاءِ تَطْلُبُ عِلْمًا.
15 The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.
16 هَدِيَّةُ ٱلْإِنْسَانِ تُرَحِّبُ لَهُ وَتَهْدِيهِ إِلَى أَمَامِ ٱلْعُظَمَاءِ.
16 A man’s gift makes room for him, and brings him before great men.
17 اَلْأَوَّلُ فِي دَعْوَاهُ مُحِقٌّ، فَيَأْتِي رَفِيقُهُ وَيَفْحَصُهُ.
17 He who pleads his cause first seems right— until another comes and questions him.
18 اَلْقُرْعَةُ تُبَطِّلُ ٱلْخُصُومَاتِ وَتَفْصِلُ بَيْنَ ٱلْأَقْوِيَاءِ.
18 The lot settles disputes, and keeps strong ones apart.
19 اَلْأَخُ أَمْنَعُ مِنْ مَدِينَةٍ حَصِينَةٍ، وَٱلْمُخَاصَمَاتُ كَعَارِضَةِ قَلْعَةٍ.
19 A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress.
20 مِنْ ثَمَرِ فَمِ ٱلْإِنْسَانِ يَشْبَعُ بَطْنُهُ، مِنْ غَلَّةِ شَفَتَيْهِ يَشْبَعُ.
20 A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.
21 اَلْمَوْتُ وَٱلْحَيَاةُ فِي يَدِ ٱللِّسَانِ، وَأَحِبَّاؤُهُ يَأْكُلُونَ ثَمَرَهُ.
21 Death and life are in the power of the tongue; those who love it will eat its fruit.
22 مَنْ يَجِدُ زَوْجَةً يَجِدُ خَيْرًا وَيَنَالُ رِضًى مِنَ ٱلرَّبِّ.
22 Whoever finds a wife finds a good thing, and obtains favor of Yahweh.
23 بِتَضَرُّعَاتٍ يَتَكَلَّمُ ٱلْفَقِيرُ، وَٱلْغَنِيُّ يُجَاوِبُ بِخُشُونَةٍ.
23 The poor plead for mercy, but the rich answer harshly.
24 اَلْمُكْثِرُ ٱلْأَصْحَابِ يُخْرِبُ نَفْسَهُ، وَلَكِنْ يُوجَدُ مُحِبٌّ أَلْزَقُ مِنَ ٱلْأَخِ.
24 A man of many companions may be ruined, but there is a friend who sticks closer than a brother.
Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Ephesians 5:15–17; Proverbs 20:3; Proverbs 2:1–6; Jeremiah 15:17; Proverbs 24:21
  2. 2 Proverbs 1:7; Proverbs 12:23; Psalm 1:1–2; Proverbs 17:16; Proverbs 13:16
  3. 3 Proverbs 22:10; 1 Peter 4:14; Proverbs 11:2; 1 Peter 4:4; Proverbs 29:16
  4. 4 Proverbs 20:5; Proverbs 10:11; Colossians 4:6; John 4:14; Proverbs 13:14
  5. 5 Leviticus 19:15; Deuteronomy 16:19; Proverbs 28:21; Psalm 82:2; Proverbs 17:15
  6. 6 Proverbs 27:3; Proverbs 16:27–28; Proverbs 22:24–25; Proverbs 19:29; Proverbs 25:24
  7. 7 Proverbs 13:3; Proverbs 12:13; Proverbs 10:14; Psalm 64:8; Psalm 140:9
  8. 8 Proverbs 12:18; Leviticus 19:16; Proverbs 16:28; Proverbs 26:20–22; Psalm 64:3–4
  9. 9 Proverbs 10:4; Hebrews 6:12; Proverbs 24:30–34; Romans 12:11; Proverbs 23:20–21
  10. 10 2 Samuel 22:3; Isaiah 26:4; Psalm 91:2; Psalm 144:2; Psalm 61:3–4
  11. 11 Proverbs 10:15; Ecclesiastes 7:12; Psalm 52:5–7; Luke 12:19–21; Psalm 49:6–9
  12. 12 Proverbs 15:33; 1 Peter 5:5; Proverbs 11:2; Proverbs 16:18; Ezekiel 28:2
  13. 13 John 7:51; Deuteronomy 13:14; Proverbs 20:25; Job 29:16
  14. 14 Proverbs 15:13; Proverbs 17:22; 2 Corinthians 12:9–10; 1 Peter 1:6; Psalm 147:3
  15. 15 James 1:5; Proverbs 15:14; Proverbs 1:5; Proverbs 9:9; Luke 10:39
  16. 16 Proverbs 19:6; Genesis 43:11; Genesis 33:10; 1 Samuel 25:27; Proverbs 17:8
  17. 17 Proverbs 18:13
  18. 18 Proverbs 16:33; Nehemiah 11:1; 1 Samuel 10:21–27; 1 Chronicles 24:31; 1 Samuel 14:42
  19. 19 Proverbs 16:32; Acts 15:39; Proverbs 6:19; Genesis 37:3–5; 1 Kings 12:16
  20. 20 Proverbs 25:11–12; Proverbs 12:13–14; Proverbs 13:2; Proverbs 22:18
  21. 21 Ephesians 4:29; Matthew 12:35–37; Colossians 4:6; Proverbs 10:19–21; James 3:6–9
  22. 22 Proverbs 19:14; Proverbs 31:10–31; Proverbs 12:4; Ecclesiastes 9:9; 1 Corinthians 7:2
  23. 23 James 2:3; James 1:9–11; Exodus 5:2; James 2:6; 1 Samuel 25:17
  24. 24 Proverbs 17:17; John 15:13–15; Proverbs 27:9; 2 Samuel 1:26; 1 Samuel 19:4–5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 18:12 Augustine of Hippo, The City of God (Book XIV, Chapters 12–13)

    For that is true which is written, "Pride goeth before destruction, and before honor is humility;" that is to say, secret ruin precedes open ruin, while the former is not counted ruin.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 18:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    Defile it not therefore, lest to thee also He say, "Though ye make many prayers, I will not hearken." Yea, and "in the power of the tongue are death and life;" and, "By thy words thou shalt be justified, and by thy words thou shalt be condemned." I bid thee then watch thy tongue more than the apple of thine …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 18:21 Augustine of Hippo, Expositions on the Psalms (Psalm LXXIII)

    The hand of God he hath called the power of God: as hath been written in another place, "death and life are in the hands of the tongue." Hath the tongue hands?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)