Mark 4 Russian Synodal Bible (1876)

About Synodal

Orthodox
OT: Masoretic Hebrew (not verified)
NT: Textus Receptus
Orthodox
Formal (word for word)
1876
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.

Synodal Russian Synodal Bible (1876)

WEB World English Bible (Classic, with Deuterocanon)

1 И опять начал учить при море; и собралось к Нему множество народа, так что Он вошел в лодку и сидел на море, а весь народ был на земле, у моря.

1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.

2 И учил их притчами много, и в учении Своем говорил им:

2 He taught them many things in parables, and told them in his teaching,

3 слушайте: вот, вышел сеятель сеять;

3 “Listen! Behold, the farmer went out to sow.

4 и, когда сеял, случилось, что иное упало при дороге, и налетели птицы и поклевали то.

4 As he sowed, some seed fell by the road, and the birds came and devoured it.

5 Иное упало на каменистое место, где немного было земли, и скоро взошло, потому что земля была неглубока;

5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

6 когда же взошло солнце, увяло и, как не имело корня, засохло.

6 When the sun had risen, it was scorched; and because it had no root, it withered away.

7 Иное упало в терние, и терние выросло, и заглушило семя, и оно не дало плода.

7 Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

8 И иное упало на добрую землю и дало плод, который взошел и вырос, и принесло иное тридцать, иное шестьдесят, и иное сто.

8 Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”

9 И сказал им: кто имеет уши слышать, да слышит!

9 He said, “Whoever has ears to hear, let him hear.”

10 Когда же остался без народа, окружающие Его, вместе с двенадцатью, спросили Его о притче.

10 When he was alone, those who were around him with the twelve asked him about the parables.

11 И сказал им: вам дано знать тайны Царствия Божия, а тем внешним все бывает в притчах;

11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,

12 так что они своими глазами смотрят, и не видят; своими ушами слышат, и не разумеют, да не обратятся, и прощены будут им грехи.

12 that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”

13 И говорит им: не понимаете этой притчи? Как же вам уразуметь все притчи?

13 He said to them, “Don’t you understand this parable? How will you understand all of the parables?

14 Сеятель слово сеет.

14 The farmer sows the word.

15 Посеянное при дороге означает тех, в которых сеется слово, но к которым, когда услышат, тотчас приходит сатана и похищает слово, посеянное в сердцах их.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

16 Подобным образом и посеянное на каменистом месте означает тех, которые, когда услышат слово, тотчас с радостью принимают его,

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 но не имеют в себе корня и непостоянны; потом, когда настанет скорбь или гонение за слово, тотчас соблазняются.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Посеянное в тернии означает слышащих слово,

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 но в которых заботы века сего, обольщение богатством и другие пожелания, входя в них, заглушают слово, и оно бывает без плода.

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 А посеянное на доброй земле означает тех, которые слушают слово и принимают, и приносят плод, один в тридцать, другой в шестьдесят, иной во сто крат.

20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

21 И сказал им: для того ли приносится свеча, чтобы поставить ее под сосуд или под кровать? не для того ли, чтобы поставить ее на подсвечнике?

21 He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?

22 Нет ничего тайного, что не сделалось бы явным, и ничего не бывает потаенного, что не вышло бы наружу.

22 For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.

23 Если кто имеет уши слышать, да слышит!

23 If any man has ears to hear, let him hear.”

24 И сказал им: замечайте, что слышите: какою мерою мерите, такою отмерено будет вам и прибавлено будет вам, слушающим.

24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.

25 Ибо кто имеет, тому дано будет, а кто не имеет, у того отнимется и то, что имеет.

25 For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”

26 И сказал: Царствие Божие подобно тому, как если человек бросит семя в землю,

26 He said, “God’s Kingdom is as if a man should cast seed on the earth,

27 и спит, и встает ночью и днем; и как семя всходит и растет, не знает он,

27 and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.

28 ибо земля сама собою производит сперва зелень, потом колос, потом полное зерно в колосе.

28 For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.

29 Когда же созреет плод, немедленно посылает серп, потому что настала жатва.

29 But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

30 И сказал: чему уподобим Царствие Божие? или какою притчею изобразим его?

30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?

31 Оно — как зерно горчичное, которое, когда сеется в землю, есть меньше всех семян на земле;

31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

32 а когда посеяно, всходит и становится больше всех злаков, и пускает большие ветви, так что под тенью его могут укрываться птицы небесные.

32 yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

33 И таковыми многими притчами проповедывал им слово, сколько они могли слышать.

33 With many such parables he spoke the word to them, as they were able to hear it.

34 Без притчи же не говорил им, а ученикам наедине изъяснял все.

34 Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

35 Вечером того дня сказал им: переправимся на ту сторону.

35 On that day, when evening had come, he said to them, “Let’s go over to the other side.”

36 И они, отпустив народ, взяли Его с собою, как Он был в лодке; с Ним были и другие лодки.

36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

37 И поднялась великая буря; волны били в лодку, так что она уже наполнялась водою.

37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

38 А Он спал на корме на возглавии. Его будят и говорят Ему: Учитель! неужели Тебе нужды нет, что мы погибаем?

38 He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”

39 И, встав, Он запретил ветру и сказал морю: умолкни, перестань. И ветер утих, и сделалась великая тишина.

39 He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.

40 И сказал им: что вы так боязливы? как у вас нет веры?

40 He said to them, “Why are you so afraid? How is it that you have no faith?”

41 И убоялись страхом великим и говорили между собою: кто же Сей, что и ветер и море повинуются Ему?

41 They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

Sea of Galilee
Today: Northern Israel
This harp-shaped lake (~13 miles long) lies in the Jordan Rift Valley. Cool air dropping onto the warm water spawns sudden storms — the setting of several Gospel miracles.
Cited in the guide: Matthew 4:18; Mark 4:39; John 21:1
Bible map game · View on OpenStreetMap

Cross references (41)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Quotes verse 4:28 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)
… if they do not call Himself the Son of the Creator of the world, that is, His Word, through whom the wood fructifies, and the fountains gush forth, and the earth gives "first the blade, then the ear, then the full corn in the ear."
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLIV)
Therefore also another evangelist saith that He reproved them, because they do not understand; saying, "How knew ye not the parable?" But not for this cause only doth He speak in parables, but that He may also make His discourse more vivid, and fix the memory of it in them more perfectly, and bring the things before their sight.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

Old Testament

New Testament

People & places in this chapter

Places

In our library

What the Fathers said