Mark · Serbian Bible: Daničić–Karadžić (Latin script)

Mark 4 Serbian Bible: Daničić–Karadžić (Latin script)

About DK latinica

Individual translator
OT: Masoretic Hebrew (not verified)
NT: Textus Receptus
Protestant (66 books)
Formal (word for word)
1868
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
No deuterocanonical books.
Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).

DK latinica Serbian Bible: Daničić–Karadžić (Latin script)

WEB World English Bible (Classic, with Deuterocanon)

1 I opet poče učiti kod mora, i skupiše se oko Njega ljudi mnogi tako da mora ući u lađu, i sedeti na moru; a narod sav beše na zemlji kraj mora.

1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.

2 I učaše ih u pričama mnogo, i govoraše im u nauci svojoj:

2 He taught them many things in parables, and told them in his teaching,

3 Slušajte: evo iziđe sejač da seje.

3 “Listen! Behold, the farmer went out to sow.

4 I kad sejaše, dogodi se da jedno pade ukraj puta, i dođoše ptice i pozobaše ga.

4 As he sowed, some seed fell by the road, and the birds came and devoured it.

5 A drugo pade na kamenito mesto gde ne beše mnogo zemlje; i odmah izniče; jer ne beše u dubinu zemlje:

5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

6 A kad obasja sunce, uvenu, i budući da nemaše korena, usahnu.

6 When the sun had risen, it was scorched; and because it had no root, it withered away.

7 I drugo pade u trnje; i naraste trnje i udavi ga, i ne donese rod.

7 Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

8 I drugo pade na zemlju dobru; i davaše rod koji je napredovao i rastao i donosio po trideset i po šezdeset i po sto.

8 Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”

9 I reče: Ko ima uši da čuje neka čuje.

9 He said, “Whoever has ears to hear, let him hear.”

10 A kad osta sam, zapitaše Ga koji behu s Njim i sa dvanaestoricom za ovu priču.

10 When he was alone, those who were around him with the twelve asked him about the parables.

11 I reče im: Vama je dano da znate tajne carstva Božjeg, a onima napolju sve u pričama biva;

11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,

12 da očima gledaju i da ne vide, i ušima slušaju i da ne razumeju; da se kako ne obrate i da im se ne oproste gresi.

12 that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”

13 I reče im: Zar ne razumete ovu priču? A kako ćete sve priče razumeti?

13 He said to them, “Don’t you understand this parable? How will you understand all of the parables?

14 Sejač reč seje.

14 The farmer sows the word.

15 A ono su kraj puta, gde se seje reč i kad je čuju odmah dođe sotona i otme reč posejanu u srcima njihovim.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

16 Tako su i ono što se seje na kamenitim mestima, koji kad čuju reč odmah je prime s radošću;

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 ali nemaju korena u sebi, nego su nepostojani, pa kad bude do nevolje ili ih poteraju reči radi, odmah se sablazne.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 A ono su što se u trnju seje koji slušaju reč,

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 ali brige ovog sveta i prevara bogatstva i ostale slasti uđu i zaguše reč, i bez roda ostane.

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 A ono su što se na dobroj zemlji seje koji slušaju reč i primaju, i donose rod po trideset i po šezdeset i po sto.

20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

21 I govoraše im: Eda li se sveća užiže da se metne pod sud ili pod odar? A ne da se na svećnjak metne?

21 He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?

22 Jer nema ništa tajno što neće biti javno; niti ima šta sakriveno što neće izaći na videlo.

22 For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.

23 Ako ima ko uši da čuje neka čuje.

23 If any man has ears to hear, let him hear.”

24 I govoraše im: Pamtite šta čujete: kakvom merom merite onakvom će vam se meriti i dometnuće se vama koji slušate.

24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.

25 Jer ko ima, daće mu se; a koji nema, uzeće mu se i ono što ima.

25 For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”

26 I govoraše im: Tako je carstvo Božje kao čovek kad baci seme u zemlju;

26 He said, “God’s Kingdom is as if a man should cast seed on the earth,

27 i spava i ustaje noću i danju; i seme niče i raste, da ne zna on.

27 and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.

28 Jer zemlja sama od sebe najpre donese travu, potom klas, pa onda ispuni pšenicu u klasu.

28 For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.

29 A kad sazre rod, odmah pošalje srp; jer nasta žetva.

29 But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

30 I govoraše: Kakvo ćemo kazati da je carstvo Božje? Ili u kakvoj ćemo ga priči iskazati?

30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?

31 Ono je kao zrno gorušičino koje kad se poseje u zemlju manje je od svih semena na zemlji;

31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

32 a kad se poseje, uzraste i bude veće od sveg povrća, i pusti grane velike da mogu u njegovom hladu ptice nebeske živeti.

32 yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

33 I takvim mnogim pričama kazivaše im reč, koliko mogahu slušati.

33 With many such parables he spoke the word to them, as they were able to hear it.

34 A bez priča ne govoraše im ni reči. A učenicima posebno kazivaše sve.

34 Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

35 I reče im onaj dan uveče: Hajdemo na one strane.

35 On that day, when evening had come, he said to them, “Let’s go over to the other side.”

36 I otpustivši narod uzeše Ga kako beše u lađi; a i druge lađe behu s Njim.

36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

37 I postade velika oluja; i valovi tako zalivahu u lađu da se već napuni.

37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

38 A On na krmi spavaše na uzglavlju; i probudiše Ga, i rekoše Mu: Učitelju! Zar Ti ne mariš što ginemo?

38 He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”

39 I ustavši zapreti vetru, i reče moru: Ćuti, prestani. I utoli vetar, i postade tišina velika.

39 He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.

40 I reče im: Zašto ste tako strašljivi? Kako nemate vere.

40 He said to them, “Why are you so afraid? How is it that you have no faith?”

41 I uplašiše se vrlo, i govorahu jedan drugom: Ko je Ovaj, dakle, da Ga i vetar i more slušaju?

41 They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”

People & places in this chapter

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Sea of Galilee
Today: Northern Israel
This harp-shaped lake (~13 miles long) lies in the Jordan Rift Valley. Cool air dropping onto the warm water spawns sudden storms — the setting of several Gospel miracles.
Cited in the guide: Matthew 4:18; Mark 4:39; John 21:1
Bible map game · View on OpenStreetMap

Cross references (41)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Quotes verse 4:28 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)
… if they do not call Himself the Son of the Creator of the world, that is, His Word, through whom the wood fructifies, and the fountains gush forth, and the earth gives "first the blade, then the ear, then the full corn in the ear."
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLIV)
Therefore also another evangelist saith that He reproved them, because they do not understand; saying, "How knew ye not the parable?" But not for this cause only doth He speak in parables, but that He may also make His discourse more vivid, and fix the memory of it in them more perfectly, and bring the things before their sight.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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