Matthew 21 Russian Synodal Bible (1876)

About Synodal

Orthodox
OT: Masoretic Hebrew (not verified)
NT: Textus Receptus
Orthodox
Formal (word for word)
1876
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.

Synodal Russian Synodal Bible (1876)

WEB World English Bible (Classic, with Deuterocanon)

1 И когда приблизились к Иерусалиму и пришли в Виффагию к горе Елеонской, тогда Иисус послал двух учеников,

1 When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,

2 сказав им: пойдите в селение, которое прямо перед вами; и тотчас найдете ослицу привязанную и молодого осла с нею; отвязав, приведите ко Мне;

2 saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.

3 и если кто скажет вам что-нибудь, отвечайте, что они надобны Господу; и тотчас пошлет их.

3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”

4 Все же сие было, да сбудется реченное через пророка, который говорит:

4 All this was done that it might be fulfilled which was spoken through the prophet, saying,

5 Скажите дщери Сионовой: се, Царь твой грядет к тебе кроткий, сидя на ослице и молодом осле, сыне подъяремной.

5 “Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”

6 Ученики пошли и поступили так, как повелел им Иисус:

6 The disciples went and did just as Jesus commanded them,

7 привели ослицу и молодого осла и положили на них одежды свои, и Он сел поверх их.

7 and brought the donkey and the colt and laid their clothes on them; and he sat on them.

8 Множество же народа постилали свои одежды по дороге, а другие резали ветви с дерев и постилали по дороге;

8 A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road.

9 народ же, предшествовавший и сопровождавший, восклицал: осанна Сыну Давидову! благословен Грядущий во имя Господне! осанна в вышних!

9 The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”

10 И когда вошел Он в Иерусалим, весь город пришел в движение и говорил: кто Сей?

10 When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”

11 Народ же говорил: Сей есть Иисус, Пророк из Назарета Галилейского.

11 The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”

12 И вошел Иисус в храм Божий и выгнал всех продающих и покупающих в храме, и опрокинул столы меновщиков и скамьи продающих голубей,

12 Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.

13 и говорил им: написано, — дом Мой домом молитвы наречется; а вы сделали его вертепом разбойников.

13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”

14 И приступили к Нему в храме слепые и хромые, и Он исцелил их.

14 The lame and the blind came to him in the temple, and he healed them.

15 Видев же первосвященники и книжники чудеса, которые Он сотворил, и детей, восклицающих в храме и говорящих: осанна Сыну Давидову! — вознегодовали

15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,

16 и сказали Ему: слышишь ли, что они говорят? Иисус же говорит им: да! разве вы никогда не читали: из уст младенцев и грудных детей Ты устроил хвалу?

16 and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?”

17 И, оставив их, вышел вон из города в Вифанию и провел там ночь.

17 He left them and went out of the city to Bethany, and camped there.

18 Поутру же, возвращаясь в город, взалкал;

18 Now in the morning, as he returned to the city, he was hungry.

19 и увидев при дороге одну смоковницу, подошел к ней и, ничего не найдя на ней, кроме одних листьев, говорит ей: да не будет же впредь от тебя плода вовек. И смоковница тотчас засохла.

19 Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.

20 Увидев это, ученики удивились и говорили: как это тотчас засохла смоковница?

20 When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”

21 Иисус же сказал им в ответ: истинно говорю вам, если будете иметь веру и не усомнитесь, не только сделаете то, что сделано со смоковницею, но если и горе сей скажете: поднимись и ввергнись в море, — будет;

21 Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.

22 и все, чего ни попросите в молитве с верою, получите.

22 All things, whatever you ask in prayer, believing, you will receive.”

23 И когда пришел Он в храм и учил, приступили к Нему первосвященники и старейшины народа и сказали: какой властью Ты это делаешь? и кто Тебе дал такую власть?

23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”

24 Иисус сказал им в ответ: спрошу и Я вас об одном; если о том скажете Мне, то и Я вам скажу, какою властью это делаю;

24 Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.

25 крещение Иоанново откуда было: с небес, или от человеков? Они же рассуждали между собою: если скажем: с небес, то Он скажет нам: почему же вы не поверили ему?

25 The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’

26 а если сказать: от человеков, — боимся народа, ибо все почитают Иоанна за пророка.

26 But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”

27 И сказали в ответ Иисусу: не знаем. Сказал им и Он: и Я вам не скажу, какою властью это делаю.

27 They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.

28 А как вам кажется? У одного человека было два сына; и он, подойдя к первому, сказал: сын! пойди сегодня работай в винограднике моем.

28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’

29 Но он сказал в ответ: не хочу; а после, раскаявшись, пошел.

29 He answered, ‘I will not,’ but afterward he changed his mind, and went.

30 И подойдя к другому, он сказал то же. Этот сказал в ответ: иду, государь, и не пошел.

30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.

31 Который из двух исполнил волю отца? Говорят Ему: первый. Иисус говорит им: истинно говорю вам, что мытари и блудницы вперед вас идут в Царство Божие,

31 Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.

32 ибо пришел к вам Иоанн путем праведности, и вы не поверили ему, а мытари и блудницы поверили ему; вы же, и видев это, не раскаялись после, чтобы поверить ему.

32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

33 Выслушайте другую притчу: был некоторый хозяин дома, который насадил виноградник, обнес его оградою, выкопал в нем точило, построил башню и, отдав его виноградарям, отлучился.

33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.

34 Когда же приблизилось время плодов, он послал своих слуг к виноградарям взять свои плоды;

34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.

35 виноградари, схватив слуг его, иного прибили, иного убили, а иного побили камнями.

35 The farmers took his servants, beat one, killed another, and stoned another.

36 Опять послал он других слуг, больше прежнего; и с ними поступили так же.

36 Again, he sent other servants more than the first; and they treated them the same way.

37 Наконец, послал он к ним своего сына, говоря: постыдятся сына моего.

37 But afterward he sent to them his son, saying, ‘They will respect my son.’

38 Но виноградари, увидев сына, сказали друг другу: это наследник; пойдем, убьем его и завладеем наследством его.

38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’

39 И, схватив его, вывели вон из виноградника и убили.

39 So they took him and threw him out of the vineyard, then killed him.

40 Итак, когда придет хозяин виноградника, что сделает он с этими виноградарями?

40 When therefore the lord of the vineyard comes, what will he do to those farmers?”

41 Говорят Ему: злодеев сих предаст злой смерти, а виноградник отдаст другим виноградарям, которые будут отдавать ему плоды во времена свои.

41 They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.”

42 Иисус говорит им: неужели вы никогда не читали в Писании: камень, который отвергли строители, тот самый сделался главою угла? Это от Господа, и есть дивно в очах наших?

42 Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?

43 Потому сказываю вам, что отнимется от вас Царство Божие и дано будет народу, приносящему плоды его;

43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.

44 и тот, кто упадет на этот камень, разобьется, а на кого он упадет, того раздавит.

44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”

45 И слышав притчи Его, первосвященники и фарисеи поняли, что Он о них говорит,

45 When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.

46 и старались схватить Его, но побоялись народа, потому что Его почитали за Пророка.

46 When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.

Cross references (46)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 21:19 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXIX)
The lesson of the Holy Gospel which has just been read, has given us an alarming warning, lest we have leaves only, and have no fruit. That is, in few words, lest words be present and deeds be wanting. Very terrible!
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Commentary 21:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVII)
This John likewise saith, but he in the beginning of his Gospel, this at the end. Whence it is probable this was done twice, and at different seasons. And it is evident both from the times, and from their reply. For there He came at the very passover, but here much before.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 21:13 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
… and did truly vindicate His own house, by driving out of it the changers of money, who were buying and selling, saying unto them: "It is written, My house shall be called the house of prayer; but ye have made it a den of thieves." And what reason had He for thus doing and saying, and vindicating His house, if …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 21:38 Augustine of Hippo, The City of God (Book XVII, Chapter 19)
Indeed, the gospel parable about the wicked husbandmen shows that our Lord Jesus Himself said something like it: "This is the heir; come, let us kill him, and the inheritance shall be ours." In like manner also that passage in this same book, on which we have already touched when we were speaking of the barren woman who hath born …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Quotes verse 21:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)
For instance, when after many miracles children were singing hymns unto Him, hear what saith the prophet, "Out of the mouth of babes and sucklings Thou hast perfected praise." And again, "I will consider the Heavens, the works of Thy fingers;" which signifies Him to be Maker of the universe.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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