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1 Corinthians · Textus Receptus (Boyd collation)

1 Corinthians 12 Textus Receptus (Boyd collation)

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Notes on this text (1)

1 Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν. 2 Οἴδατε ὅτι ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα, ὡς ἂν ἤγεσθε, ἀπαγόμενοι. 3 Διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι Θεοῦ λαλῶν λέγει Ἀνάθεμα Ἰησοῦν· καὶ οὐδεὶς δύναται εἰπεῖν, Κύριον Ἰησοῦν, εἰ μὴ ἐν πνεύματι ἁγίῳ. 4 Διαιρέσεις δὲ χαρισμάτων εἰσί, τὸ δὲ αὐτὸ πνεῦμα. 5 Καὶ διαιρέσεις διακονιῶν εἰσί, καὶ ὁ αὐτὸς Κύριος. 6 Καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 7 Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον. 8 ᾯ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως, κατὰ τὸ αὐτὸ πνεῦμα· 9 ἑτέρῳ δὲ πίστις, ἐν τῷ αὐτῷ πνεύματι· ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ πνεύματι· 10 ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ δὲ προφητεία, ἄλλῳ δὲ διακρίσεις πνευμάτων, ἑτέρῳ δὲ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν· 11 πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται. 12 Καθάπερ γὰρ τὸ σῶμα ἕν ἐστι, καὶ μέλη ἔχει πολλά, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστι σῶμα· οὕτω καὶ ὁ Χριστός. 13 Καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν πνεῦμα ἐποτίσθημεν. 14 Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά. 15 Ἐὰν εἴπῃ ὁ πούς, Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος; 16 Καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος; 17 Εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; Εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις; 18 Νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι, καθὼς ἠθέλησεν. 19 Εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα; 20 Νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα. 21 Οὐ δύναται δὲ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσί, Χρείαν ὑμῶν οὐκ ἔχω. 22 Ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν, ἀναγκαῖά ἐστι· 23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν· καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει· 24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει· ἀλλ᾿ ὁ Θεὸς συνεκέρασε τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν, 25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη. 26 Καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη. 27 Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους. 28 Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν. 29 Μὴ πάντες ἀπόστολοι; Μὴ πάντες προφῆται; Μὴ πάντες διδάσκαλοι; Μὴ πάντες δυνάμεις; 30 Μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; Μὴ πάντες γλώσσαις λαλοῦσι; Μὴ πάντες διερμηνεύουσι; 31 Ζηλοῦτε δὲ τὰ χαρίσματα τὰ κρείττονα. Καὶ ἔτι καθ᾿ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.

Cross references (30)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 12:4–11; Ephesians 4:11; 1 Corinthians 14:1–18; 1 Corinthians 14:37
  2. 2 1 Peter 4:3; 1 Thessalonians 1:9; Psalm 115:5; Galatians 4:8; Ephesians 2:11–12
  3. 3 1 John 4:2–3; Matthew 16:16–17; Romans 10:9; 2 Corinthians 3:5; John 13:13
  4. 4 1 Peter 4:10; 1 Corinthians 12:28; Romans 12:4–6; Hebrews 2:4; 1 Corinthians 12:8–11
  5. 5 Ephesians 4:11–12; Romans 14:8–9; Romans 12:6–8; 1 Corinthians 8:6; Matthew 23:10
  6. 6 1 Corinthians 3:7; John 5:17; 1 Corinthians 12:11; Hebrews 13:21; Ephesians 4:6
  7. 7 1 Peter 4:10–11; Romans 12:6–8; 1 Corinthians 14:19; 1 Corinthians 14:12; 1 Corinthians 14:17
  8. 8 Proverbs 2:6; 1 Corinthians 2:6–10; Ephesians 1:17–18; 2 Corinthians 8:7; Psalm 143:10
  9. 9 James 5:14–15; Ephesians 2:8; 2 Corinthians 4:13; Hebrews 11:33; Matthew 17:19–20
  10. 10 1 Corinthians 14:39; 1 John 4:1; Mark 16:17; 1 Corinthians 12:28–30; Joel 2:28
  11. 11 Hebrews 2:4; 1 Corinthians 12:4; 2 Corinthians 10:13; 1 Corinthians 12:6; Ephesians 4:7
  12. 12 Romans 12:4–5; Colossians 3:15; 1 Corinthians 12:27; Ephesians 4:15–16; Colossians 2:19
  13. 13 Ephesians 4:5; Colossians 3:11; Galatians 3:28; John 7:37–39; Romans 6:3–6
  14. 14 1 Corinthians 12:27–28; 1 Corinthians 12:12; Ephesians 4:25; 1 Corinthians 12:19
  15. 15 Judges 9:8–15; 2 Kings 14:9
  16. 16 Romans 12:3; Philippians 2:3; 1 Corinthians 12:22; Romans 12:10
  17. 17 Psalm 139:13–16; Psalm 94:9; Proverbs 20:12; 1 Corinthians 12:21; 1 Corinthians 12:29
  18. 18 1 Corinthians 12:28; Romans 12:3; 1 Corinthians 12:11; 1 Corinthians 3:5; Luke 12:32
  19. 20 1 Corinthians 12:14; 1 Corinthians 12:12
  20. 21 Nehemiah 4:16–21; Ezra 10:1–5; Job 29:11
  21. 22 Proverbs 14:28; Ecclesiastes 9:14–15; Ecclesiastes 4:9–12; Ecclesiastes 5:9; 2 Corinthians 1:11
  22. 23 Genesis 3:21
  23. 24 Genesis 3:11; Genesis 2:25
  24. 25 2 Corinthians 13:11; 1 Corinthians 1:10–12; John 17:21–26; 2 Corinthians 8:16; 2 Corinthians 7:12
  25. 26 Romans 12:15; Galatians 6:2; Hebrews 13:3; 1 Peter 3:8
  26. 27 Ephesians 4:12; Ephesians 5:30; Romans 12:5; Colossians 1:24; 1 Corinthians 12:12
  27. 28 Ephesians 4:11–13; Romans 12:6–8; 1 Corinthians 12:18; 1 Corinthians 12:7–11; 1 Timothy 5:17
  28. 29 1 Corinthians 12:4–11; 1 Corinthians 12:14–20
  29. 30 1 Corinthians 12:10
  30. 31 1 Corinthians 13:1–14:1; 1 Corinthians 14:39; Philippians 3:8; Matthew 5:6; 1 Corinthians 8:1

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:1 John Chrysostom, Homilies on First Corinthians (Homily XXIX)

    This whole place is very obscure: but the obscurity is produced by our ignorance of the facts referred to and by their cessation, being such as then used to occur but now no longer take place. And why do they not happen now?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 12:12 Clement of Rome, First Epistle to the Corinthians (Chapters XXXIV–XXXIX)

    Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head; yea, the very smallest members of our body are necessary and useful to the whole body.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 12:4 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXVII–XXVIII)

    For although the Spirit of the Saviour that is in Him "searcheth all things, even the deep things of God," yet as to us "there are diversities of gifts, differences of administrations, and diversities of operations;" and we, while upon the earth, as Paul also declares, "know in part, and prophesy in part." Since, therefore, we know but in part, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 12:22 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    But I am not such a one, "for I am a sinful man." Yet do I also magnify Thy name; and He who hath "overcome the world" maketh intercession to Thee for my sins, accounting me among the "feeble members" of His body, because Thine eyes saw that of him which was imperfect; and in Thy book all shall be …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 12:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXII)

    "But covet earnestly," saith he, "the best gifts: and yet show I unto you a more excellent way." And when he was to declare this "way," he spoke not of raising the dead, not of cleansing of lepers, not of any other such thing; but in place of all these he set charity.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)