Galatians · Tyndale New Testament (1534)
Galatians 4 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 And I saye that the heyre as longe as he is a chylde differth not from a servaunt though he be Lorde of all
1 Λέγω δέ, ἐφ᾽ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν,
2 but is vnder tuters and governers vntill the tyme appoynted of the father.
2 ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶ καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.
3 Even so we as longe as we were chyldren were in bondage vnder the ordinaunces of the worlde.
3 οὕτω καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι·
4 But when the tyme was full come God sent his sonne borne of a woman and made bonde vnto the lawe
4 ὅτε δὲ ἦλθε τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,
5 to redeme the which were vnder the lawe: that we thorow eleccion myght receave the inheritaunce that belongeth vnto the naturall sonnes.
5 ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.
6 Because ye are sonnes God hath sent the sprete of his sonne in to oure hertes which cryeth Abba father.
6 Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν, κρᾶζον· ἀββᾶ ὁ πατήρ.
7 Wherfore now thou art not a servaunt but a sonne. Yf thou be the sonne thou arte also the heyre of God thorow Christ.
7 ὥστε οὐκέτι εἶ δοῦλος, ἀλλ᾽ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.
8 Notwithstondinge when ye knewe not God ye dyd service vnto them which by nature were no goddes.
8 Ἀλλὰ τότε μὲν οὐκ εἰδότες Θεὸν ἐδουλεύσατε τοῖς μὴ φύσει οὖσι θεοῖς·
9 But now seinge ye knowe god (yee rather are knowe of God) how is it that ye tourne agayne vnto the weake and bedgarly cerimonies whervnto agayne ye desyre afresshe to be in bondage?
9 νῦν δὲ γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;
10 Ye observe dayes and monethes and tymes and yeares.
10 ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς!
11 I am in feare of you lest I have bestowed on you laboure in vayne.
11 φοβοῦμαι ὑμᾶς μήπως εἰκῆ κεκοπίακα εἰς ὑμᾶς.
12 Brethern I besech you be ye as I am: for I am as ye are. Ye have not hurte me at all.
12 Γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε.
13 Ye knowe how thorow infirmite of the flesshe I preached the gospell vnto you at the fyrst.
13 οἴδατε δὲ ὅτι δι᾽ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,
14 And my temptacion which I suffered by reason of my flesshe ye despysed not nether abhorred: but receaved me as an angell of god: ye as Christ Iesus.
14 καὶ τὸν πειρασμόν μου τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλ᾽ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.
15 How happy were ye then? for I beare you recorde that yf it had bene possible ye wolde have plucked out youre awne eyes and have geven them to me.
15 τίς οὖν ἦν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἂν ἐδώκατέ μοι.
16 Am I therfore become youre enemie because I tell you the truth?
16 ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;
17 They are gelous over you amysse. Ye they intede to exclude you that ye shuld be feruet to them warde.
17 ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.
18 It is good alwayes to be fervent so it be in a good thinge and not only when I am present with you.
18 καλὸν δὲ τὸ ζηλοῦσθαι ἐν καλῷ πάντοτε καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς.
19 My littel children (of whom I travayle in birth againe vntill Christ be fassioned in you)
19 τεκνία μου, οὓς πάλιν ὠδίνω, ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν!
20 I wolde I were with you now and coulde chaunge my voyce: for I stonde in a doute of you
20 ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.
21 Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
21 Λέγετέ μοι οἱ ὑπὸ νόμον θέλοντες εἶναι· τὸν νόμον οὐκ ἀκούετε;
22 For it is written that Abraham had two sonnes the one by a bonde mayde the other by a fre woman.
22 γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας.
23 Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.
23 ἀλλ᾽ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας.
24 Which thinges betoken mystery. For these wemen are two testamentes the one from the mounte Sina which gendreth vnto bondage which is Agar.
24 ἅτινά ἐστιν ἀλληγορούμενα. αὗται γάρ εἰσι δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἄγαρ·
25 For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren.
25 τὸ γὰρ Ἄγαρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἱερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς·
26 But Ierusalem which is above is fre: which is the mother of vs all.
26 ἡ δὲ ἄνω Ἱερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶ μήτηρ πάντων ἡμῶν.
27 For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband.
27 γέγραπται γάρ· εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
28 Brethren we are after the maner of Isaac chyldren of promes.
28 ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ ἐπαγγελίας τέκνα ἐσμέν.
29 But as then he that was borne carnally persecuted him that was borne spiritually. Even so is it now.
29 ἀλλ᾽ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκε τὸν κατὰ πνεῦμα, οὕτω καὶ νῦν.
30 Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woman shall not be heyre with the sonne of the fre woman.
30 ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς· οὐ μὴ γὰρ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
31 So then brethren we are not chyldre of the bonde woman: but of the fre woman.
31 Ἄρα, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα, ἀλλὰ τῆς ἐλευθέρας.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 4:23; Galatians 4:29; Genesis 24:2–3
- 3 Colossians 2:20; Colossians 2:8; Galatians 4:9; Galatians 2:4; Galatians 4:31–5:1
- 4 Isaiah 7:14; Mark 1:15; Romans 1:3; John 1:14; Matthew 1:23
- 5 Hebrews 9:15; Ephesians 1:5; 1 Peter 1:18–20; Ephesians 1:7; Galatians 3:13
- 6 Romans 8:15–17; Romans 5:5; Romans 8:9; 2 Corinthians 3:17; Ephesians 2:18
- 7 Galatians 3:29–4:2; Romans 8:16–17; Galatians 3:26; 1 Corinthians 3:21–23; Galatians 4:5–6
- 8 1 Corinthians 8:4; 1 Thessalonians 1:9; 1 Thessalonians 4:5; Ephesians 2:11–12; 1 Corinthians 10:19–20
- 9 1 Corinthians 8:3; Galatians 3:3; Romans 8:3; 1 John 5:20; 2 Peter 2:20
- 10 Colossians 2:16–17; Romans 14:5; Leviticus 23:1–44; Numbers 28:1–29; Leviticus 25:13
- 11 1 Thessalonians 3:5; Philippians 2:16; 2 John 8; Galatians 2:2; Galatians 4:20
- 12 2 Corinthians 2:5; 1 Kings 22:4; 1 Corinthians 9:20–23; Genesis 34:15; Galatians 6:14
- 13 1 Corinthians 2:3; 2 Corinthians 12:7–10; 2 Corinthians 11:30; 2 Corinthians 10:10; Galatians 1:6
- 14 Matthew 10:40; 1 Thessalonians 2:13; Hebrews 13:2; 2 Samuel 19:27; 2 Corinthians 5:20
- 15 Romans 5:2; Colossians 4:13; 1 John 3:16–18; Romans 9:3; 1 Thessalonians 5:13
- 16 Amos 5:10; Proverbs 9:8; John 8:45; Galatians 5:7; Psalm 141:5
- 17 2 Corinthians 11:13–15; Romans 16:18; 2 Peter 2:3; Matthew 23:15; 1 Corinthians 4:8
- 18 Philippians 2:12; Revelation 3:19; Philippians 1:27; Psalm 119:139; 1 Corinthians 15:58
- 19 Ephesians 4:13; Romans 13:14; Romans 8:29; Ephesians 4:24; Colossians 4:12
- 20 1 Thessalonians 2:17–18; 1 Corinthians 4:19–21; 1 Thessalonians 3:9
- 21 Galatians 3:10; Romans 3:19; Matthew 22:29–32; Galatians 3:23–24; Galatians 4:9
- 22 Genesis 16:15; Genesis 21:10; Genesis 21:1–2; Genesis 16:2–4
- 23 Hebrews 11:11; Romans 9:7–8; Genesis 21:1–2; Genesis 18:10–14; Galatians 4:28–29
- 24 Genesis 21:9–13; Hosea 11:10; 1 Corinthians 10:11; Hebrews 10:15–18; Hebrews 12:24
- 25 Matthew 23:37; Galatians 1:17; Psalm 68:17; Psalm 68:8; Deuteronomy 33:2
- 26 Hebrews 12:22; Revelation 21:2; Philippians 3:20; Micah 4:1–2; Revelation 3:12
- 27 Isaiah 54:1–5; Psalm 113:9; Ruth 4:14–16; 1 Samuel 2:5; 1 Timothy 5:5
- 28 Galatians 4:23; Romans 9:8–9; Romans 4:13–18; Galatians 3:29; Acts 3:25
- 29 Genesis 21:9; Romans 8:13; Galatians 5:11; 1 Thessalonians 2:14–15; Galatians 4:23
- 30 Genesis 21:10–12; John 8:35; Romans 8:15–17; Galatians 3:22; Romans 4:3
- 31 Galatians 5:13; Galatians 5:1; John 8:36; John 1:12–13; 1 John 3:1–2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was desolate, than of her who possessed a husband." For in reference to these points, and others of a like nature, the apostle exclaims: …
For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For that He did come forth of the Virgin's flesh, He hath declared by speaking of "that which was conceived in her;" and Paul, by saying, "made of a woman;" whereby he stops the mouths of them that say, Christ came among us as through some conduit.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For God sent forth His Son, says Paul, not made of a man and a woman, but made of a woman only, that is of a virgin.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… (di' ou) ye were called unto the fellowship of his Son," and "Paul an apostle of Jesus Christ by (dia) the will of God;" and again, "Wherefore thou art no more a servant, but a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)