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John · Tyndale New Testament (1534)

John 4 Tyndale New Testament (1534)

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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
1 Assone as the Lorde had knowledge how the Pharises had hearde that Iesus made and baptised moo disciples then Iohn
1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
2 (though that Iesus him selfe baptised not: but his disciples)
2 (although Jesus himself didn’t baptize, but his disciples),
3 he lefte Iewry and departed agayne into Galile.
3 he left Judea and departed into Galilee.
4 And it was so that he must nedes goo thorowe Samaria.
4 He needed to pass through Samaria.
5 Then came he to a cyte of Samaria called Sichar besydes the possession that Iacob gave to his sonne Ioseph.
5 So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph.
6 And there was Iacobs well. Iesus then weryed in his iorney sate thus on the well. And it was about the sixte houre:
6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
7 and there came a woman of Samaria to drawe water. And Iesus sayde vnto her: geve me drynke.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
8 For his disciples were gone awaye vnto the toune to bye meate.
8 For his disciples had gone away into the city to buy food.
9 Then sayde the woman of Samaria vnto him: how is it that thou beinge a Iewe axest drinke of me which am a Samaritane? for the Iewes medle not with the Samaritans.
9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
10 Iesus answered and sayde vnto hir: yf thou knewest the gyfte of God and who it is that sayeth to the geve me drynke thou woldest have axed of him and he wolde have geven the water of lyfe.
10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11 The woman sayde vnto him. Syr thou hast no thinge to drawe with and the well is depe: from whence then hast thou that water of lyfe?
11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
12 Arte thou greater then oure father Iacob which gave vs the well and he him silfe dranke therof and his chyldren and his catell?
12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”
13 Iesus answered and sayde vnto hir: whosoever drinketh of this water shall thurst agayne.
13 Jesus answered her, “Everyone who drinks of this water will thirst again,
14 But whosoever shall drinke of the water that I shall geve him shall never be more a thyrst: but the water that I shall geve him shalbe in him a well of water springinge vp in to everlastinge lyfe.
14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
15 The woman sayd vnto him: Syr geve me of that water that I thyrst not nether come hedder to drawe.
15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
16 Iesus sayde vnto her. Go and call thy husband and come hydder.
16 Jesus said to her, “Go, call your husband, and come here.”
17 The woman answered and sayde to him: I have no husband. Iesus sayde to her. Thou hast well sayd I have no husbande.
17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’
18 For thou haste had five husbandes and he whom thou now hast is not thy husband. That saydest thou truely.
18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
19 The woman sayde vnto him: Syr I perceave that thou arte a prophet.
19 The woman said to him, “Sir, I perceive that you are a prophet.
20 Oure fathers worshipped in this mountayne: and ye saye that in Hierusalem is the place where men ought to worshippe.
20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
21 Iesus sayde vnto her: woman beleve me the houre cometh when ye shall nether in this moutayne nor yet at Ierusalem worshippe the father.
21 Jesus said to her, “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
22 Ye worshippe ye wot not what: we knowe what we worshippe. For salvacion cometh of the Iewes.
22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23 But the houre commeth and nowe is when the true worshippers shall worshippe the father in sprete and in trouthe. For verely suche the father requyreth to worshippe him.
23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24 God is a sprete and they that worshippe him must worshippe him in sprete and trouthe.
24 God is spirit, and those who worship him must worship in spirit and truth.”
25 The woman sayde vnto him: I wot well Messias shall come which is called Christ. When he is come he will tell vs all thinges.
25 The woman said to him, “I know that Messiah is coming, he who is called Christ. When he has come, he will declare to us all things.”
26 Iesus sayde vnto hir: I that speake vnto the am he.
26 Jesus said to her, “I am he, the one who speaks to you.”
27 And even at that poynte came his disciples and marvelled that he talked with the woman. Yet no man sayde vnto him: what meanest thou or why talkest thou with her?
27 Just then, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
28 The woman then lefte her waterpot and went her waye into the cite and sayde to the men.
28 So the woman left her water pot, went away into the city, and said to the people,
29 Come se a man which tolde me all thinges that ever I dyd. Is not he Christ?
29 “Come, see a man who told me everything that I have done. Can this be the Christ?”
30 Then they went out of the cite and came vnto him.
30 They went out of the city, and were coming to him.
31 And in ye meane while his disciples prayed him sayinge: Master eate.
31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
32 He sayde vnto the: I have meate to eate that ye knowe not of.
32 But he said to them, “I have food to eat that you don’t know about.”
33 Then sayd the disciples bitwene them selves: hath eny man brought him meate?
33 The disciples therefore said to one another, “Has anyone brought him something to eat?”
34 Iesus sayde vnto them: my meate is to doo the will of him that sent me. And to fynnysshe his worke.
34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.
35 Saye not ye: there are yet foure monethes and then cometh harvest? Beholde I saye vnto you lyfte vp youre eyes and loke on the regions: for they are whyte all redy vnto harvest.
35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
36 And he that repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he that repeth myght reioyse to gether.
36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.
37 And herin is the sayinge true that one soweth and another repeth.
37 For in this the saying is true, ‘One sows, and another reaps.’
38 I sent you to repe that wheron ye bestowed no laboure. Other men laboured and ye are entred into their labours.
38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
39 Many of the Samaritas of that cyte beleved on him for the sayinge of the woman which testified: he tolde me all thinges that ever I dyd.
39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”
40 Then when the Samaritas were come vnto him they besought him that he wolde tary with the. And he aboode there two dayes.
40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
41 And many moo beleved because of his awne wordes
41 Many more believed because of his word.
42 and sayd vnto the woman: Now we beleve not because of thy sayinge. For we have herde him oure selves and knowe that this is even in dede Christ the savioure of the worlde.
42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
43 After two dayes he departed thence and wet awaye into Galile.
43 After the two days he went out from there and went into Galilee.
44 And Iesus him selfe testified that a Prophete hath none honoure in his awne countre.
44 For Jesus himself testified that a prophet has no honor in his own country.
45 Then assone as he was come into Galile the Galileans receaved him which had sene all the thinges that he dyd at Ierusalem at the feast. For they wet also vnto the feast daye.
45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
46 And Iesus came agayne into Cana of Galile wher he turned water into wyne. And ther was a certayne ruler whose sonne was sicke at Capernaum.
46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
47 Assone as the same herde that Iesus was come out of Iewry into Galile he wet vnto him and besought him that he wolde descende and heale his sonne: For he was even readie to dye.
47 When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and heal his son, for he was at the point of death.
48 Then sayde Iesus vnto him: excepte ye se signes and wodres ye cannot beleve.
48 Jesus therefore said to him, “Unless you people see signs and wonders, you will in no way believe.”
49 The ruler sayd vnto him: Syr come awaye or ever that my chylde dye.
49 The nobleman said to him, “Sir, come down before my child dies.”
50 Iesus sayde vnto him goo thy waye thy sonne liveth. And the man beleved the wordes that Iesus had spoke vnto him and wet his waye.
50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
51 And anone as he went on his waye his servantes met him and tolde him sayinge: thy chylde liveth.
51 As he was going down, his servants met him and reported, saying “Your child lives!”
52 Then enquyred he of the the houre when he begane to amende. And they sayde vnto him: Yester daye the sevethe houre the fever lefte him.
52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”
53 And the father knew that it was the same houre in which Iesus sayde vnto him: Thy sonne liveth. And he beleved and all his housholde.
53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
54 Thys is agayne the seconde myracle that Iesus dyd after he was come oute of Iewry into Galile.
54 This is again the second sign that Jesus did, having come out of Judea into Galilee.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Cana

    Today: Northern Israel (Galilee)

    Cana's exact site is debated — Kafr Kanna and Khirbet Qana near Nazareth are the leading candidates (approximate location). It is remembered as the place of Jesus' first miracle.

    Cited in the guide: John 2:1-11; John 4:46

Cross references (52)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 John 3:26; John 3:22; 2 Corinthians 4:5; Luke 1:76; 1 Corinthians 15:47
  2. 2 1 Corinthians 1:13–17; Acts 10:48
  3. 3 Matthew 10:23; John 11:54; John 3:22; John 10:40; John 2:11
  4. 4 Luke 17:11; Luke 9:51–52; Matthew 10:5–6; Luke 2:49
  5. 5 Joshua 24:32; Genesis 33:19; Genesis 48:22; John 4:12
  6. 6 Hebrews 4:15; Hebrews 2:17; Matthew 8:24; Matthew 4:2; Matthew 27:45
  7. 7 Matthew 10:42; 1 Kings 17:10; John 19:28; Genesis 24:43; 2 Samuel 23:15–17
  8. 8 John 6:5–7; Luke 9:13; John 4:39; John 4:5
  9. 9 Acts 10:28; 2 Kings 17:24–41; Matthew 10:5; John 8:48; Luke 17:16–19
  10. 10 John 4:14; Revelation 7:17; John 7:37–39; Isaiah 44:3; Revelation 21:6
  11. 11 1 Corinthians 2:14; John 3:4
  12. 12 John 8:53; Matthew 12:42; Hebrews 3:3; Isaiah 53:2–3; John 4:6
  13. 13 John 6:27; Isaiah 65:13–14; Luke 16:24
  14. 14 John 7:38–39; John 6:35; Isaiah 49:10; Revelation 7:16; Ephesians 1:13–14
  15. 15 John 6:34; Romans 8:5; Psalm 4:6; James 4:3; John 6:26
  16. 16 Hebrews 4:13; Revelation 2:23; John 21:17; John 2:24–25; John 4:18
  17. 18 Jeremiah 3:20; Romans 7:3; 1 Corinthians 7:10–11; Mark 10:12; Genesis 34:7–8
  18. 19 John 6:14; Luke 7:39; John 9:17; Luke 7:16; John 7:40
  19. 20 Deuteronomy 12:5–11; Genesis 33:18–20; 2 Chronicles 7:12; Genesis 12:6–7; Deuteronomy 11:29
  20. 21 1 Timothy 2:8; Ephesians 2:18; Malachi 1:11; Matthew 18:20; John 4:23
  21. 22 Acts 17:23; Romans 9:4–5; Isaiah 2:3; Luke 24:47; Acts 17:30
  22. 23 Philippians 3:3; Matthew 15:7–9; John 5:25; Galatians 4:6; Romans 8:26
  23. 24 2 Corinthians 3:17; Matthew 15:8–9; Philippians 3:3; Psalm 51:17; Isaiah 57:15
  24. 25 John 1:49; Daniel 9:24–26; John 4:29; John 4:42; Matthew 1:16
  25. 26 John 8:24; Mark 14:61–62; John 9:35–37; Romans 10:20–21; Matthew 26:63–64
  26. 27 Luke 7:39; John 4:8–9
  27. 28 John 4:7; Luke 24:33; Matthew 28:8; Luke 24:9; Mark 16:8–10
  28. 29 Revelation 22:17; 1 Corinthians 14:24–25; John 1:41–49; John 4:25; John 4:17–18
  29. 30 Acts 10:33; Acts 13:42; Matthew 11:20–24; Matthew 2:1–3; Luke 17:16–18
  30. 31 John 1:38; Genesis 24:33
  31. 32 Job 23:12; Psalm 119:103; John 4:34; Proverbs 18:20; Jeremiah 15:16
  32. 33 Luke 9:45; Matthew 16:6–11
  33. 34 John 6:38; John 5:30; Job 23:12; John 17:4; John 19:30
  34. 35 Luke 10:2–3; Matthew 9:37–38
  35. 36 James 5:19–20; 1 Corinthians 3:5–9; Romans 1:13; Proverbs 11:30; 2 Timothy 4:7–8
  36. 37 Micah 6:15; Job 31:8; Judges 6:3; Luke 19:21
  37. 38 John 1:7; Acts 10:42–43; 2 Chronicles 36:15; 1 Peter 1:11–12; Acts 8:14–17
  38. 39 John 4:29; John 4:5; John 10:41–42; John 11:45; John 4:42
  39. 40 Revelation 3:20; Luke 24:29; 2 Corinthians 6:1–2; Acts 16:15; Luke 8:38
  40. 41 Acts 1:8; 1 Corinthians 2:4–5; Acts 8:25; Acts 8:12; Matthew 7:28–29
  41. 42 1 John 4:14; John 1:29; 1 Timothy 4:10; 1 John 5:20; 2 Corinthians 5:19
  42. 43 Mark 7:27–28; Matthew 15:21–24; Matthew 4:13; John 4:40; Romans 15:8
  43. 44 Matthew 13:57; Luke 4:24; Mark 6:4
  44. 45 John 2:23; John 2:13–16; Deuteronomy 16:16; Luke 9:53; John 3:2
  45. 46 John 2:1–11; Psalm 50:15; Hosea 5:15; Matthew 9:18; Luke 8:42
  46. 47 Acts 9:38; John 11:32; Luke 7:6–8; Mark 10:47; Luke 8:41
  47. 48 John 20:29; 1 Corinthians 1:22; Hebrews 2:4; Daniel 4:2; John 12:37
  48. 49 Mark 5:23; Mark 5:35–36; Psalm 88:10–12; Psalm 40:17
  49. 50 Matthew 8:13; Romans 4:20–21; Mark 7:29–30; Luke 17:14; Acts 14:9–10
  50. 51 1 Kings 17:23
  51. 53 Psalm 107:20; Luke 19:9; Psalm 33:9; Acts 16:34; Acts 11:14
  52. 54 John 2:1–11; John 4:45

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 4:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter IV — 1-42)

    It is nothing new to your ears, beloved, that the Evangelist John, like an eagle, takes a loftier flight, and soars above the dark mist of earth, to gaze with steadier eyes upon the light of truth.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 4:13 John Chrysostom, Homilies on the Gospel of John (Homily XXXII)

    Scripture calls the grace of the Spirit sometimes "Fire," sometimes "Water," showing that these names are not descriptive of its essence, but of its operation; for the Spirit, being Invisible and Simple, cannot be made up of different substances. Now the one John declares, speaking thus, "He shall baptize you with the Holy Ghost, and with Fire" ( Matt. iii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 4:50 Irenaeus of Lyons, Against Heresies (Book II, Chapter XXI)

    Then, again, withdrawing Himself [from Judæa], He is found in Samaria; on which occasion, too, He conversed with the Samaritan woman, and while at a distance, cured the son of the centurion by a word, saying, "Go thy way, thy son liveth." Afterwards He went up, the second time, to observe the festival day of the passover in Jerusalem; on …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 4:14 Augustine of Hippo, Confessions (Book VI)

    … out more frequent prayers and tears, that Thou wouldest hasten Thy aid, and enlighten my darkness; and she hurried all the more assiduously to the church, and hung upon the words of Ambrose, praying for the fountain of water that springeth up into everlasting life. For she loved that man as an angel of God, because she knew that it …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 4:49 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXVI)

    He, for example, who is set down in John, is for dragging Him unto his house, and saith, "Come down, for my child is ready to die." But not so this man; rather he is far superior both to him, and to those who let down the bed through the roof.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)