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Luke · Tyndale New Testament (1534)

Luke 20 Tyndale New Testament (1534)

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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And that fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἱερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he that gave ye this auctorite?
2 καὶ εἶπον πρὸς αὐτὸν λέγοντες· εἰπὲ ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;
3 He answered and saide vnto the: I also will axe you a questio and answer me.
3 ἀποκριθεὶς δὲ εἶπε πρὸς αὐτούς· ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ εἴπατέ μοι·
4 The baptyme of Iohn: was it from heaven or of men?
4 τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
5 And they thought with in them selves sayinge: yf we shall saye from heaven: he will saye: why then beleved ye him not?
5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
6 But and yf we shall saye of men all the people will stone vs. For they be persuaded that Ihon is a Prophet.
6 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.
7 And they answered that they coulde not tell whence it was.
7 καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
8 καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε χρόνους ἱκανούς.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
10 καὶ ἐν τῷ καιρῷ ἀπέστειλε πρὸς τοὺς γεωργοὺς δοῦλον ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
11 καὶ προσέθετο αὐτοῖς πέμψαι ἕτερον δοῦλον. οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
12 More over he sent the thyrde to and him they wouded and cast out.
12 καὶ προσέθετο πέμψαι τρίτον. οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
13 εἶπε δὲ ὁ κύριος τοῦ ἀμπελῶνος· τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἰδόντες ἐντραπήσονται.
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπον· μὴ γένοιτο.
17 And he behelde them and sayde: what meaneth this then that is wrytten: The stone that the bylders refused the same is made the heed corner stone?
17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε· τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
18 πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
19 Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὰς παραβολὰς ἔλεγε.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
21 καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·
22 Ys it laufull for vs to geve Cesar tribute or no?
22 ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι ἢ οὔ;
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
23 κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπε πρὸς αὐτούς· τί με πειράζετε;
24 Shewe me a peny. Whose ymage and superscripcion hath it? They answered and sayde: Cesars.
24 δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ἀποκριθέντες δὲ εἶπον· Καίσαρος.
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
25 ὁ δὲ εἶπεν αὐτοῖς· ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccion. And they axed him
27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, ἐπηρώτησαν αὐτὸν
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
28 λέγοντες· διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
29 ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·
30 And the seconde toke the wyfe and he dyed chyldlesse.
30 καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος ἀπέθανεν ἄτεκνος·
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
31 καὶ ὁ τρίτος ἔλαβεν αὐτὴν ὡσαύτως· ὡσαύτως δὲ καὶ οἱ ἑπτά· οὐ κατέλιπον τέκνα, καὶ ἀπέθανον·
32 Last of all the woman dyed also.
32 ὕστερον δὲ πάντων καὶ ἡ γυνὴ ἀπέθανεν.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
33 ἐν τῇ ἀναστάσει οὖν τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed
34 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς· οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσι καὶ ἐκγαμίζονται·
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed
35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
36 οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι καὶ υἱοί εἰσι τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Abraham and the God of Isaac and the God of Iacob.
37 ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
38 For he is not the God of the deed but of them which live. For all live in him.
38 Θεὸς δὲ οὐκ ἔστι νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
39 ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον· διδάσκαλε, καλῶς εἶπας.
40 And after that durst they not axe him eny question at all.
40 οὐκέτι δὲ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
41 Εἶπε δὲ πρὸς αὐτούς· πῶς λέγουσι τὸν Χριστὸν υἱὸν Δαυῒδ εἶναι;
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
42 καὶ αὐτὸς Δαυῒδ λέγει ἐν βίβλῳ τῶν ψαλμῶν· εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου
43 tyll I make thine enemys thy fothe stole.
43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
44 Seinge David calleth him Lorde: How is he then his sonne.
44 Δαυῒδ οὖν αὐτὸν Κύριον καλεῖ· καὶ πῶς υἱὸς αὐτοῦ ἐστιν;
45 Then in the audience of all the people he sayde vnto his disciples
45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπε τοῖς μαθηταῖς αὐτοῦ·
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
46 προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
47 οἳ κατεσθίουσι τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήψονται περισσότερον κρῖμα.
Cross references (44)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 21:23–27; Luke 8:1; Acts 6:12; Luke 19:47–48; Acts 4:1
  2. 2 John 2:18; Acts 7:27; Matthew 21:23–27; Mark 11:28–33; Exodus 2:14
  3. 3 Colossians 4:6; Luke 22:68; Matthew 15:2–3
  4. 4 Matthew 11:7–19; Daniel 4:25–26; Luke 15:18; Matthew 17:11–12; John 1:19–28
  5. 5 Acts 13:25; John 1:34; John 5:33–35; John 1:30; John 3:36
  6. 6 Matthew 21:26; Matthew 11:9; Luke 1:76; Mark 12:12; John 10:41
  7. 7 Isaiah 41:28; Isaiah 42:19–20; John 3:19–20; Jeremiah 8:7–9; 2 Peter 3:3
  8. 8 Matthew 16:4; Matthew 21:27; Mark 11:33; Proverbs 26:4–5; Job 5:12–13
  9. 9 Matthew 21:33–46; Mark 12:1–12; Jeremiah 2:21; Isaiah 5:1–7; Psalm 80:8–14
  10. 10 Nehemiah 9:26; 2 Chronicles 36:15–16; Nehemiah 9:30; 2 Kings 17:13; Matthew 21:34–36
  11. 11 Acts 7:52; 1 Thessalonians 2:2; Matthew 23:30–37; Hebrews 11:36–37; Hosea 10:1
  12. 13 Matthew 3:17; John 3:16–17; John 1:34; 1 John 4:9–15; John 3:35–36
  13. 14 Hebrews 1:2; Romans 8:17; Psalm 2:1–6; Matthew 27:21–25; Matthew 2:2–16
  14. 15 Hebrews 13:12; Mark 12:6–9; Matthew 21:37–40
  15. 16 Luke 19:27; Acts 13:46; Matthew 21:41; Psalm 2:8–9; Matthew 22:7
  16. 17 Psalm 118:22; Isaiah 28:16; Acts 4:11; Matthew 21:42; 1 Peter 2:7–8
  17. 18 Isaiah 8:14–15; Daniel 2:44–45; Daniel 2:34–35; Zechariah 12:3; Matthew 21:44
  18. 19 Luke 19:47–48; Matthew 26:3–4; Luke 20:14; Matthew 21:45–46; Mark 12:12
  19. 20 Luke 11:54; Matthew 22:15–22; Psalm 81:15; Jeremiah 11:19; Luke 20:26
  20. 21 1 Thessalonians 2:4–5; Matthew 22:16; Matthew 26:49–50; 2 Corinthians 2:17; Psalm 55:21
  21. 22 Nehemiah 9:37; Matthew 22:17–21; Ezra 4:19–22; Acts 5:37; Deuteronomy 17:15
  22. 23 Luke 5:22; 1 Corinthians 3:19; Matthew 22:18; 1 Corinthians 10:9; Luke 11:16–17
  23. 24 Matthew 18:28; Luke 23:2; Acts 11:28; Luke 2:1; Philippians 4:22
  24. 25 Romans 13:6–7; 1 Peter 2:13–17; Mark 12:17; Acts 5:29; Matthew 17:27
  25. 26 Luke 20:20; Matthew 22:22; Matthew 22:12; Luke 20:39–40; Luke 13:17
  26. 27 Acts 4:1–2; 1 Corinthians 15:12; Mark 12:18–27; Matthew 22:23–33; Acts 23:6–8
  27. 28 Deuteronomy 25:5–10; Genesis 38:8; Genesis 38:11; Genesis 38:26; Ruth 1:11–12
  28. 29 Jeremiah 22:30; Leviticus 20:20
  29. 32 Ecclesiastes 9:5; Ecclesiastes 1:4; Judges 2:10; Hebrews 9:27
  30. 33 Matthew 22:24–28; Mark 12:19–23
  31. 34 Luke 16:8; Hebrews 13:4; Luke 17:27; 1 Corinthians 7:2–16; Ephesians 5:31
  32. 35 2 Thessalonians 1:5; Daniel 12:2–3; John 5:29; Matthew 12:32; Acts 24:15
  33. 36 Philippians 3:21; Revelation 21:4; Matthew 22:30; 1 Corinthians 15:42; Revelation 20:6
  34. 37 Exodus 3:2–6; Mark 12:26–27; Acts 7:30–32; Genesis 17:7; Genesis 32:9
  35. 38 John 11:25–26; Colossians 3:3–4; Romans 6:10–11; John 14:19; Romans 14:7–9
  36. 39 Mark 12:28–34; Matthew 22:34–40; Acts 23:9
  37. 40 Matthew 22:46; Mark 12:34; Proverbs 26:5
  38. 41 Mark 12:35–37; Jeremiah 23:5–6; Matthew 1:1; Isaiah 11:1–2; Matthew 22:41–45
  39. 42 Psalm 110:1; Acts 2:34–35; Hebrews 1:13; Mark 12:36–37; Matthew 22:43–45
  40. 43 Luke 19:27; Psalm 110:1; Revelation 19:14–21; Psalm 110:5–6; Psalm 2:1–9
  41. 44 Revelation 22:16; Luke 2:11; Matthew 1:23; Romans 9:5; Galatians 4:4
  42. 45 1 Timothy 5:20; Matthew 15:10; Matthew 23:1–2; Matthew 23:5–7; Mark 12:38–39
  43. 46 Mark 12:38–39; Luke 11:43; Luke 14:7; Luke 12:1; Matthew 16:6
  44. 47 Mark 12:40; James 3:1; Luke 12:1; Titus 1:16; Luke 12:47–48

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Luke 20.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 20:34 Augustine of Hippo, The City of God (Book XIV, Chapters 20–22)

    … complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 20:17 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVIII)

    The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 20:35 Augustine of Hippo, The City of God (Book XV, Chapters 17–19)

    But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 20:36 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    "For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 20:2–8 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)

    And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)