Luke · Tyndale New Testament (1534)
Luke 20 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 And that fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
1 Y ACONTECIÓ un día, que enseñando él al pueblo en el templo, y anunciando el evangelio, llegáronse los príncipes de los sacerdotes y los escribas, con los ancianos;
2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he that gave ye this auctorite?
2 Y le hablaron, diciendo: Dinos: ¿con qué potestad haces estas cosas? ¿ó quién es el que te ha dado esta potestad?
3 He answered and saide vnto the: I also will axe you a questio and answer me.
3 Respondiendo entonces Jesús, les dijo: Os preguntaré yo también una palabra; respondedme:
4 The baptyme of Iohn: was it from heaven or of men?
4 El bautismo de Juan, ¿era del cielo, ó de los hombres?
5 And they thought with in them selves sayinge: yf we shall saye from heaven: he will saye: why then beleved ye him not?
5 Mas ellos pensaban dentro de sí, diciendo: Si dijéremos, del cielo, dirá: ¿Por qué, pues, no le creísteis?
6 But and yf we shall saye of men all the people will stone vs. For they be persuaded that Ihon is a Prophet.
6 Y si dijéremos, de los hombres, todo el pueblo nos apedreará: porque están ciertos que Juan era profeta.
7 And they answered that they coulde not tell whence it was.
7 Y respondieron que no sabían de dónde.
8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
8 Entonces Jesús les dijo: Ni yo os digo con qué potestad hago estas cosas.
9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
9 Y comenzó á decir al pueblo esta parábola: Un hombre plantó una viña, y arrendóla á labradores, y se ausentó por mucho tiempo.
10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
10 Y al tiempo, envió un siervo á los labradores, para que le diesen del fruto de la viña; mas los labradores le hirieron, y enviaron vacío.
11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
11 Y volvió á enviar otro siervo; mas ellos á éste también, herido y afrentado, le enviaron vacío.
12 More over he sent the thyrde to and him they wouded and cast out.
12 Y volvió á enviar al tercer siervo; mas ellos también á éste echaron herido.
13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
13 Entonces el señor de la viña dijo: ¿Qué haré? Enviaré mi hijo amado: quizás cuando á éste vieren, tendrán respeto.
14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
14 Mas los labradores, viéndole, pensaron entre sí, diciendo: Este es el heredero; venid, matémosle para que la heredad sea nuestra.
15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
15 Y echáronle fuera de la viña, y le mataron. ¿Qué pues, les hará el señor de la viña?
16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
16 Vendrá, y destruirá á estos labradores, y dará su viña á otros. Y como ellos lo oyeron, dijeron: ¡Dios nos libre!
17 And he behelde them and sayde: what meaneth this then that is wrytten: The stone that the bylders refused the same is made the heed corner stone?
17 Mas él mirándolos, dice: ¿Qué pues es lo que está escrito: La piedra que condenaron los edificadores, ésta fué por cabeza de esquina?
18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
18 Cualquiera que cayere sobre aquella piedra, será quebrantado; mas sobre el que la piedra cayere, le desmenuzará.
19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
19 Y procuraban los príncipes de los sacerdotes y los escribas echarle mano en aquella hora, porque entendieron que contra ellos había dicho esta parábola: mas temieron al pueblo.
20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
20 Y acechándole enviaron espías que se simulasen justos, para sorprenderle en palabras, para que le entregasen al principado y á la potestad del presidente.
21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
21 Los cuales le preguntaron, diciendo: Maestro, sabemos que dices y enseñas bien, y que no tienes respeto á persona; antes enseñas el camino de Dios con verdad.
22 Ys it laufull for vs to geve Cesar tribute or no?
22 ¿Nos es lícito dar tributo á César, ó no?
23 He perceaved their craftynes and sayde vnto them: why tept ye me?
23 Mas él, entendiendo la astucia de ellos, les dijo: ¿Por qué me tentáis?
24 Shewe me a peny. Whose ymage and superscripcion hath it? They answered and sayde: Cesars.
24 Mostradme la moneda. ¿De quién tiene la imagen y la inscripción? Y respondiendo dijeron: De César.
25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
25 Entonces les dijo: Pues dad á César lo que es de César; y lo que es de Dios, á Dios.
26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
26 Y no pudieron reprender sus palabras delante del pueblo: antes maravillados de su respuesta, callaron.
27 Then came to him certayne of the Saduces which denye that ther is eny resurreccion. And they axed him
27 Y llegándose unos de los Saduceos, los cuales niegan haber resurrección, le preguntaron,
28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
28 Diciendo: Maestro, Moisés nos escribió: Si el hermano de alguno muriere teniendo mujer, y muriere sin hijos, que su hermano tome la mujer, y levante simiente á su hermano.
29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
29 Fueron, pues, siete hermanos: y el primero tomó mujer, y murió sin hijos.
30 And the seconde toke the wyfe and he dyed chyldlesse.
30 Y la tomó el segundo, el cual también murió sin hijos.
31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
31 Y la tomó el tercero: asimismo también todos siete: y murieron sin dejar prole.
32 Last of all the woman dyed also.
32 Y á la postre de todos murió también la mujer.
33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
33 En la resurrección, pues, ¿mujer de cuál de ellos será? porque los siete la tuvieron por mujer.
34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed
34 Entonces respondiendo Jesús, les dijo: Los hijos de este siglo se casan, y son dados en casamiento:
35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed
35 Mas los que fueren tenidos por dignos de aquel siglo y de la resurrección de los muertos, ni se casan, ni son dados en casamiento:
36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
36 Porque no pueden ya más morir: porque son iguales á los ángeles, y son hijos de Dios, cuando son hijos de la resurrección.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Abraham and the God of Isaac and the God of Iacob.
37 Y que los muertos hayan de resucitar, aun Moisés lo enseñó en el [pasaje de] la zarza, cuando llama al Señor: Dios de Abraham, y Dios de Isaac, y Dios de Jacob.
38 For he is not the God of the deed but of them which live. For all live in him.
38 Porque Dios no es [Dios] de muertos, mas de vivos: porque todos viven á él.
39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
39 Y respondiéndole unos de los escribas, dijeron: Maestro, bien has dicho.
40 And after that durst they not axe him eny question at all.
40 Y no osaron más preguntarle algo.
41 Then sayde he vnto them: how saye they that Christ is Davids sonne?
41 Y él les dijo: ¿Cómo dicen que el Cristo es hijo de David?
42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
42 Y el mismo David dice en el libro de los Salmos: Dijo el Señor á mi Señor: Siéntate á mi diestra,
43 tyll I make thine enemys thy fothe stole.
43 Entre tanto que pongo tus enemigos por estrado de tus pies.
44 Seinge David calleth him Lorde: How is he then his sonne.
44 Así que David le llama Señor: ¿cómo pues es su hijo?
45 Then in the audience of all the people he sayde vnto his disciples
45 Y oyéndole todo el pueblo, dijo á sus discípulos:
46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
46 Guardaos de los escribas, que quieren andar con ropas largas, y aman las salutaciones en las plazas, y las primeras sillas en las sinagogas, y los primeros asientos en las cenas;
47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
47 Que devoran las casas de las viudas, poniendo por pretexto la larga oración: éstos recibirán mayor condenación.
Cross references (44)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 21:23–27; Luke 8:1; Acts 6:12; Luke 19:47–48; Acts 4:1
- 2 John 2:18; Acts 7:27; Matthew 21:23–27; Mark 11:28–33; Exodus 2:14
- 3 Colossians 4:6; Luke 22:68; Matthew 15:2–3
- 4 Matthew 11:7–19; Daniel 4:25–26; Luke 15:18; Matthew 17:11–12; John 1:19–28
- 5 Acts 13:25; John 1:34; John 5:33–35; John 1:30; John 3:36
- 6 Matthew 21:26; Matthew 11:9; Luke 1:76; Mark 12:12; John 10:41
- 7 Isaiah 41:28; Isaiah 42:19–20; John 3:19–20; Jeremiah 8:7–9; 2 Peter 3:3
- 8 Matthew 16:4; Matthew 21:27; Mark 11:33; Proverbs 26:4–5; Job 5:12–13
- 9 Matthew 21:33–46; Mark 12:1–12; Jeremiah 2:21; Isaiah 5:1–7; Psalm 80:8–14
- 10 Nehemiah 9:26; 2 Chronicles 36:15–16; Nehemiah 9:30; 2 Kings 17:13; Matthew 21:34–36
- 11 Acts 7:52; 1 Thessalonians 2:2; Matthew 23:30–37; Hebrews 11:36–37; Hosea 10:1
- 13 Matthew 3:17; John 3:16–17; John 1:34; 1 John 4:9–15; John 3:35–36
- 14 Hebrews 1:2; Romans 8:17; Psalm 2:1–6; Matthew 27:21–25; Matthew 2:2–16
- 15 Hebrews 13:12; Mark 12:6–9; Matthew 21:37–40
- 16 Luke 19:27; Acts 13:46; Matthew 21:41; Psalm 2:8–9; Matthew 22:7
- 17 Psalm 118:22; Isaiah 28:16; Acts 4:11; Matthew 21:42; 1 Peter 2:7–8
- 18 Isaiah 8:14–15; Daniel 2:44–45; Daniel 2:34–35; Zechariah 12:3; Matthew 21:44
- 19 Luke 19:47–48; Matthew 26:3–4; Luke 20:14; Matthew 21:45–46; Mark 12:12
- 20 Luke 11:54; Matthew 22:15–22; Psalm 81:15; Jeremiah 11:19; Luke 20:26
- 21 1 Thessalonians 2:4–5; Matthew 22:16; Matthew 26:49–50; 2 Corinthians 2:17; Psalm 55:21
- 22 Nehemiah 9:37; Matthew 22:17–21; Ezra 4:19–22; Acts 5:37; Deuteronomy 17:15
- 23 Luke 5:22; 1 Corinthians 3:19; Matthew 22:18; 1 Corinthians 10:9; Luke 11:16–17
- 24 Matthew 18:28; Luke 23:2; Acts 11:28; Luke 2:1; Philippians 4:22
- 25 Romans 13:6–7; 1 Peter 2:13–17; Mark 12:17; Acts 5:29; Matthew 17:27
- 26 Luke 20:20; Matthew 22:22; Matthew 22:12; Luke 20:39–40; Luke 13:17
- 27 Acts 4:1–2; 1 Corinthians 15:12; Mark 12:18–27; Matthew 22:23–33; Acts 23:6–8
- 28 Deuteronomy 25:5–10; Genesis 38:8; Genesis 38:11; Genesis 38:26; Ruth 1:11–12
- 29 Jeremiah 22:30; Leviticus 20:20
- 32 Ecclesiastes 9:5; Ecclesiastes 1:4; Judges 2:10; Hebrews 9:27
- 33 Matthew 22:24–28; Mark 12:19–23
- 34 Luke 16:8; Hebrews 13:4; Luke 17:27; 1 Corinthians 7:2–16; Ephesians 5:31
- 35 2 Thessalonians 1:5; Daniel 12:2–3; John 5:29; Matthew 12:32; Acts 24:15
- 36 Philippians 3:21; Revelation 21:4; Matthew 22:30; 1 Corinthians 15:42; Revelation 20:6
- 37 Exodus 3:2–6; Mark 12:26–27; Acts 7:30–32; Genesis 17:7; Genesis 32:9
- 38 John 11:25–26; Colossians 3:3–4; Romans 6:10–11; John 14:19; Romans 14:7–9
- 39 Mark 12:28–34; Matthew 22:34–40; Acts 23:9
- 40 Matthew 22:46; Mark 12:34; Proverbs 26:5
- 41 Mark 12:35–37; Jeremiah 23:5–6; Matthew 1:1; Isaiah 11:1–2; Matthew 22:41–45
- 42 Psalm 110:1; Acts 2:34–35; Hebrews 1:13; Mark 12:36–37; Matthew 22:43–45
- 43 Luke 19:27; Psalm 110:1; Revelation 19:14–21; Psalm 110:5–6; Psalm 2:1–9
- 44 Revelation 22:16; Luke 2:11; Matthew 1:23; Romans 9:5; Galatians 4:4
- 45 1 Timothy 5:20; Matthew 15:10; Matthew 23:1–2; Matthew 23:5–7; Mark 12:38–39
- 46 Mark 12:38–39; Luke 11:43; Luke 14:7; Luke 12:1; Matthew 16:6
- 47 Mark 12:40; James 3:1; Luke 12:1; Titus 1:16; Luke 12:47–48
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
"For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)