Matthew · Tyndale New Testament (1534)
Matthew 18 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 The same tyme the disciples came vnto Iesus saying: who is the greatest in the kyngdome of heven?
1 EN aquel tiempo se llegaron los discípulos á Jesús, diciendo: ¿Quién es el mayor en el reino de los cielos?
2 Iesus called a chylde vnto him and set him in the middes of them:
2 Y llamando Jesús á un niño, le puso en medio de ellos,
3 and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.
3 Y dijo: De cierto os digo, que si no os volviereis, y fuereis como niños, no entraréis en el reino de los cielos.
4 Whosoever therfore humble him sylfe as this chylde the same is the greatest in the kyngdome of heven.
4 Así que, cualquiera que se humillare como este niño, éste es el mayor en el reino de los cielos.
5 And whosoever receaveth suche a chylde in my name receaveth me.
5 Y cualquiera que recibiere á un tal niño en mi nombre, á mí recibe.
6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.
6 Y cualquiera que escandalizare á alguno de estos pequeños que creen en mí, mejor le fuera que se le colgase al cuello una piedra de molino de asno, y que se le anegase en el profundo de la mar.
7 Wo be vnto the world because of offences. How be it it cannot be avoided but that offences shalbe geven. Neverthelesse woo be to the man by who the offence cometh.
7 ¡Ay del mundo por los escándalos! porque necesario es que vengan escándalos; mas ¡ay de aquel hombre por el cual viene el escándalo!
8 Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.
8 Por tanto, si tu mano ó tu pie te fuere ocasión de caer, córtalo y échalo de ti: mejor te es entrar cojo ó manco en la vida, que teniendo dos manos ó dos pies ser echado en el fuego eterno.
9 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.
9 Y si tu ojo te fuere ocasión de caer, sácalo y échalo de ti: mejor te es entrar con un solo ojo en la vida, que teniendo dos ojos ser echado en el infierno del fuego.
10 Se that ye despise not one of these litelons. For I saye vnto you that in heven their angels alwayes behold the face of my father which is in heven.
10 Mirad no tengáis en poco á alguno de estos pequeños; porque os digo que sus ángeles en los cielos ven siempre la faz de mi Padre que está en los cielos.
11 Ye and the sonne of man is come to saue that which is lost.
11 Porque el Hijo del hombre ha venido para salvar lo que se había perdido.
12 How thinke ye? Yf a man have an hondred shepe and one of them be gone astray dothe he not leve nynty and nyne in the moutains and go and seke that one which is gone astray?
12 ¿Qué os parece? Si tuviese algún hombre cien ovejas, y se descarriase una de ellas, ¿no iría por los montes, dejadas las noventa y nueve, á buscar la que se había descarriado?
13 If it happen that he fynd him veryly I say vnto you: he reioyseth more of that shepe then of the nynty and nyne which went not astray.
13 Y si aconteciese hallarla, de cierto os digo, que más se goza de aquélla, que de las noventa y nueve que no se descarriaron.
14 Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.
14 Así, no es la voluntad de vuestro Padre que está en los cielos, que se pierda uno de estos pequeños.
15 Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:
15 Por tanto, si tu hermano pecare contra ti, ve, y redargúyele entre ti y él solo: si te oyere, has ganado á tu hermano.
16 But yf he heare the not then take yet with the one or two that in the mouth of two or thre witnesses all thinges maye be stablisshed.
16 Mas si no [te] oyere, toma aún contigo uno ó dos, para que en boca de dos ó de tres testigos conste toda palabra.
17 If he heare not them tell it vnto the congregacion. If he heare not the congregacion take him as an hethen man and as a publican.
17 Y si no oyere á ellos, dilo á la iglesia: y si no oyere á la iglesia, tenle por étnico y publicano.
18 Verely I say vnto you what soever ye bynde on erth shalbe bounde in heven. And what soever ye lowse on erth shalbe lowsed in heven.
18 De cierto os digo [que] todo lo que ligareis en la tierra, será ligado en el cielo; y todo lo que desatareis en la tierra, será desatado en el cielo.
19 Agayn I say vnto you that yf two of you shall agre in erth apon eny maner thynge what soever they shall desyre: it shalbe geven them of my father which is in heven.
19 Otra vez os digo, que si dos de vosotros se convinieren en la tierra, de toda cosa que pidieren, les será hecho por mi Padre que está en los cielos.
20 For where two or thre are gathered togedder in my name there am I in the myddes of them.
20 Porque donde están dos ó tres congregados en mi nombre, allí estoy en medio de ellos.
21 Then came Peter to him and sayde: master howe ofte shall I forgeve my brother yf he synne agaynst me seven tymes?
21 Entonces Pedro, llegándose á él, dijo: Señor, ¿cuántas veces perdonaré á mi hermano que pecare contra mí? ¿hasta siete?
22 Iesus sayd vnto him: I saye not vnto the seven tymes: but seventy tymes seventymes.
22 Jesús le dice: No te digo hasta siete, mas aun hasta setenta veces siete.
23 Therfore is the kingdome of heven lykened vnto a certayne kynge which wolde take a countis of his servauntis.
23 Por lo cual, el reino de los cielos es semejante á un hombre rey, que quiso hacer cuentas con sus siervos.
24 And when he had begone to recken one was broughte vnto him whiche ought him ten thousande talentis:
24 Y comenzando á hacer cuentas, le fué presentado uno que le debía diez mil talentos.
25 whome be cause he had nought to paye his master commaunded him to be solde and his wyfe and his chyldren and all that he had and payment to be made.
25 Mas á éste, no pudiendo pagar, mandó su señor venderle, y á su mujer é hijos, con todo lo que tenía, y que se [le] pagase.
26 The servaunt fell doune and besought him sayinge: Sir geve me respyte and I wyll paye it every whit.
26 Entonces aquel siervo, postrado, le adoraba, diciendo: Señor, ten paciencia conmigo, y yo te lo pagaré todo.
27 Then had the Lorde pytie on that servaunt and lowsed him and forgave him the det.
27 El señor, movido á misericordia de aquel siervo, le soltó y le perdonó la deuda.
28 And the sayde servaut wet oute and founde one of his felowes which ought him an hundred pence and leyed hondes on him and toke him by the throote sayinge: paye me that thou owest.
28 Y saliendo aquel siervo, halló á uno de sus consiervos, que le debía cien denarios; y trabando de él, le ahogaba, diciendo: Págame lo que debes.
29 And his felowe fell doune and besought him sayinge: have pacience with me and I wyll paye the all.
29 Entonces su consiervo, postrándose á sus pies, le rogaba, diciendo: Ten paciencia conmigo, y yo te lo pagaré todo.
30 And he wolde not but went and cast him into preson tyll he shulde paye the det.
30 Mas él no quiso; sino fué, y le echó en la cárcel hasta que pagase la deuda.
31 When his other felowes sawe what was done they were very sory and came and tolde vnto their lorde all that had happened.
31 Y viendo sus consiervos lo que pasaba, se entristecieron mucho, y viniendo, declararon á su señor todo lo que había pasado.
32 Then his lorde called him and sayde vnto him. O evyll servaut I forgave the all that det because thou prayedst me:
32 Entonces llamándole su señor, le dice: Siervo malvado, toda aquella deuda te perdoné, porque me rogaste:
33 was it not mete also that thou shuldest have had compassion on thy felow even as I had pitie on the?
33 ¿No te convenía también á ti tener misericordia de tu consiervo, como también yo tuve misericordia de ti?
34 And his lorde was wrooth and delyuered him to the iaylers tyll he should paye all that was due to him.
34 Entonces su señor, enojado, le entregó á los verdugos, hasta que pagase todo lo que le debía.
35 So lyke wyse shall my hevenly father do vnto you except ye forgeve with youre hertes eache one to his brother their treaspases.
35 Así también hará con vosotros mi Padre celestial, si no perdonareis de vuestros corazones cada uno á su hermano sus ofensas.
Cross references (34)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 9:33–37; Luke 9:46–48; Matthew 20:20–28; Luke 22:24–27; Philippians 2:3
- 2 Matthew 19:13–14; Mark 9:36–37; 1 Kings 3:7; Jeremiah 1:7
- 3 Mark 10:14–15; 1 Peter 2:2; Matthew 19:14; 1 Corinthians 14:20; Luke 18:16–17
- 4 James 4:10; Mark 10:43; Luke 14:11; Luke 9:48; Matthew 23:11–12
- 5 Matthew 25:40; John 13:20; Mark 9:37; Galatians 4:14; Luke 17:1–2
- 6 Mark 9:42; Luke 17:1–2; Matthew 18:10; 2 Thessalonians 1:6–9; Matthew 18:14
- 7 Luke 17:1; 1 Corinthians 11:19; Matthew 26:24; 1 Timothy 4:1–3; Jude 4
- 8 Matthew 5:29–30; Philippians 3:8–9; Romans 13:12; Luke 18:22–23; Ezekiel 18:31
- 9 Acts 14:22; Matthew 18:8; Revelation 21:27; Matthew 5:22; Matthew 5:29
- 10 Psalm 91:11; Psalm 34:7; Hebrews 1:14; Luke 16:22; Acts 12:7–11
- 12 Ezekiel 34:12; Luke 15:4–7; Ezekiel 34:16; Isaiah 53:6; Ezekiel 34:28
- 13 Luke 15:5–10; Zephaniah 3:17; Psalm 147:11; Luke 15:23–24; John 4:34–36
- 14 John 17:12; 2 Peter 3:9; John 6:39–40; John 10:27–30; Isaiah 40:11
- 15 Leviticus 19:17; Galatians 6:1; Luke 17:3–4; 2 Thessalonians 3:15; Colossians 3:13
- 16 Deuteronomy 19:15; 2 Corinthians 13:1; John 8:17; 1 Timothy 5:19; Hebrews 10:28
- 17 2 Thessalonians 3:6; 1 Corinthians 5:9–6:7; 2 Thessalonians 3:14–15; 1 Corinthians 5:3–5; 2 John 10–11
- 18 Matthew 16:19; 2 Corinthians 2:10; John 20:23; 1 Corinthians 5:4–5; Revelation 3:7–8
- 19 Matthew 7:7; 1 John 5:14–16; Mark 11:24; John 14:13–14; Philippians 1:19
- 20 1 Corinthians 5:4; Revelation 21:3; Matthew 28:20; Zechariah 2:5; John 20:26
- 21 Luke 17:3–4; Matthew 18:15
- 22 Colossians 3:13; Mark 11:25; Genesis 4:24; Ephesians 4:31–5:1; Matthew 6:14–15
- 23 Romans 14:12; Matthew 13:24; Matthew 3:2; Matthew 13:44–45; Matthew 13:47
- 24 Psalm 38:4; Psalm 130:3–4; Psalm 40:12; Luke 13:4; Luke 16:5
- 25 Nehemiah 5:5; 2 Kings 4:1; Luke 7:42; Leviticus 25:39; Nehemiah 5:8
- 26 Matthew 18:29; Luke 7:43; Matthew 8:2; Romans 10:3
- 27 Psalm 145:8; Psalm 86:15; Psalm 86:5; Nehemiah 9:17; Psalm 78:38
- 28 Ezekiel 45:9; Matthew 20:2; Deuteronomy 15:2; Isaiah 58:3; Nehemiah 5:10–11
- 29 Matthew 6:12; Matthew 18:26; Philemon 18–19
- 30 1 Kings 22:27; 1 Kings 21:27–29
- 31 Romans 12:15; Hebrews 13:3; Mark 3:5; Jeremiah 9:1; Hebrews 13:17
- 32 Romans 3:19; Luke 19:22; Matthew 25:26
- 33 Colossians 3:13; Ephesians 4:32–5:2; Matthew 6:12; Luke 6:35–36; Matthew 5:44–45
- 34 James 2:13; Matthew 5:25–26; Luke 12:58–59; 2 Thessalonians 1:8–9; Revelation 14:10–11
- 35 Matthew 6:14–15; James 2:13; Luke 6:37–38; Mark 11:25; Matthew 6:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The divine lessons, which we have just heard as they were being read, warn us to gather in a stock of virtues, to fortify a Christian heart, against the offences which were predicted to come, and this from the mercy of the Lord.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"And if it must needs be that offenses come,'" (some one of our adversaries may perchance say), "why doth He lament over the world, when He ought rather to afford succor, and to stretch forth His hand in its behalf?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The diverse sounds (he adds) are those which give form to that Æon who is without material substance and unbegotten, and these, again, are the forms which the Lord has called angels, who continually behold the face of the Father.
Let them praise Thy Name,--those super-celestial people, Thine angels, who have no need to look up at this firmament, or by reading to attain the knowledge of Thy Word,--let them praise Thee. For they always behold Thy face, and therein read without any syllables in time what Thy eternal will willeth.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
How then doth He say elsewhere, "Reprove, rebuke, exhort," and, "Them that sin rebuke before all?" And Christ too to Peter, "Go and tell him his fault between thee and him alone," and if he neglect to hear, add to thyself another also; and if not even so doth he yield, declare it to the church likewise?" And how hath …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)